Secret WaterFall Disappears Pandava Exile Cave

Krishna’s Dwaraka,Jarasandha’s city, Indraprastha,Krishna’s victory over a Pandya King,Madurai Meenakshi’s father Malayathdwaja pandya fighting in the Mahabharata war,

Chera King feeding the Kaurava and the Pandava Army during the Mahabharata War,

Krishna and Arjuna pilgrimage to South India……

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However much one tries to think and dismiss the Puranas,Ramayana and Mahabharata, evidence piles up to show that the incidents/characters  narrated in them are not stories but facts!

Panadava hid here Pandava caves
Pandavulu Gutta,Telengana, India

Image Credit.

http://www.meetup.com/es-ES/hatsclub/events/223097633/

 

I have come to this conclusion after six years of research and i have been sharing my findings.

Rama, Krishna dates, Hanuman Flight details, date and time he met Sita, Ravana’s existence,his place, where Sita was held captive, where she took bath,Pushpaka Vimana Axle. Pushpaka Vimana Runway,vanara sainya expedition to Peru, New Zealand, Australia,Ravana’s Peace treaty with a Pandyan King

 

.. Krishna’s Dwaraka,Jarasandha’s city, Indraprastha,Krishna’s victory over a Pandya King,Madurai Meenakshi’s father Malayathdwaja pandya fighting in the Mahabharata war,

Chera King feeding the Kaurava and the Pandava Army during the Mahabharata War,

Krishna and Arjuna pilgrimage to South India……

 

all this and much more have been found to be true.

Now one more.

The Pandavas during their Ajnatha Vasa,staying anonymously!

They have, apart from other places seem to have stayed in Andhra Pradesh to escape detection by the Kaurava’s spies.

As the place where they stay would receive heavy rain fall, they hid in a Deep cavern and created a secret water fall and the waters of the Falls would not traverse further and vanish with out a trace.

(Heavy rain fall is indicative of righteous men especially the Pandavas)

The place chosen by them was the arid area of Andhra Pradesh.

Now the place is in Telengana and it is called Pandavula Gutta., Pandava’s Wells.

There are seven wells , more like waterfalls

Each flow into the other .

The origin of these Well is mysterious.

It is from a slight trickle deep inside a rock.Even when the land and the mountain is parched up in summer, the water continues to Fall!

Still more surprising is the fact that the water does not flow into sea or does it join any other stream/River.

It just disappears .

It is said that the water disappears so that no one can trace it to its place of origin and he through it, the Pandavas.

It is in Paiyaaru Mandal,Khammam/Warangal district ,Telengana, India.

This place is near Miriyala Peta Village and one has to traverse difficult  terrain to find these Wells.

There is also a Cave nearby where the Pandavas were reported to have stayed.

 

 

 

Rama Not Worshiped In Krishna Mahabharata Times?

.As Indian philosophy is personal enlightenment by efforts and action with God a facilitator,not by God as the sole provider of Salvation,(Gnana , Karma and Raja Yoga)

(Visishtadvains , some others and those who follow Bhakthi Marga would differ with me here), worshiping for Salvation was in the

form of penance, supplemented by effort in following Dharma as prescribed in the Vedas.

I am also aware that if one has to perform good actions and be pious , God’s Benevolence is needed.


I came across a discussion in the web whether Lord Rama was worshiped during the period of Mahabharata and Lord Krishna.

With my limited knowledge of the Epics,Ramayana and Mahabharata, I verified facts.

Vishnu ViswaroopamVisnu's Cosmic Form.
Viswaroopa Of Vishnu.

There is no mention of anyone , let alone Krishna, worshiping Lord Rama during the Mahabharata period.

Reasons are quite a few.

1.In Indian Philosophy, Individual worship, or collective worship is not encouraged.

Nor the idol worship is allowed /mentioned in the Vedas.

However one finds the worship of Gods by performing penance was undertaken.

In the Puranas and the Epics, Ramayana and Mahabharata, The Trimurti, Brahma, Vishnu,  Shiva and Devi were worshiped in the form of penance, mainly to get material benefit, Power or Knowledge.

