Hinduism

Sanatana Dharma Different From Hinduism


The term Sanatana Dharma and Hinduism are often used interchangeably.

I have also been using  he same way.

Adi Shankaracharya Quote on the essence of Sanatna Dhama.Image.jpg Adi Shankaracharya Quote on the essence of Sanatna Dhama.

I am using this to enable people to find the information as many are familiar with the term Hinduism.

But are they really the same?

There are the same but with a minute difference.

Sanatana Dharma denotes oldest dharma, Dharma being translated as Righteousness.

On what Dharma is I shall be writing in detail.

The essentials of the Sanatana Dharma are.

  • Reality-centered rather than prophet-centered.
  • Experience based rather than belief based.
  • Beyond any historical date of founding.
  • The process of growth, which comes from the seed.
  • Inherent in, and inclusive of all.
  • In the world, while above the world.
  • Both immanent and transcendent.
  • The whole and the parts.
  • Loving of all and excluding of none.
  • The primary worship is for Agni.
  • Various Deities have been  mentioned. each being worshiped for a specific purpose.
  • Two levels of Knowledge, one Apara which deals with the Higher Knowledge of Brahman, Apara, the other one being what we use now, for practical life,Para Vidya.
  • Two specific areas mentioned one by performance of Duties and another  Path of Knowledge.(Gnana and karma Kandas)
  • It encompassed all Living beings.
  • It emphasizes self-realization .
  • Reality is Attributeless,Nirguna, though the Gods described in the Vedas attribute qualities to Gods, they are to be considered as stepping sones to Self Realization and they are not an end in themselves.
  • Yagas and Yagnyas were performed.
  • Sanatana Dharma is intensely personal.
  • No collective/community worship is recommended.
  • No mention of temples and temple worship.
  • They do not talk of Hell for not following The Vedas.
  • Santana Dharma encompassed the world.
  • Prayer or one’s self is not encouraged.

Hinduism.

A name given by the west to denote people who were living on the Banks of the River Sindhu, Punjab.

The practices followed by these people, which was a corrupt form of Sanatana Dharma was called Hinduism.

Many Gods are worshiped.

Fire worship is more or less extinct.

Community worship is in vogue.

Worship In temples.

Many rules as Sampardayas or More are being practised, which do not have the sanction of the Vedas.

Following of Self styled Gurus, rather than a qualified Guru is being followed.

Prayer for Self aggrandisement is in practice..

Vedic Karmas are not being followed as much as they should be.

Sanatana Dharma, over years of practice deteriorated into becoming a belief of worshiping many Gods and indiscriminate performance of yagas and yagnyas without referring to Gnana Kanda.

This resulted in the erosion of the Sanatan Dharma.

It took a Buddha to found Buddhism, which revolted against Sanatana Dharma, but that was absorbed by Sanatna Dharma later is a different issue.

To restore Sanatana Dharma Adi Shankaracharya established the Shanmathas and systematized all the Yogas, Bhakthi, Karma, Gnana Yogas.

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Indian Influence in Souh East Asia.jpg
Hinduism

Rama Empire Reply To Critics On Map Sanatana Dharma Dates


I published an article on Rama’s Empire, showing the territories held by Rama.

The map was based on the references in the Ramayana of Valmiki,the descriptions of the Geography of Valimiki, the reference to the Kings who attended Sita’s Swayamwara,The descrition valimki provides while the Horse , during the Aswamedha Yaga Rama performed after His return to Ayodhya, the directions provided by Sugreeva to his Vanara ,Monkey army when they were searching for Sita , the details found in Raghu Vamsa of Kalidasa and ancient Tamil Literature.

There have been comments about the content in the post.

Hanuman Chanting Rama's Name.Image.jpg

Hanuman Chanting Rama’s Name

That

1.The landmass shown in the Map, hows  relatively modern locations like the Suez canal.

My answer is that the reference to the areas won by Rama were cross checked for their modern names , correlated with the descriptions found in Valmiki Ramayan;then the Map was prepared taking the current names for these ancient places.

This has been done to enable the reader to understand the map.

Another point is that the ancient landmass was different from what we see to-day .

Landmass has changed.

There were super continents like Lemuria,Atlantis.

Some evidence of their existence has become available.

Research is on.

Meanwhile evidence unearthed in Arikkamedu,Tamil Nadu/Pondicherry and the epigraphs of the Thirukoilur TamilNadu speak of Kings from Tamil Nadu having links with Sanatana Dharma.

