Hinduism Chitta Confirmed By Quantum Can Move Distant Objects.

FeaturedSri Chakra 3D .image.

The Concept of Chitta is one of the basic Cocepts of Hinduism.

Chitta is called as one of the Primary Attributes of Brahman, The Reality without Names and Forms.

Sat,Being and Ananda,Bliss are the other two Attributes.

Though Brahman,Reality is Indescribable,Avaktavya,its attributes Sat Chit and Ananda are revealed as the basic Attributes of Brahman by the Rishis, the Realized Souls.

Chitta is a Higher plane than of Mind, Consciousness.

Consciousness is what drives One.

The rising of Consciousness leads one to Self Realization,Consciousness being an essential commponent of Brahman,Reality.

One of the methods of raising Consciousness is to get rid of the Impurities that surround it  .

These impurities are the modifications of the Chitta.

The Modifications to Chitta,Consciousness arises because of the vibrations that accrue because of our Thought processes.

Once these modifications are removed the Brahman, in the Form of Consciousness shines forth.

This is Realization of the Self.

And Consciousness is Universal.

There is no individual Consciousness.

Each of us seem to have individual Consciousness because of the Two limitations of the Mind,Space and Time.

Once we transcend these two,we become part of the Universal Consciousness,when there is no difference between between your Consciousness and Mine.

Everything becomes One, Universal Consciousness.

This is called as Elan Vital by Henri Bergson.

Being Universal Consciousness,Chitta can control all activities of not only an Individual but the whole Universe.

And Consciousness is aHigher principle than the presently known Laws of Physics.

It can contact things, objects which are miles away from us,even in the sky.

It can alter the obejects.

It can change the thought processes of others.

It can present it self in many places and Time at the same time.

This quality of Consciousness is expressed in the Puranas .

Krishna being present at many locations at the same time.

People traveling to different Planes of Existence.

People changing objects ,including Man.

Stopping/moving huge immovable Objects.

Traveling back in Time.

This has been validated by Quantum now.

An Atom can be present at more than one place at the same time.

An event on earth can move an object in the Sky(without any gadgets).

Read on.

The classic example to illustrate how factors associated with consciousness are directly linked with the physical world comes from the “double slit experiment.” A paper published in the peer-reviewed journal Physics Essays by Dean Radin, PhD, explains how this experiment has been used multiple times to explore the role of consciousness in shaping the nature of physical reality.

The paper showed that meditators were able to collapse quantum systems at a distance through intention alone.

The meditators were the “observer” in this case.

In fact, as Radin points out in his lecture, a “5 sigma” result was able to give CERN the Nobel Prize in 2013 for finding the Higgs particle (which turned out not to be Higgs after all). In this study, they also received a 5 sigma result when testing meditators against non-meditators in collapsing the quantum wave function.

This means that mental activity, the human mind,  attention, and intention, which are a few labels under the umbrella of consciousness, compelled physical matter to act in a certain way

“Observations not only disturb what has to be measured, they produce it. . . . We compel [the electron] to assume a definite position. . . . We ourselves produce the results of the measurement.”

Radin’s work is a great place to start if you’re curious about this, and probably one of the most well-researched and knowledgable scientists in the field.

He’s published two groundbreaking books that deal with this phenomenon, something Einstein referred to as “spooky action at a distance.” Action at a distance is the idea that physical systems can be moved, changed, or influenced without being physically touched by anything else. It refers to the nonlocal interaction of objects that are separated in space. See his works:

The Conscious Universe: The Scientific Truth of Psychic Phenomena 

Entangled Minds: Extrasensory Experiences in a Quantum Reality

In fact, quantum entanglement was just achieved in space, as illustrated by a fairly recent study published in the journal Science that showed how scientists were able to produce entangled photons on a satellite orbiting 300 miles above the planet. They beamed the particles into two different ground-based labs that were 750 miles apart, all without losing the particles’ strange linkage. You can read more about that here.

For a selected list of downloadable peer-reviewed journal articles reporting studies of psychic phenomena, mostly published in the 21st century, you can click here.

Reference and citation.

Anexcellent site for Open thinking.

http://www.collective-evolution.com/2017/09/20/the-astonishing-link-between-quantum-physics-the-human-mind/

“Despite the unrivaled empirical success of quantum theory, the very suggestion that it may be literally true as a description of nature is still greeted with cynicism, incomprehension and even anger.” 

– (T. Folger, “Quantum Shmantum”; Discover 22:37-43, 2001

Reference and citation.

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Ekothistam Othan Eleventh Day Ceremony for The Dead

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Having made the Pretha get disgusted with the basic urge for Food,one should now look for measures to help the Pretha to join the ancestors.

The Pretha,which had turned away from food now has nowhere to go and keeps loitering.

On the Eleventh day ceremony for the dead the Pretha is made to be present in the body of a Brahmin and the Brahmin is fed.

This is called Ekothishta,Othan in Tamil.

Daughters must be present.

Sraddha food is prepared and the Brahmin is offered the food.

Uthishta means Brahmins in this context Ekothista means one Brahmin.

After the Brahmin is asked to take the food,he walks away to eat the food.