Indra was also worshiped in the same way.

However the practice of worshiping a Living One or a Deified One like Rama was not in practice.

In the case of Rama,many Rishis,many commoners, and even Rakshasas including Ravana knew Rama as an Avatar.

But the fervent worship in our present style we have now was not there.

Intense personal devotion to Rama by Hanuman,Sabari and a few others was in vogue.

In the same way,Rama was not worshiped during the Mahabharata period.

2.As Indian philosophy is  of the view that personal enlightenment is by  one’s efforts and action with God as a facilitator,not by God as the sole provider of Salvation,(Gnana , Karma and Raja Yoga)

(Visishtadvains , some others and those who follow Bhakthi Marga would differ with me here), worshiping for Salvation was

in theform of penance, supplemented by effort in following Dharma as prescribed in the Vedas.

I am also aware that if one has to perform good actions and be pious , God’s Benevolence is needed.

One needs the Blessings of the Lord to even think of Him.

At the same time, Indian Philosophy is equally forceful in saying that one can attain Moksha by one’s efforts alone.

This divergence of views is the speciality of Hinduism.

These points can not be argued upon as they do not fall within the purview of Logic but Experience and Intuition.

3. Yet there is no doubt  that Lord Rama was venerated during the Mahabharata times.

Lord Krishna Himself appeared in the form of Rama to Jambhavantha before marrying his daughter Jambavathi.

And we had Hanuman revealing Himself to Bhima and extolling Rama, when Bhima tried to pick up a quarrel with Hanuman.

4.Lord Rama had shown his Viswaroopa to Bharghav Rama.

Ramayana is narrated thrice in Mahabharata by Lomasa, Markandeya and Hanuman .

.Rama’s Viswaroopa.

‘”Lomasa continued, ‘Hearing this, Dasaratha’s son blazed up in wrath and said, ‘I have heard what thou hast said, and even pardoned thee. O son of Bhrigu’s race, thou art full of vanity. Through the Grandsire’s grace thou hast obtained energy that is superior to that of the Kshatriyas. And it is for this that thou insultest me. Behold me now in my native form: I give thee sight.’ Then Rama of Bhrigu’s race beheld in the body of Dasaratha’s son the Adityas with the Vasus, the Rudras, the Sadhyas with the Marutas, the Pitris, Hutasana, the stellar constellations and the planets, the Gandharvas, the Rakshasas, the Yakshas, the Rivers, the tirthas, those eternal Rishis identified with Brahma and called the Valkhilyas, the celestial Rishis, the Seas and Mountains, the Vedas with the Upanishads and Vashats and the sacrifices, the Samans in their living form, the Science of weapons, O Bharata, and the Clouds with rain and lightning, O Yudhishthira! And the illustrious Vishnu then shot that shaft. And at this the earth was filled with sounds of thunder, and burning meteors. O Bharata, began to flash through the welkin. And showers of dust and rain fell upon the surface of the earth. And whirlwinds and frightful sounds convulsed everything, and the earth herself began to quake. And shot by the hand of Rama, that shalt, confounding by its energy the other Rama, came back blazing into Rama’s hands. And Bhargava, who had thus been deprived of his senses, regaining consciousness and life, bowed unto Rama–that manifestation of Vishnu’s power. And commanded by Vishnu, he proceeded to the mountains of Mahendra.( Mahabharata , Vana Parva,Tirtha Yatra Parva , Section XCIX)

http://www.mahabharataonline.com/translation/mahabharata_03099.php

https://www.quora.com/Hindu-Mythology/Why-is-Lord-Ram-not-worshipped-during-time-of-Lord-Krishna-When-did-Ram-become-Lord-Ram

Tamil Kings In Mahabharata

King Sarangathdwaja wanted to attack Dwaraka to avenge his father’s Death, the Pandya King after obtaining weapons from Bhisma, Drona, Balarama and Kripa.

However wiser counsel prevailed and he dropped the idea.

Later he fought alongside the side of the Pandavas against Drona(7:23).