Early Tamil Sangam woks speak of Rama and Krishna and Silappadikaram mentions that the Yadavas were present in Madurai,Tamil Nadu.

Krishna and Arjuna visited The Dravida Desa, South India.

Both of them married Princesses from the south.

While Krishna had a daughter through the Pandyan Princess , got her married to Pandya Prince, Arjuna had a son Babruvahana.

Balarama visited south and worshiped Lord Subrahmanya.

And Lord Krishna attended Tamil Sangam.

Please Check my posts on each these.

All these have been cross verified by archaeology, epigraph,Astronomy.

It would be erroneous to dismiss the mass of evidence because we yet to recover all the artifacts.

Remeber.

River Saraswati has been identified,Dwaraka excavated.

It takes time to unearth by Indian Scholars.

There is no Dhanushkodi in Souh Now.

Only traces remain.

I have visited the place when I was a child.

Can I deny Dhanushkodi now?

Hence the empire of Rama is true, possible and probable, taking into consideration all the facts mentioned above.

2.Rama lived in Treta Yuga.

No doubt about this.

Treta Yuga is thousands of years ago.

The present date of Ramayana around 5000 BC is not accurate for the following reason.

Astronomical dating is done by verifying the Planetary position by taking reference to the Horoscope of Rama, Sita and Ravana apart from the eclipses mentioned in the Ramayana.

The problem is that Astronomical events keep on occurring at regular intervals.

So a planetary position or an eclipse is not unique.

What date do we take?

Now we are taking the latest for reckoning, that’s all.

Here comes the concept of Circular Time.

According to Hinduism Time is not Linear, that is it is not flowing in one direction.

It is circular.

The Purana state  that Agastya moved towards the South twice .

Once when Lord Shiva ordered him to move over to South to stabilize the earth, when the North end came down, South rose because of overcrowding by people who came to witness Shiva’s wedding with Uma.


( These two events have happened at different periods, not atzone instance.
He moved again to South to tame the Vindhya mountain.

Now let us look the calculation of Time .

There are Four Yugas and they repeat themselves.

Brahma, the Creator begins Creation at the beginning of each Yuga which will be dissolved at the end of one Chatur Yuga

Kali Yuga                                4,32000 Years

Dwpara Yuga  4,32,000*2= 8,64,000

Tretha Yuga    4,32,000*3=1296000

Satya Yuga        4,32,000*4=1728000

Total                                         4820000 Years One Chatur Yuga

One Manvantara is 306.72 million Years.

Life in the universe is created and destroyed once every 4.1 to 8.2 billion years, which is one full day (day and night) for Brahma. The lifetime of a Brahma is believed to be 311 trillion and 40 billion years-Hindu Cosmology.

‘Eighty million years ago, India was approximately 6400 km (3968 miles) south of the Eurasian plate. Separating the two was the Tethys Sea. The Indo-Australian tectonic plate – containing the continent of Australia, the Indian subcontinent, and surrounding ocean – was pushed northward by the convection currents generated in the inner mantle. For millions of years, India made its way across the sea toward the Eurasian plate. As India approached Asia, around 40 million years ago, the Tethys Sea began to shrink and its seabed slowly pushed upwards. The Tethys Sea disappeared completely around 20 million years ago and sediments rising from its seabed formed a mountain range. When India and Tibet collided, instead of descending with the plate, the relatively light sedimentary and metamorphic rock that makes up the subcontinent of India pushed against Tibet, forcing it upwards, and created a massive mountain fold. The Himalayas.’

Proof from the position of Agastya Star,Canopus.

Canopus is associated with the sageAgastya, one of the ancient rishis (the others are associated with the stars of the Big Dipper). Agastya, the star, is said to be the ‘cleanser of waters’ and its rising coincides with the calming of the waters of the Indian Ocean. It is considered the son of Pulasthya, son of Brahma.

Canopus is 310 Light Years away from the Earth.

