While one reads about the lost continents of Lemuria and Kumarikandam, one is likely to assume that both are the same.
This is due to the hazy impression one gets about the Tsunami that was the cause for the massive upheaval in the south of the Vindhyas, the Dravida Desa.
Geographical Position of Mu.
hypothetical sketch of the monophyletic origin and extension of the twelve races of Man from Lemuria over Earth.” From Haeckel, Natürliche Schöpfungsgeschichte, Plate XV. Note the differences in the German version (1868) without Lemuria and the English version (1876) with Lemuria, after 1870 Haeckel adopted and promoted the idea of a sunken continent in the Indian Ocean.
There (three?) were two Tsunamis mentioned in the Tamil Classics, Silappadikaram, Manimeghalai and Jivaka Chintamani.
Since there were at least two references to Tsunamis and four references to earth quakes in Sangam Tamil and post Sangam Tamil verses we can be sure of some natural catastrophes. The reason for the doubts about their existence came from the big number of kings, big number of poets they sponsored and the years the kings ruled. If we take those years as exaggerated or coded language then we can reconcile the contradictions.
Adirakku Nallar, the commentator of Tamil epic Cilappatikaram had given the geography of the Tamil Land that was devoured by the sea. He wrote that there were seven big areas and each one was divided into seven smaller areas. Seven is a sacred number for Hindus and this type of land division is already in Hindu mythologies. When the first Tamil Sangam at South Madurai went into the sea ,they moved south and established the second academy at Kapatapuram. When that was also devoured by the sea they moved further south and established the third Tamil Sangam in modern Madurai. During the second academy Tolkappiyam was written by Tolkappiyar. At present Tolkappiyam is the oldest available Tamil work, which is grammar book. Scholars date it to first century BC or AD. Some kings and poets who were part of First (Murinjiyur Mudinagarayar) and Second Sangam wrote a few poems which are included in Sangam corpus of Tamil literature ( Panamparar, Kakkaipatiniyar).
Any student of linguistics will easily find out that their poems were not very old as claimed by the commentator. The language of Tolkappiyam and verses by Muda Thirumaran (King during second Tamil Sangam) and Murinjiyur Mudinagarayar (First Tamil Sangam)betray their age. The language was not very different from other Sangam poems. If we apply the thumb rule followed by Max Muller to date the Vedic literature (two hundred years for language changes) both Tolkappiyam and other Sangam works will be grouped under the same period. Tolkappiyar himself indirectly says that he compiled whatever materials available at that time. He adds in hundreds of places the journalist’s cliché “they say”, “it is said that”. This makes it clear that he was not the one who wrote every bit of the book, but it was only a compilation. If we go by his language we can’t put him back any further than first century. His colleague Panamparar wrote the introduction (prefatory verse) for his treatise. His language was not archaic either.
The commentator of “Iraiynar Agapporul” gives a full account of the three Tamil Sangams .In the background of this linguistic evidence and in the absence of any historical proof, the claim that the First Tamil Sangam existed for 4400 years under 89 kings and 4449 poets composed poems wont command any credibility. It is the same story about Second Tamil Sangam which existed for 3750 years under 59 kings and 3700 poets. The third Tamil Sangam existed for 1850 years.’….
I am of the opinion that the dates mentioned around 1 Ad or even 5000 BC may not be correct, considering the references one finds about the Tamils in the Vedas, when Rig-Veda has been dated around 5000 years ago, the date of Tamils should have been pushed earlier.
Based on the evidence available about the two Tsunamis, it is quite probable, the break of the South, Tamil Nadu could have been in two phases.
One when Lemuria got disengaged from the Indian Mass.
The other, Kumarikandam.
Considering the facts that,
Manu Precede Daksha,
This Manu, of Kali Yuga, Satyavrata Manu, migrated from the South to Ayodhya,
Manu’s are for Manvantaras and hence precede the known history,
Shiva worship was present in the South even before the Tsunamis,
The relics of Shiva Ganesha and Murugan are found in the Middle east, Europe, Americas, Russia and Africa,
Vishnu relics are found in New Zealand and Australia,
it is probable that these two landmasses were separated b considerable length of Time.
I am looking into which one was submerged earlier b referring ti archeological, Astronomical and linguistic evidence from various cultures from the East and West of the Present India.
Lemuria or Mu is the name of a hypothetical continent that allegedly existed in one of Earth’s oceans, but disappeared at the dawn of human history. The concept and the name were proposed by 19th century traveler and writer Augustus Le Plongeon, (1825-1908), who claimed that several ancient civilizations, such as those of Egypt and Mesoamerica, were created by refugees from Mu – which he located in the Atlantic Ocean. Egypt was founded by Queen Moo, a refugee from the land’s demise. Other refugees supposedly fled to Central America and became the Mayans.
After his investigations of the Maya ruins in Yucatan, Le Plongeon claimed that he had translated ancient Mayan writings, which supposedly showed that the Maya of Yucatan were older than the civilizations of Greece and Egypt, and additionally told the story of an even older continent. Le Plongeon actually got the name “Mu” from Charles Etienne Brasseur de Bourbourg who in 1864 mistranslated what was then called the Troano Codex using the de Landa alphabet. That was wrong as recent translations of the Troano Codex have shown it to be treaties on astrology. Brasseur believed that a word that he read as Mu referred to a land submerged by a catastrophe. Le Plongeon then identified this lost land with Atlantis, and turned it into a continent which had supposedly sunk into the Atlantic Ocean:..