He was rate as an Athiratha by Bhishma( (5,172)


Tamil and Sanatana Dharma are so intermingled that one finds numerous references to The Tamils and  Tamil Kings in the Rig Veda, Ramayana, Mahabharata and other Puranas.

Ramayana mahabharata Dynasty Chart. image.png
Ramayana Mahabhrata Dynastie. Click to Enlarge.

I have written quite a few articles on this.

The Chola Kings trace their ancestry to the Solar Dynasty.

Chera King Udiyan Cheralaathan fed both the Kaurava and Pandya armies.

Krishna killed a Pandyan King(5:48)

Chera and Chola Kings were defeated by Krishna (7:11)

King Sarangathdwaja wanted to attack Dwaraka to avenge his father’s Death, the Pandya King,  after obtaining weapons from Bhisma, Drona, Balarama and Kripa.

However wiser counsel prevailed and he dropped the idea.

Later he fought alongside the side of the Pandavas against Drona(7:23).

He was rate as an Athiratha by Bhishma( (5,172)

When the mighty Pandya, that foremost of all wielder of weapons, has been slain in battle by the Pandavas, what can it be but destiny?(9:2)

Pandya, who dwelt on the coast-land near the sea, came accompanied by troops of various kinds to Yudhishthira, the king of kings (5:19). There hath come Pandya. Remarkably heroic and endued with prowess and energy that have no parallel, he is devoted to the Pandava cause. (5:22).

Pandya was  in the Rajasuya ceremony of Pandava King Yudhisthira.

 

The Kings of Chera and Pandya, brought numberless jars of gold filled with fragrant sandal juice from the hills of Malaya, and loads of sandal and aloe wood from the Dardduras hills, and many gems of great brilliancy and fine cloths inlaid with gold.

Singhalas gave those best of sea-born gems called the lapis lazuli, and heaps of pearls also, and hundreds of coverlets for elephants (2:51).(2:36,43).

Draupadi Swayamvara.

Pandya King took part in the  event Panchala princess Draupadi’s Swayamvara (MBh 1:189)

 

 

 

Lunar Dynasty India Chandra Vamsa of Mahabharata List

Indian legends speak of two dynasties that ruled India, Surya, Solar and Chandra Vamsa, Lunar Dynasty.

Lord Rama belonged to Ikshvaku of Surya or Lunar Dynasty while the Kauravas and Pandavas belonged to Lunar Dynasty or Chandra Vamsa.

However, Vivaswan, the father of Vaivaswatha Manu of Solar Dynasty has been identified as Surya Deva (The Sun).

Chandra is said to to be a son of Atri Maharshi, (a son of Brahma) or of the ocean (Ksheera Sagara Mathanam).

Chandra’s son Budha married Ila the daughter of Vaivaswata Manu and their son Pururavas inherited Pratishthanapura.

Both these dynasties are related.


Indian legends speak of two dynasties that ruled India, Surya, Solar and Chandra Vamsa, Lunar Dynasty.

Lord Rama belonged to Ikshvaku of Surya,Solar Dynasty while the Kauravas and Pandavas belonged to Lunar Dynasty or Chandra Vamsa.

However, Vivaswan, the father of Vaivaswatha Manu of Solar Dynasty has been identified as Surya Deva (The Sun).

Chandra is said to to be a son of Atri Maharshi, (a son of Brahma) or of the ocean (Ksheera Sagara Mathanam).

Chandra’s son Budha married Ila the daughter of Vaivaswata Manu and their son Pururavas inherited Pratishthanapura.

Both these dynasties are related.

The Tamil Dynasty of Cholas descended from the Solar Dynasty of Rama while Pandyas from the Chandra Vamsa, Lunar Dynasty.

Chandra Vamsa .jpg
Chandra Vamsa , Lunar dynasty of India. Click to enlarge.

Ganesha With 1010 Mark By Pandavas Alwar Shiva Temple

One does not find marks on the Deities of Hinduism except Vibhuthi,Tiruman or Kumkum in the forehead.

There is a temple in Alwar,Rajasthan, where the Ganesha Idol has number ‘1010’ marked.

This is assumed to have been the year the temple was built.