‘Agastya, is the author of 25 hymns (nos 166 to 190) of the first ‘mandala’ of the Rigveda.
2. Canopus, the second brightest star in the night sky, is called Agastya in India.
3. This star is close to the ecliptic south pole, having an ecliptic latitude of –76°.
4. As the celestial poles go round the ecliptic poles due to the phenomenon of precession of the earth’s axis of rotation, this star becomes visible from different latitudes on the globe at different times. If we assume that for a star to be visible at a place its altitude at the meridian passage should be at least 5°, then calculations give the visibility curve for Agastya (Canopus) as follows.
5. Agastya was not visible from any part of India before 10,000 BC.
6. First it became visible at Kanyakumari around that epoch. Thereafter, as it was brought more and more northwards by precession, it became visible at various places in India.
7. It became visible in the east coast (in the present Chennai region) in 8500 BC, and in the present day Hyderabad in 7200 BC, in the Vindhya region in 5200 BC, at Delhi in 3100 BC.
8. At present it is visible from most parts of India for longer or shorter durations. This cycle will repeat after every 25,765 years. It is thus clear that around 5000 BC, the star Agastya was visible from the south of the Vindhyas, but not from the north of it.
9. If sage Agastya was the first to cross the Vindhyas from the north, he would have been the first northerner to see the star. Hence the star has been named after him, just as the Magellanic clouds in the southern sky are named after the navigator Magellan, who first saw them as he sailed southwards.
10. This fixes an epoch of 5000 BC for sage Agastya. This date is based on the assumption that for a star to be visible its meridian altitude has to be at least 5°.
11. If we make 8° meridian altitude as the criterion for visibility, the date of Agastya would be shifted to about 4000 BC. The dates 5000 and 4000 BC should therefore bracket the probable epoch of Agastya crossing the Vindhyan mountains.

Hindu Puranas state that the south Pole came up because of over crowding in the Himalayas because people has rushed in to witness the wedding of Lord Shiva with Parvati and to set the earth’s balance aright Shiva ordered Agastya to go to South and he did so.

Now the tectonic plate movement of the Himalayas confirm this by observing that

” The Indo-Australian tectonic plate – containing the continent of Australia, the Indian subcontinent, and surrounding ocean – was pushed northward by the convection currents generated in the inner mantle. For millions of years, India made its way across the sea toward the Eurasian plate. As India approached Asia, around 40 million years ago, the Tethys Sea began to shrink and its seabed slowly pushed upwards. The Tethys Sea disappeared completely around 20 million years ago and sediments rising from its seabed formed a mountain range. When India and Tibet collided, instead of descending with the plate, the relatively light sedimentary and metamorphic rock that makes up the subcontinent of India pushed against Tibet, forcing it upwards, and created a massive mountain fold.”

Hence Agastya left for the South around 40 Million years ago to balance the earth.

Please read my Post  Canopus Agastya validates Sanatana Dharma.”

Above is an except from My Post

 https://ramanan50.wordpress.com/2015/03/22/shiva-uma-wedding-agastya-to-south-40-million-years-tectonics-proof/

So the Treata Yuga period is validated.

The Astronomical events which we are using to date Ramayana happened in Treta Yuga, as celestial events take place regularly, as well.

The land mass as I have shown is correct for the reasons mentioned in answering critics in point number 1 .

And that Rama lived in Treta Yuga and both the observations are correct.

Kindly read my posts on Agastya Date, Ramayana Date, Mahabharata date,Dating tools and more posts filed under Hinduism.

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Hinduism

Cholas Descended From Rama’s Dynasty Inscriptions


I have written an article  that the First Chola King  was from the Solar Dynasty of Ikshvaku the ancestor of Rama.

Rama with Kodanda,Bow.jpg

Lord Rama

In another article I mentioned that Lord Rama,s ancestor Satyavrata Manu migrated from the South because of a Tsunami to Ayodhya , whose son Ikshvaku founded the Ikshvaku Dynasty, to which Lord Rama belongs.

Tanjore Big Temple.imae.jpg

Thanjavur Big Temple

Some researches show that the  facts mentioned are correct and they corroborate the fact that the Cholas indeed were the descendants of the Solar Dynasty of Lord Rama.

