Shiva Marriage Tree Kanchipuram 3500 Years Old Validated

The marriage of Shiva and Parvathi coud have played out again towards the end of Dwapara Yuga as well around 5000 years ago!

Now to the Mango Tree at Ekambareswarar temple being 3500 years may be validated by this calculation.

The Panchabhutha Sthala Kanchipuram has Ekambareswarar Temple

This Temple represents Prithvi ,The Earth Element of Nature.

Mango Tree where Shiva and Parvathi were Married.Image.jpgT
Mango Tree where Shiva and Parvathi were Married,Ekambareswarar Templ, Kanchipuram. Click to Enlarge

This town Kanchipuram,housing Kanchi Kamakshi Amman Temple, is in a straight line with Chdiambaram ,Aakasa Sthala (Ether) and Sri Kala Hasti,Vayu Sthala, Air Element.

Ekambareswarar Temple.Kanchipuram.image.jpg
Ekambareswarar Temple.Kanchipuram.

(I am providing the Legend of the temple in this post)

In addition to being geographically linked to two Shiva Kshetras of Elements, it is curious to find that there is a Mango Tree, where Lord Shiva and Parvathi got married.

And this Tree is about 3500 years old.

Sage Agastya shows he way to date this tree

The marriage of Shiva and Parvathi, to my knowledge, happened once in Himalayas and the same event was witnessed by Sage Agastya, who could not attend the marriage because Lord Shiva ordered him to proceed to South to counter balance the earth.

This has happened about 40 million years ago, based on earths’ plate movement.

‘Life in the universe is created and destroyed once every 4.1 to 8.2 billion years, which is one full day (day and night) for Brahma. The lifetime of a Brahma is believed to be 311 trillion and 40 billion years-Hindu Cosmology.

‘Eighty million years ago, India was approximately 6400 km (3968 miles) south of the Eurasian plate. Separating the two was the Tethys Sea. The Indo-Australian tectonic plate – containing the continent of Australia, the Indian subcontinent, and surrounding ocean – was pushed northward by the convection currents generated in the inner mantle. For millions of years, India made its way across the sea toward the Eurasian plate. As India approached Asia, around 40 million years ago, the Tethys Sea began to shrink and its seabed slowly pushed upwards.’

This is what Agastya had seen, if he had seen it immediately after the marriage when he crossed over the Vindhyas

Another theory is that Agastya came to South around 5000 years ago .

This is based on the  Agastya Star Canopus presence  when Agastya moved to South.

If we make 8°meridian altitude as the criterion for visibility,
the date of Agastya would be shifted to about
4000 BC.
The dates 5000 and 4000 BC
should therefore bracket the probable epoch
of Agastya crossing the Vindhyan mountains.’

As Time is Cyclic in Hinduism, these events keep on occurring  in every  Yuga.

The Kali Yuga is about 5000 years old.

The marriage of Shiva and Parvathi coud have played out again towards the end of Dwapara Yuga  as well around 5000 years ago!

Now to the Mango Tree at Ekambareswarar temple being 3500 years may be validated by this calculation.

The unique features of Ekambareswarar temple:

  1. The image of Lord Ekambaranathar is believed to have been created by the deity Parvathi devi herself, who is said to have performed a penance to attain him.
  2. The processional image of Ambal Parvathi is Elavar Kuzali Amman.
  3. A mango tree, the Sthala Virusham is at the back of the Sanctum of the inner precincts of the temple, which is over 3500 years old. It is the belief of the religious people that the Devi Parvathi had worshipped Lord Siva under this tree.
  4. The branches of this Mango tree is said to bear four different types of mangoes, representing the four Vedas in Hinduism.
  5. The main temple tower is 192 feet and is the 5th tallest tower in Tamil Nadu, visible even from a distance and was built by the famous Vijanagaram King, Krishnadeva Royar in the year 1509.
  6. There is another smaller tower inside the temple which is called as the Pallava Tower.
  7. There is a Sahasra Lingam with one thousand small lingams etched on the body of a big Lingam icon in the praharam.
  8. One hundred and eight Lingam icons are installed in the first corridor platform of the temple (Praharam)
  9. The images of Navagrahas are seen with their mounts or vahanas, a posture so rare to see in other temples.
  10. On the day of the Ratha Sabthami, the rays of Sun fall directly on Lord Siva in Sanctum Sanctorum, which is a marvel in the architecture and speaks loudly on the knowledge of astronomy of the artisans who had constructed this temple.
  11. All the three Carnatic Music Maestros, Thyagaraja, Shyama Sastri, and Muthuswami Dikshadar had visited this temple and sangkirthanas here.
  12. The temple has five corridors (praharams) including the outer surrounding streets of the temple.
  13. The Tirtham of this temple is named, Sivaganga Tirtham
  14. There is a famous Vaishnavite temple, Tiru nila thingal Thundam, the 49th Divadesam, consecrated by Saint-poet,Tirumangai Alwar situated in the inner precincts of this temple. The arulmigu Perumal’s name is Nila Thingal Thundaththan and that of Thayrar, Ner oruvarilla Valli. This is the most important aspect of this temple and one of the two such Vishnu temples in the same precincts of the Siva’s temple in South India. The other being that of Govindaraja Perumal at Chidambaram. (There is another Divya desam the 54th one, consecrated by the saint poetTirumangai Alwar, called Tiruk kalva nur within Kamatchi Ammantemple in Kanchipuram itself but, this is in Ambal’s temple and not in Siva’s. The presiding deities here are Adivaraha Perumal and Thayar Anjeelai Valli Nachiyar)


The sthalapurana says that when Lord Siva was deeply immersed in the task of creating, protecting and destroying the Universe, Parvati, his consort, in a jocular mood, closed his eyes.This resulted in staying the process of creation and destruction as well as obstruction to the natural law of things. It was a serious matter and Siva became angry and cursed Parvati to go to the Earth and expiate her misdeed.accordingly Parvati came to the banks of the river Kampa under a single mango tree at Kanchi and made a Shivalinga out of sand and worshipped it.
To test her sincerity Siva placed various obstacles and hindrances in the way of Parvati’s penance. But with the help of Vishnu she could tide over all the difficulties. At last Siva hurled a deluge by taking out the Ganges from his matted hair,
to wash away the Linga worshipped by Parvati. She clasped it with all veneration to her breasts and this pleased Siva who took her again as his consort. The temple is said to have been built at the spot where the lord forgave her. Ekambar-inside
In the month of Phalguni on the 10th day of Uttiram the marriage of Siva and Parvati is celebrated with great pomp and splendor.
Another version of the story is that Siva and Parvati fell out in a game of dice. Siva cursed Gowri to become ugly.With the help of Vishnu Parvati propitiated Siva by performing penance under a single Mango tree at Kancheepurarn on the banks of the Kampa River, and regained her beauty with dazzling eyes, from which the name of Kamakshi has been derived for the tutelary goddess of the temple. As Parvati regained Siva under the Bird's Eye View
 mango tree the name of Ekamranatha (Ekaone, amra – mango, and natha-Lord) was given to Lord Siva. It later became Ekambareswara. Another legend connected with the marriage celebration is that connected with Agastya being vouchsafed its darsan when he had come South from Kailas.

       The ancient mango tree in the courtyard is worshipped by all even today with great veneration. It has got four branches representing the four Vedas. Each branch bears fruit with a different taste and the leaves are also different in appearance. It is a popular belief that if a childless woman takes the fruit of the tree she is blessed with children. In the prakaram round the mango tree is a lingam. Which is a composite of 108 small lingams and another one of 1008 small lingams. There are idols of the 63 Nayanmars also. There are two tanks in the temple, Kampa Nadi and Sivaganga. There is a Vishnu shrine in the Siva temple and the name of the Vishnu is Nilatingal Tundattan. The temple has silver and gold-plated vahanams of considerable value. Originally built by the Pallavas, this large Siva temple was later reconstructed by the Chola and Vijaynagara kings. Here, Lord Siva is worshipped as Earth or Prithivi, which is one of the five elements. The dimensions of this temple are reflected in its 20 – acre spread and its tall south gopuram which soars to a height of 58.5m.


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Author: ramanan50

Retired Senior Management Professional. Lectures on Indian Philosophy,Hinduism, Comparative Religions. Researching Philosophy, Religion. Free lance Writer.Blogger

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