Churchward claimed that more than fifty years prior, while he was a soldier in India, he befriended a high-ranking temple priest who showed him a set of ancient “sunburnt” clay tablets, supposedly in a long lost “Naga-Maya language” which only two other people in India could read. Having mastered the language himself, Churchward found out that they originated from “the place where man first appeared – Mu.” The 1931 edition states that “all matter of science in this work are based on translations of two sets of ancient tablets:” the clay tables he read in India, and a collection 2,500 stone tablets that had been uncovered by William Niven in Mexico.
Churchward gave a vivid description of Mu as the home of an advanced civilization, the Naacal, which flourished between 50,000 and 12,000 years ago, was dominated by a “white race” that was superior in many respects to our own. At the time of its demise, about 12,000 years ago, Mu had 64,000,000 inhabitants and many large cities, and colonies in the other continents.
Churchward claimed that the landmass of Mu was located in the Pacific Ocean, and stretched east-west from the Marianas to Easter Island, and north-south from Hawaii to Mangaia. He claimed that according to the creation myth he read in the Indian tablets, Mu had been lifted above sea level by the expansion of underground volcanic gases. Eventually Mu was completely obliterated in almost a single night after a series of earthquakes and volcanic eruptions, “the broken land fell into that great abyss of fire” and was covered by “fifty millions of square miles of water.
Churchward claimed that Mu was the common origin of the great civilizations of Egypt, Greece, Central America, India, Burma and others, including Easter Island, and was in particular the source of ancient megalithic architecture. As evidence for his claims, he pointed to symbols from throughout the world, in which he saw common themes of birds, the relation of the Earth and the sky, and especially the Sun. Churchward claims the king of Mu was Ra and he relates this to the Egyptian god of the sun, Ra, and the Rapanui word for Sun. He claimed to have found symbols of the Sun in Egypt, Babylonia, Peru and all ancient lands and countries – it was a universal symbol.
Churchward attributed all megalithic art in Polynesia to the people of Mu. He claimed that symbols of the sun are found depicted on stones of Polynesian ruins, such as the stone hats (pukao) on top of the giant moai statues of Easter Island. Citing W.J. Johnson, Churchward describes the cylindrical hats as spheres that seem to show red in the distance, and asserts that they represent the Sun as Ra. He also incorrectly claimed that some of them are made of “red sandstone” which does not occur in the island. The platforms on which the statues rest (ahu) are described by Churchward as being platform-like accumulations of cut and dressed stone, which were supposedly left in their current positions awaiting shipment to some other part of the continent for the building of temples and palaces.He also cites the pillars erected by the Maori of New Zealand as an example of this lost civilization’s art work. In Churchward’s view, the present-day Polynesians are not descendants of the dominant members of the lost civilization of Mu, responsible for these great works, but survivors of the cataclysm that adopted the first cannibalism and savagery in the world.
Volume 1 – The Lost Continent of Mu set out Churchward’s theory utilizing a “vast knowledge of science, ancient art and history, mythology and the occult” to recreate the splendor and doom of this hidden antediluvian world. Lemuria or Mu was about 5,000 miles long and 3,000 miles wide. The Garden of Eden was not in Asia but on a now sunken continent in the Pacific Ocean. The Biblical story of Creation came first not from the peoples of the Nile or the Euphrates Valley but from this now-submerged continent, Mu – the Motherland of Man…
When ones across the archeological evidence in the areas beig called once belonging to Lemuria, indicate a confirmed Hindu presence and the apread of Tamil culture.
Kumari Kandam Evidence.
According to Silappadhikaram, one of the Five Great Epics of Tamil Literature written in 2nd century CE, states that the “cruel sea” took the Pandiyan’s land, part of which was present between the rivers Pahruli and the mountainous banks of the Kumari. These rivers are said to have flowed in a now-submerged land.
Adiyarkkunallar, a 12th-century CE commentator on the epic, explains this reference by saying that there was once a land to the south of the present-day Kanyakumari, which stretched for 700 kāvatam from the Pahruli river in the north to the Kumari river in the south.
The modern equivalent of the measurement kāvatam, which is also known as kātam in Tamil, is a distance of 6.25 miles (10.06 km).[
Kanakkathikaram, a 15th century Tamil Mathematical literary work which is in the form of poems, defines the length of 1 kāvatam(1 kātam) as 24,000 muzham(33,000 feet, 6¼ miles) and it also defines the time taken to cover it which is the distance that can be covered by normal walk in 7½ Nāzhigai or 1 Sāmam(equivalent to 3 hours).
So, the distance of 700 kāvatam is equivalent to 4,375 miles (7,041 km) in modern day measurements.
This land was divided into 49 nadu(countries), or territories, which he names as seven coconut territories (elutenga natu), seven Madurai territories (elumaturai natu), seven old sandy territories (elumunpalai natu), seven new sandy territories (elupinpalai natu), seven mountain territories (elukunra natu), seven eastern coastal territories (elukunakarai natu) and seven dwarf-palm territories (elukurumpanai natu).
All these lands, he says, together with the many-mountained land that began with KumariKollam, with forests and habitations, were submerged by the sea.
Two of these Nadus or territories were supposedly parts of present-day Kollam and Kanyakumari districts.