 

“Cholas claimed their descent from Sun and solar race kings ( Surya vamsis). Cholas worshipped Sun and built several Sun Temples. Konark Sun Temple was built in Orissa by Chola prince who was daughter of Rajaraja and wife of Vimaladitya. One Mudiraj ancestor Dharma Choda chari was said to belong to solar race. Chola- Mutharayar research center concluded that Cholas and Mutharayars belonged to one family tree. Some of the chola surnames among the Mutharayars of Tamilnadu are as given below :Cholamutharayar, Cholan, Cholavalavan, Cholavallakamayar, Killirayar,Killivazhavan,Karikalarayar,Valavan,Valavar. The Cholas claimed their descendancy from Manu, Ikshvaku, Mandhata, Mucukunda and Sibi. A prominent warrior race, cholas are central to many ancient tamil literary works, which describe them as benevolent, courageous and just. They were supposed to have descended from sun and thus were scions of the legendary royal solar dynasty, heirs to a tradition begun centuries ago. Many Chola kings took names and titles ‘sibi’ to probably acknowledge their descent from that legendary king who is celebrated as a paragon of justice. Medieval chola kings took titles like ‘Parakesarin’ and ‘Rajakesarin’ remembering their remote ancestors of that same illustrious lineage who were supposed to have lived centuries and even millenniums before them. The chola country is mentioned by Greek chroniclers and merchants, a more detailed description is provided in works of Ptolemy a Roman trader of 1st century A.D. The recent excavations following tsunami of 2004 has helped throw more light into poompuhar,(Kaveryppattanam) the capital city of early cholas. Evidently, poompuhar was an important port city in the ancient world. It was a place from which traders set sail to far east. Among the greatest of early chola kings was karikala, who according to various tamil literary sources during first century A.D defeated all his southern neighbors. He is also credited with building efficient irrigational systems and canals. The fact that he was benevolent is brought out by a poem which was written on his death. Kampan composed his poem (Tamil Kamba Ramayana) during the reign of the largest and most powerful Tamil kingdom, the imperial Cholas. Sholas might have supported this literature keeping in view of their descendancy to solar race to which Srirama belonged. Under the umbrella of that expanding empire, which claimed victories from the Ganga to Sumatra, Rama shrines were built, extensive sets of Ramayana reliefs were carved along the base of several temples, and temples supported recitations of the Rama story. Chola monarchs also bore Rama’s name in their imperial titles, and apparently one raja perceived parallels between his conquest and Rama’s when he erected icons to the epic hero to celebrate a victory over the Sinhala kings of Lanka. One temple inscription goes so far as to suggest the story of Rama as an origin myth for the Cholas, which was a solar dynasty like Rama’s. The Cholas belonged to the Solar and the Chalukyas to the Lunar race. The former were generally Saivas and the latter were Vaishnavas as they had the boar for their crest. Besides, the Chalukyas were also patrons of the Jainas. Cholas connection to solar race kings consolidated through Rangavimana : Manu’s son Ikshwaku cherished the desire of possessing the Ranga Vimanam for the benefit of the people on earth. He consulted his family preceptor, Vasishtha (priest of the Surya vamsha), who advised him to start penance uttering the sacred Ashtakshara Mantra. Accordingly, Ikshwaku started a severe penance which puzzled even the devas, foreboding evil days for them. They attempted to spoil the penance by deputing Maninatha and the celestial nymphs to distract his attention. Indra took the lead in this affair and did not even hesitate to send the Vajraayudha (lightning weapon) to foil the penance. But all failed in their attempts. In disappointment, they prayed to Brahma, to save them from the baffling catastrophe. Brahma on his part approached Ranganatha for advice. Ranganatha consoled Brahma by expressing his desire to go to Ayodhya where he would be worshipped by the descendant of the Solar dynasty for four yugas, and at the end of the fourth yuga he would go to the kingdom of the Cholas in the South, on the banks of the Kaveri, where he would stay for 700 years. At the end, of this period he would return to Brahmaloka. Brahma was directed to part with the Ranga Vimanam to Ikshwaku. Cholas were Kolis : One Gandaraditya in one of the hymns calls himself ‘king of Kori’ and ‘lord of Tanjai’. This means that he belonged to the Chola royal family as per historians. Koris and Kolis are one and the same people. Mudiraj and Muthuraj people are said to be kolis of South India. Koris <=> kolis => Kolas => Colas => CholasGangaikonda Chola : According to the Kalingattu-Parani, Kulottunga’s father belonged to the lunar race, and his mother was the daughter of Gangaikonda-Chola .

‘. One other ancestor of Sri Rama, Musu Kunthan, is none other than the Musu Kuntha Chola in ancient Tamil history. This Musu Kunthan’s reign was during the second Tamil Sangam age 4800-2800 BC.’

Citation.

http://mutharayan.blogspot.in/2013/05/king-karkala-cholan.html

 

http://www.veda.harekrsna.cz/connections/Americas.php#7

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Hinduism

Shiva’s Marriage Fire Still Burns Triyuginarayan Temple


Some central thoughts in Sanatana Dharma, Hinduism, remain firm.