The Shiva Temple in Alwar , legend has it, that it was built by the Pandavas and the outer walls were built by Raja Jai Singh .


One does not find marks on the Deities of Hinduism except Vibhuthi,Tiruman or Kumkum in the forehead.

 

There is a temple in Alwar,Rajasthan, where the Ganesha Idol has number ‘1010’ marked.

 

Ganesha,Hinduism.jpg.
Ganesha.

 

This is assumed to have been the year the temple was built.

 

The Shiva Temple in Alwar , legend has it, that it was built by the Pandavas and the outer walls were built by Raja Jai Singh .

 

This Temple is declared as a Protected site by The Archeological Survey of India,

 

“It is also believed that the temple was built by the Pandavas. The popular religious belief tells us that Lord Shiva opposed Raja Jai Singh’s army from conquering this land. It actually prompted the king to offer his prayers to the Lord. He also took the decision of appointing priests to offer regular worship in the temple. As a part of it, a lam would always burn in the honor of Lord Shiva. On visiting the temple, you will also be able to see small, oval shaped structures in front of the temple. These mark the graces of the various priests who were appointed for worshipping the Lord. It will be a unique experience to see those graves at the foot of the stairs of the temple.”

 

How To reach Alwar.

Airport.New Delhi,133Km.Sanganeer 113 Km.

Alwar Junction.connected well with the rest of India.

Bus Station.Alwar.

Shiva Let Milk Flow For Aswathama Tapkeshwar Shiva

Drona came home desolate.

He could not provide Milk for the Child Aswathama.

Aswathama cried near the Shiva Linga and his tears fell on the Shiva Linga.

Shiva then let Milk flow for the child.

How To reach.

Airport.Dehradun.


Three is a Temple for Lord Shiva, where Dronacharya resided and where Aswathama was born.

 

Lord Shiva let Milk flow for Aswatahama.

 

Tapkeshwar Temple.jpg
Aswathama,Tapkeshwar Tempel.

 

The Pandavas worshiped Shiva here.

 

The Shiva Linga here has water dripping down on it through out the year.

 

The Tapkeshwar Mahadev  cave temple is built upon the banks of a Dehradun seasonal river.

 

From Dehradoon main city , this temple  is located ~ 5.50 km away towards Garhi Cantonment area .

 

Siva Linga,Tapkeshwar.jpg
Shiva,Tapkeshwar.

 

The name  ” Tapkeshwar ” is due to a reason that inside the cave  , a steady drop of water falls from the ceiling on the top of the shivlinga.

 

According to a story  Rishi Dhrona’s son Ashwathama  Birth took place at this place .

 

Lord Shiva made milk flow from this cave for Ashwathama . Mahrishi Vyasa also after very hard worship of Lord Shiva , got the  boon of  “Amaratwa ”  here.

 

Dronacharya was very poor and he had even a Cow to provide milk for His son Aswathama.

 

Drona went and met his class mate and friend King Draupada, father of Draupadi, and requested for wealth.

 

Draupada insulted Drona saying that a poor Brahmin can never be a friend of a king and sent Drona back.

 

Drona came home desolate.

 

He  could not provide Milk for the Child Aswathama.

 

Aswathama cried near the Shiva Linga and his tears fell on the Shiva Linga.

 

Shiva then let Milk flow for the child.

 

How To reach.

 

Airport.Dehradun.

 

Railway Station.Dehradun.

 

Bus Station.Dehradun.

 

Dehradun, Uttarkhand is well-connected by Air, Train and Bus with the rest of India,

 

.

 

Balarama Worships Muruga In South Visits Pandyas

Here is yet another proof that the South was a part of Sanatana Dharma, Aryan Dravidian Theory is a myth and the people of North India and South India were a part of the Glorious Bharatavarsha.

Rama’s marriage was graced by the Kings of South India.

Damayanti’s Swayamwara had Tamil Kings presence.

Lord Krishna married a Pandya Princess.

Arjuna went on a pilgrimage to South and married a Pandya princess.

Chola and Pandya Kings fought on the side of Pandavas in The Mahabharata War.