Those present are not to see him.

Shanti Homa in the form of Sri Rudram is performed after this.

Some perform it on the twelfth day.

Why should not one see the Brahmin who is offered the food?

The Brahmin is treated as the Pretha.

Mantras are chanted asking the Pretha to descend in the body of the Brahmin.

Originally 32 Kavalas (32 palmful),were offered.

The Brahmin who took the food died as soon as he finished eating the food.

Hence the practice of offering food instead of Kavala palmful) has been followed.

And as the Brahmin is the personification of the Pretha and a Brahmin having died taking the food,the practice of  not looking at the Brahmin has come into vogue.

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Hindu Tenth Day Ceremony பத்து Mangalya Removal


The death ceremonies of the Hindus, especially. Brahmins on the Tenth Day consists of three parts.

1.Tharpana by Gnayathis, by those related by the same Gotra.

2.Offering of food to Pretha by daughters.

3.Removal of Mangalya Sutra.

The Pertha had been offered Water and Seasame seeds and water to quench their thirst and satisfy their anguish, Thaapa.

On the Tenth Day food is offered by daughters and women to the Pretha.

The Pretha, having been offered water and Seasame seeds for the past nine days retains the taste for food.

IT is time that it is made to move away from food to enable it to join the ancestors.

Satras declare that food is be prepared by the following for consumption(even for those who are alive)

1.Preparation by Self Swayam Bhaaga,

2.By Mother

3.Daughter.

Food prepared by others are not considered nourishing and are to be avoided.

So, on the Tenth Day rice, and Raw plantain வாழைக்காய் is prepared and offered to Pretha.

The preparation is without Salt.

Women who are not related may also take part in this ceremony.

The Pretha tastes this and becomes disgusted with food as it contains no Salt.

Next is essentially a mundane practice.

That is the removal of தாலி, Mangalya Sutra.

Mangalya is not a part of Vedic marriage.

Please read my article on this for details.

Traditionally the Thaali was removed on the midnight of the Tenth Day from the wife of the deceased.

A widow in the family of the deceased removes it from the wife of the deceased and kept in a bowl of Milk.

The lady may wear a chain instead.

Or the Mangalya Sutra from the chain may be removed and the chain may be worn.

Those whose husbands are alive are not to be present during this process.

This is solemn ceremony and has to be done quietly.

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Hindu Death Ceremony Days 2 to 9 Daaha Thaapa Upachamanam


The ceremonies performed after collection of bones/ashes and immersion in the sea,the Rites of Hinduism addresses three issues.

Seasame seeds. Image

1.The Saisfying of the Pretha,the subtle body that remains after the body is turned to ashes and immersion in the sea.

2.The gradual process of making the Pretha getting disgusted with what is offered and moving/joining ancestors.

3.The process of purification of Home and the relatives from the impurities attached to Death and the attendant ceremonies.

As explained in the last article,the Subtle body,Pretha remains after life is snuffed out and the physical frame becomes Sava and is cremated.

The Pretha,without the medium of Body is unable to satisfy its urges.

(It may be noted that the Subtle body,when Life is present is called Sookshma Sarrera and is nourished by what we eat.It becomes Pretha only after Death).

There are two cravings in any Human Beings in terms of what they experience.

Daaha and Thaapa.

Daaha may lossely translated as Urge,Thirst,Obsessive Desire to enjoy.

Thaapa is anguish,disappointment,frustration in not getting what one desires.

These two are resolved,to a limited degree,when one is alive,has body.

Even if what one desires does not materialize,one has mind,when alive,to understand and compromise.

Pretha,with no body and mind can not do this.

However the urge,Daaha and Thaapa remain with it.

It is to be met if the,Pretha is to move forward and join the ancestors.

The death ceremonies of Hindus ,from Day one to thirteen address these.

On the day of death,at the cremation ground,after consigning the body to flames,the son of the deceased makes a rough sketch of human body with sand on the ground.

The Pretha is made to come into this,by chanting mantras requesting the,Pretha to come in and accept what is offered.

Water,Tender Coconut Water and Seasame seeds with Water are offered to the Pretha in the Human sketch formed on the ground.

After immersion of ashes in the sea,the Pretha is made to descend in a small stone placed in a corner at the home of the deceased.

A small area is selected inside the house,where the deceased lived,roughly one foot by one foot,the area is paved with sand and a thatch of Coconut leaf is placed as the roof.

The son offers water,water and Seasameseeds to the Pretha in the stone daily.

Water is offered to quench Daaha and meet with desires of the Pretha .

Sea same seeds with water is offered to satisfy Thaapa, anguish.

The water and sea same seeds with water is increased every day till the tenth day.

The Pretha is believed to be hovering around the house till it is sent to join Pitrus, ancestors on the twelfth Day.

Mahalaya Amavasya Amavasya Sankalpam Text With Seasons Thithis

FeaturedRig Vedamurthy.image

Sankalpa,according to Hinduism,is Right Determination.

Any act,auspicious or otherwise is to be preceded by Sankalpa.

While Abhivadana Mantra is Geotagging the individual,Sankalpa is Event specific,where the Time of the occasion,location where it is performed is pinpointed.