One is that there is no difference between Hari and Hara  and they are quite close.

Marriage Ceremonial Fire,Akahan Dhuni.image.jpg

Marriage Ceremonial Fire,Akahan Dhuni .Shiva Parvati Marriage. Triyugu Narayan Temple. Image credit.http://imagesofincredibleindia.blogspot.in/2011/03/triyugi-narayan-temple-marriage-place.html Click to Enalrge.

As an evidence of this Lord Shiva’s Marriage  with Parvati was conducted specially for Lord Vishnu.

The Marriage Ceremonial fire still burns.

Scroll down for Video.

The marriage is between Shiva and Parvati, the Homa kunda is for their marriage.

Yet the Temple is dedicated to Lord Vishnu!

 

Triyuginarayan Temple (Sanskrit: त्रियुगी-नारायण) is a Hindu temple located in the Triyuginarayan village in Rudraprayag district,Uttarakhand. The ancient temple is dedicated to god Vishnu. Its fame is credited to the legend of god Shiva’s marriage to goddessParvati witnessed by Vishnu at this venue and is thus a popular pilgrimage centre.[1][2] A special feature of this temple is a perpetual fire, that burns in front of the temple. The flame is believed to burn from the times of the divine marriage.[3] Thus, the temple is also known as Akhand Dhuni temple.

The temple courtyard is also the source of a water stream, which fills four sacred bathing ponds (kunds) nearby.

 

The word “Triyugi Narayan” is formed of three words “tri” means three, “yugi” denotes the period of time – Yuga and “Narayan” is another name of Vishnu. Pilgrims have been offering wood to the fire in the havana-kund (fireplace) since the three Yugas – hence the place is given the name “Triyugi Narayan”.[1] Yuga in Hindu philosophy is the name of an epoch or era within a cycle of four ages. The four Yugas are Satya Yuga (1,728,000 human years), Treta Yuga (1,296,000 years), the Dvapara Yuga (864,000 years) and finally Kali Yuga (432,000 years), which is the present Yuga.

The name “Akhand Dhuni temple” also originates from the eternal flame legend, “Akhand” means perpetual and “Dhuni” means flame…

According to Hindu mythology, goddess Parvati was daughter of Himavat or Himavan – the personification of the Himalayas. She was the rebirth of Sati, the first wife of Shiva – who sacrificed her life when her father insulted Shiva. Parvati initially tried to allure Shiva by her beauty, but fails. Finally, she won Shiva by practising rigorous penance at Gauri Kund, which is 5 kilometres (3.1 mi) away from Triyuginarayan. Pilgrims visiting Triyuginaryan temple also visit the Gauri Kund temple, dedicated to Parvati. Mythology states that Shiva proposed to Parvati at Guptakashi (on the road to Kedarnath) before they got married in the small Triyuginarayan village at the confluence of Mandakini and Sone-Ganga rivers.

Triyuginarayan is believed to be the capital of Himavat. It was the venue of the celestial marriage of Shiva and Parvati, during the Satya Yuga, witnessed in the presence of the holy fire that still burns eternally in front of the temple in a Havana-kund or Agni-kund, a four-cornered fireplace on the ground. Vishnu formalized the wedding and acted as Parvati’s brother in the ceremonies, while the creator-godBrahma acted as the priest of the wedding, that was witnessed by all the sages of the times. The exact location of the wedding is marked by a stone called Brahma Shila, in front of the temple.The greatness of this place is also recorded in a sthala-purana (a scripture specific to a pilgrimage centre). According to the scripture, pilgrims who visit this temple consider the ashes from the burning fire as holy and carry it with them. It is also believed that ashes from this fire are supposed to promote conjugal bliss.

Before the marriage ceremony, the gods are believed to have taken bath in three kunds or small ponds namely, Rudra-kund, Vishnu-kund and Brahma-kund. The inflow into the three kunds is from the Saraswati-kund, which – according to legend – originated from Vishnu’s navel. Hence, the water of these kunds is considered to cure infertility. The ashes from Havana-kund are supposed to promote conjugal bliss.

Airport. New Delhi

 

 

http://en.wikipedia.org/wiki/Triyuginarayan_Temple

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Hinduism

Garuda Vishnu’s Mount Increases Weight Every Stage Nachiyar Koil


There are quite a few strange things/events associated with Hindu Temples in India.