Chera King fed both the Kaurava and Pandava armies and performed Sraddha , Obsequies for those killed in the war.

The Vedas mention Lord Muruga as Skanda.


Here is yet another proof that the South was a part of Sanatana Dharma, Aryan Dravidian Theory is a myth and the people of North India and South India were a part of the Glorious Bharatavarsha.

 

Rama’s marriage was  graced by the Kings of South India.

 

 

Damayanti’s Swayamwara had Tamil Kings presence.

 

Lord Krishna married a Pandya Princess.

 

Arjuna went on a pilgrimage to South and married a Pandya princess.

 

Chola and Pandya Kings fought on the side of Pandavas in The Mahabharata War.

 

Chera King fed both the Kaurava and Pandava armies and performed Sraddha , Obsequies for those killed in the war.

 

The Vedas mention Lord Muruga as Skanda.

 

Lord Balarama on a Pilgrimage to South met and worshiped Murugan in Mahendragiri, now in Tirunelveli Disrict.(This Mahendragiri is a different one from the one from in Odisha.

 

He also met Parashurama there.

 

It may be note that Parashurama was born in Treta Youga and was elder to Lord Rama and a Chiranjeevi, Immortal.

 

Balarama also met Sage Agastya, visited Kanyakumari

 

and worshiped Durga.

 

The place he visited Muruga is Valliyur, 30 km from Tirunelveli,Tamil Nadu.

 

Sri Balarama’s pilgrimage (Mahabharata 9 – Shalya Parva)

“Then, given leave by the sages, the Lord went with a contingent of brahmanas to the Kausiki River, where He bathed. From there He went to the lake from which flows the river Sarayu.

“The Lord followed the course of the Sarayu until He came to Prayaga, where He bathed and then performed rituals to propitiate the demigods and other living beings. Next He went to the asrama of Pulaha Rsi. [also known as Hari-ksetra]

“Lord Balarama bathed in the Gomati, Gandaki and Vipasa rivers, and also immersed Himself in the Sona. He went to Gaya, where He worshiped His forefathers, and to the mouth of the Ganges, where He performed purifying ablutions. At Mount Mahendra He saw Lord Parasurama and offered Him prayers, and then He bathed in the seven branches of the Godavari River, and also in the rivers Vena, Pampa and Bhimarathi. Then Lord Balarama met Lord Skanda and visited Sri Saila, the abode of Lord Girisa. In the southern provinces known as Dravida-desa the Supreme Lord saw the sacred Venkata Hill, as well as the cities of Kamakosni and Kanci, the exalted Kaveri River and the most holy Sri-ranga, where Lord Krsna has manifested Himself. From there He went to Rsabha Mountain, where Lord Krsna also lives, and to the southern Mathura. Then He came to Setubandha, where the most grievous sins are destroyed.

“There at Setubandha (Ramesvaram) Lord Halayudha gave brahmanas ten thousand cows in charity. He then visited the Krtamala and Tamraparni rivers and the great Malaya Mountains. In the Malaya range Lord Balarama found Agastya Rsi sitting in meditation. After bowing down to the sage, the Lord offered him prayers and then received blessings from him. Taking leave from Agastya, He proceeded to the shore of the southern ocean, where He saw Goddess Durga in her form of Kanya-kumari.

“Next He went to Phalguna-tirtha and bathed in the sacred Pancapsara Lake, where Lord Visnu had directly manifested Himself. At this place He gave away another ten thousand cows.

“The Supreme Lord then traveled through the kingdoms of Kerala and Trigarta, visiting Lord Siva’s sacred city of Gokarna, where Lord Dhurjati (Siva) directly manifests himself. After also visiting Goddess Parvati, who dwells on an island, Lord Balarama went to the holy district of Surparaka and bathed in the Tapi, Payosni and Nirvindhya rivers. He next entered the Dandaka forest and went to the river Reva, along which the city of Mahismati is found. Then He bathed at Manu-tirtha and finally returned to Prabhasa.” (SB 10.79.9-21)

 

Citation.

 

Bhagavatham.

 

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