Year,Season,Month,Thithi(phases of the Moon),Nakshatra(Star),Day,the Gotra,the founder of the Family are mentioned.

I am providing the Sankalpa for Amavasya .

For Grahana suitable changes as in Soorya/Chandra Grahana Punyakaale may be made along with month,day,Thithi,Nakshatra ,Ayana,Year may be made.

I am providing names of seasons and Thithis

Year,month,day,Nakshatra may be found in daily calendar.

Ayana are.

Dakshinayana and Uttarayana.

Uttarayan begins from the day of Makar sankranti. Days are longer and nights are shorter during Uttarayan. This period involves pilgrimages and festivals. The period of Uttarayan collides with the Paush Magh month. Uttarayan is known to be the period of Devas. Yagyas, donations, charities, austerities, marriages, mundan etc. are considered to be auspicious during this period.

Dakshinayan

Dakshinayan begins from 21/22 June. The sun travels from Uttarayan to Dakshinayan on 21st June. According to religious beliefs, Dakshinayan is the night of Kal Devas. Nights and longer and days are shorter during Dakshinayan. During Dakshinayan, Sun travels with an inclination toward the southern direction.

Dakshinayan is the period associated with fasts. Many kinds of auspicious works are prohibited during Dakshinayan. This period is auspicious for Tamsik activities. Dakshinayan is a symbol of lust and desire. Therefore, fasts, yagyas, worship and other religious activities cure diseases and sorrows.

For inauspicious occasions, Lord Vishna as Govinda is invoked,while for auspicious occasions ,Shiva as Parameshwara is invoked by those who worship Shiva and Narayana by those who worship Lord Vishnu.

As in,

Sree Parameshwara Prretgyartham,

Sree Narayana Preethyartham.

For Mahalaya paksha,the same format is to followed with changes for month/Thithi/Nakshatra/Year/Season/Ayana(movement of Sun to Tropic of Cancer and Capricorn).

And chant Mahalaya Punyakaale…..Thithi,Vara etc.

nama samvathsare ,utharayane/dakshinayane , rithou(season),  mase(month),   pakshe(phases of Moon), adhya Amavasyam     punya thidhou , …..vasara(day)yukthayam,  nakshatra (Star)yukthayam, shubhayoga, shubhaKarana evam guna viseshena, visishtayam asyam Amavasyam    punya thidhou, amavasya  punyakale, darsa sradham , thilatharpana roopena adhya karishye
Seasons.


  1. Vasantha Ruthu – Spring season
  2. Greeshma Ruthu – Summer season
  3. Varsha Ruthu – Rainy/Monsoon season
  4. Sharad Ruthu – Early Autumn
  5. Hemantha Ruthu – Winter season
  6. Sishira Ruthu – Late Autumn


Thithis.

Sl.No Krishna paksha
(dark fortnight)
Shukla paksha
(bright fortnight)
Deity and properties[citation needed]
1 Prathama Prathama The presiding deity of the first lunar day is Agni and it is good for all types of auspicious and religious ceremonies.
2 Dwitiya Dwitiya Vidhatr or Bramha rules this lunar day and is good for the laying of foundations for buildings and other things of a permanent nature.
3 Tritiya Tritiya Gauri is the lord of this day and is good for the cuttings of one’s hair and nails and shaving.
4 Chaturthi Chaturthi Yama/Ganapati is lord of the 4th lunar day, which is good for the destruction of one’s enemies, the removal of obstacles, and acts of combat.
5 Panchami Panchami The Naaga or Serpents rule this day, which is favourable for administering medicine, the purging of poisons, and surgery.
6 Shashthi Shashthi Karttikeya presides over this day and is favourable for coronations, meeting new friends, festivities, and enjoyment.
7 Saptami Saptami The 7th lunar day is ruled by Surya; one may begin a journey, buy conveyances, and deal with other such things of a movable nature.
8 Ashtami Ashtami The Rudra rule this day, which is good for taking up arms, building of one’s defenses, and fortification.
9 Navami Navami The Ambikaa rules this day, which is suitable for killing enemies, acts of destruction, and violence. Inauspicious for ceremonies and journeys.
10 Dasami Dashami The day is ruled by Dharmaraja and is auspicious for acts of virtue, religious functions, spiritual practices, and other pious activities.
11 Ekadasi Ekadashi Rudra rule this day; fasting, devotional activities, and remembrance of the Supreme Lord are very favourable. This day has special religious significance in Hinduism and Jainism—usually observed by fasting.
12 Dvadasi Dwadashi The Vishnu or Aditya rules this day, which is auspicious for religious ceremonies, the lighting of the sacred fire, and the performance of one’s duties.
13 Trayodasi Thrayodashi The day is ruled by Cupid and is good for forming friendships, sensual pleasures, and festivities.
14 Chaturdashi Chaturdashi Kali rules this day, suitable for administering poison and calling of elementals and spirits.
15 Amavasya
(new moon)
Purnima or Paurnami
(full moon)
The Pitru-devas rule the New Moon, suitable for the propitiation of the Manes and performance of austerities. Purnima is ruled by Moon and is suitable for merry making and fire sacrifice.