There are Temples where Snake comes and offers pooja to Shiva, Sun bathes Idols on a specific day,temple emerges from the sea at a fixed Time,where Crows do not fly over the temple Tower..the list goes on.

Scroll down for Video.

Now add one more to this list.

During street procession (Margazhi and Panguni),  English Month December,an unbelievable event takes place at the Nachiyar Koil. While only 4 people carry Lord Garuda out of his Sannidhi, as the Lord goes out of each Layer and prakaram, he is said to increase in weight, that 8 people, 16 and then 32 people are required to carry Lord Garuda out of the temple. Finally, when the Lord is taken outside the temple, Garuda increases in weight so much that 128 people are required to carry the Lord. On his way back, it is said that Garuda mount decreases in weight and finally when he is back in the Sannidhi, only 4 people are required to carry him.

 

This happens every year.

Nachiar Kovil or Thirunarayur Nambi Temple in Thirunarayur, a village in the outskirts of Kumbakonam in the South Indian state ofTamil Nadu, is dedicated to the Hindu god Vishnu and his wife Lakshmi. Constructed in the Dravidian style of architecture, the temple is glorified in the Divya Prabandha, the early medieval Tamil canon of the Azhwar saints from the 6th to 9th centuries AD. It is one of the 108 Divyadesam dedicated to Vishnu, who is worshipped as Srinivasa Perumal and his consort Lakshmi as Nachiyar. The temple is the place where god Vishnu is believed to have initiated Pancha Samskara (religious initiation) to Thirumangai Azhwar. The temple follows Thenkalai mode of worship.

The temple is believed to have been built by Kochengat Cholan of the late 3rd century AD, with later contributions from Medieval Cholas and Vijayanagar kings.

This is the 71st Temple built by Kochengat Cholan, the first Temple for Vishnu, the other 70 Temples having been built for Lord Shiva.

Legend.

The sage Medhavi was doing penance at this place. While taking a bath in the river, he found an image ofChakrathazhwar entwined with Yoga Narasimha. A divine voice asked him to install the image in his hermitage and worship it. The goddess Lakshmi, the consort of Vishnu chose to grow in the hermitage and appeared to the sage in the form of a small girl and requested him to take care of her. Vishnu traveled in search of Lakshmi on his vehicle Garuda, the eagle. Garuda found the presence of Lakshmi in the hermitage. Vishnu appeared to Medhavi, pleased by the latter’s devotion and asked his daughter to be married to him. The sage happily married Lakshmi to Vishnu and requested him to stay in his place, which Vishnu accepted.There is another local legend that king Kochengat Cholan was once defeated and he was advocated to seek the blessings of Vishnu, which he obliged.

Prominence to Goddess.

Nachiyar Koil is one of the few Divyadesams where the goddess has prominence over Vishnu. Some of the other temples where the such female dominance are observed areAndal Temple at Srivilliputhur, Azhagiya Manavala Perumal Temple at Woraiyur and Pundarikakshan Perumal Temple in Thiruvellarai. While Srivilliputhur is called Nachiyar Thiru Maaligai, Thirunaraiyur is called Nachiyar Koil.[2]

Vishnu was of the view that during Kali Yuga, men would have to listen to women. Hence he decided that he would first set an example and listen to goddess here. During all festive occasions, the first rights are reserved for Nachiyar, who moves ahead, while Srinivasa follows her. Even the food is first served to Nachiyar and then to Srinivasa. Being a temple where goddess has prominence, Vishnu is located slightly by the side and goddess has the prominent position inside the sanctum.

How to Reach Nachiyar Koil and Temple Timings

Nearest Airport. Tiruchi,Tamil Nadu.

Railway Station.Kumbakonam.

Bus Station,.Kumbakonam. Nachiyar Koil is called Thirunaraiyur.

It is eight Km from Kumbakonam.Buseses are available.

Deity            : Thiru Naraiyur Nambi, Srinivasa Perumal Standing Posture facing East
Goddess       : VanjulaValli
Azhvaar       : Thirumangai Azhvaar-110 verses
Temple time : 630am –12.30pm and 430pm-830pm
 Contact      : Gopinathan Bhattar@ 94435 97388 / 0435 2467167( Check the Mobile number)
Bus : Buses every 15minutes from Kumbakonam (Tiruvarur bound). Auto from Kumbakonam Railway Station will cost Rs. 200/-
Citation.
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