Hinduism, Uncategorized

Pasupthastra Launched By Eyes Mind

Three Weapons are mentioned as most potent and destructive in Indian History.

Lord Shiva.jpg

Lord Shiva, Founder of Tamil Language

I shall not be using the term Mythology or Folklore  any more to incidents narrated by Indian Texts as , over the past six years of my research into Indian Texts have proved what is mentioned in them are Facts , not imaginary .

These Weapons called Astras, as distinct from Sastras, which are traditional weapons like Bow, Spear or Mace., are Weapons that had been used by the power of  Mystic Sounds, called Mantras.

There are numerous Astras.

Agneya, Varuna, Mohana, Vayu….

Of all the Astras three stand out.

They are ,


Narayanastra and Pasupathastra.

Please read my posts on Astras.

While the Brahmastra was used quite a number of times, the Narayanastra was used only twice, once by Aswathama and by Arjuna.

Please check my article on this.

Brahmastra is by Brahma, Narayanastra bu Lord Narayana, not to be cofused with Vishnu, The Pasupathastra belongs to Shiva and such is its power , there is no reference of it being used.

Even the teacher who taufht this was only one, apart from Lord Shiva, was Parashurama, an Avatar of Vishnu.

This Astra was taught by Parashurama to Arjuna and Karna.

Karna was cursed to forget the Invocation Mantra of Pasupathasyta because of his lyong about his lineage.

This Astra, unlike the other Astras can be launched by eyes. Words and


While the Brahmastra is near equivalent of Hydrogen Bomb, Narayanastra The Neutron Bomb, we do not know what Pashupathastra is like.

The Pashupatastra (IAST: Pāśupatāstra, sanskrit: पाशुपतास्त्र), in Hindu History, is an irresistible and most destructive personal weapon ofShiva, Kali and Adi Para Sakthidischarged by the mind, the eyes, words, or a bow. Never to be used against lesser enemies or by lesser warriors, the Pashupatastra is capable of destroying creation and vanquishing all beings. Pashupatastra is the most destructive, powerful, irresistible weapon of all the weapons mentioned in the Hindu mythology. The only weapon that can neutralize Pashupatastra is the Kameswaraastra which is the personal weapon of Lord Kameswara, the consort of Adi Para Sakthi.

In the Mahabharata war Arjuna obtained this weapon from Lord Shiva. Apart from Arjuna, Indrajit the son of Ravana also possessed Pashupatastra as per the Hindu epics. It is also said in Ramayana that whenIndrajit used Pasupathastra againstLakshmana it doesn’t harm him because Lakshmana was the part incarnate of Lord Vishnu and Sesha.

A Narrative from Kisari Mohan Gangulitranslation of Mahabharat regarding the power of Pashupatastra:

O thou of mighty arms, that weapon (Pashupatastra) is superior to the Brahma, the Narayana, the Indra, the Agneya, and the Varuna weapons. Verily, it is capable of neutralizing every other weapon in the universe. It was with that weapon that the illustrious Mahadeva had in days of yore, burnt and consumed in a moment the triple city of the Asuras. With the greatest ease, Mahadeva, using that single arrow, achieved that feat. That weapon, shot by Mahadeva’s arms, can, without doubt consume in half the time taken up by a twinkling of the eyes the entire universe with all its mobile and immobile creatures. In the universe there is no being including even the deities, that are incapable of being slain by that weapon.

Citation and reference.


Hinduism, Time, Uncategorized

When Did Kali Yuga Begin

Indian texts texts speak of Time as one continuous flow, that it is Cyclic and Non Linear.

That is Time flows in a Circle and Time recoils on itself.

There are four Aeons, Yugas.

Krutha or Satya Yuga,

Tretha Yuga, when Rama lived,

Dwapara Yuga, when Krishna lived and  the present one in which we are living


Time in Hinduism is Cyclic

Time in Hinduism. Yugas



Image credit.

By Ingo Kappler –Inka 23:32, 8 May 2005 (UTC) – Own work, CC BY-SA 2.0 de, https://commons.wikimedia.org/w/index.php?curid=134870

The Mahabharata  War took place towards the closing years of the Dwapara yuga.

Kali yuga is reported to have begun after the departure of Lord Krishna and after Yuga Sandhi.

Yuga Sandhi is the Interregnum  is the period between two yugas.

When did Kali Yuga begin?

Indians follow an almanac system based on the movement of the Sun and Moon.

Time is divided into finest parts and large numbers are also discussed..

This Almanac is called Panchanga s it takes into account five factors,Pancha means Five.

The Five are,

Thithi, waxing and waning of the Moon,

Vaara, Day,

Nakshatra, Stars and their Movements,

Yoga,  a specific time of the day which indicates auspiciousness or otherwise and

Karana, yet another parameter of time to calculate auspiciousness.

The Panchanga is used by the Hindus daily to find out the auspicious dates.,movement of the Moon.

The Panchanga is read at the beginning of a year.

Panchanga predicts, among other things like natural calamities, general world status, weather.

And it predicts the Eclipses so accurately which tallies with modern scientific  calculations.

Based on the Panchanga , the date when Kali Yuga began is arrived at.

This is how it has been done.


The description is detailed to year-month-days of each and every king who ruled. By adding the total number of years of the four dynasties from Yudhishthir to Vikramaditya, it comes to 3,178 years which is 3141 Kali era or 39 AD, which represents the date when Vikramaditya left this earth planet.

According to the Bhavishya Puran and Rajtarangini, Vikramaditya lived between 102 BC and 15 AD; and according to the above details his period ends by 39 AD. There is only a difference of 24 years in the date-wise record of 70 kings who ruled Hastinapur for 3,085 years. A discrepancy of 24 years in 3,000 years of record could be a copying or printing mistake, and is thus negligible when we are dealing with a longer span of years. In this way the predicted period of the dynasties of Magadh and the historic records of the dynasties of Hastinapur correspond with each other and justify their correctness, and vice versa.

Ancient Kings India

Magazine Text detailing the Early King list of India


This is only a section of the magazine. It gives full date-wise detail of each and every king who ruled Hastinapur from Yudhishthir up to Vikramaditya. This is one of the rarest records that survived through this magazine.

The beginning of kaliyug, 3102 BC.

We have taken the beginning of kaliyug as the fixed point to determine the chronological dates of the events, kings, Divine dignitaries and the important personalities of our history. It is a common understanding that kaliyug started about 5,000 years ago (in round figures) and we never had any problems in the past in accepting this fact. But only after the arrival of the English people in India, all sorts of baseless criticisms started regarding our history and religion that were promoted and fostered by them. We had hundreds of such evidences regarding the date of Mahabharat war and the beginning of kaliyug in our history books that were destroyed by the British, still we have more than enough material to fully establish this fact.

(1) Astrological.

(a) We still follow the ancient astrological tradition. There is a most prestigious, 48 page detailed date-wise journal (panchang) with all the astrological facts and figures called “Vishva Panchangam,” established in 1925 and published by Kashi Hindu Vishvavidyalaya (Benares Hindu University), Varanasi. It gives all the three eras: Kali era, Vikram era and (Shalivahan) Shak era.

It is as thus:

It says on page 3 that 5,100 years have already elapsed before 2056 Vikram year which is 1999 AD. It means that the existing Kali era is 5101 in 1999 AD, which comes to (5101 – 1999) 3102 BC.

(b) Another panchang of India called “Shree Saraswati Panchangam” published from Navalgarh, Rajasthan, also gives all the calculations and says that 5,100 years of kaliyug had already elapsed before 1999.

(c) The “Vishva Vijay Panchangam” of Solan, Himachal Pradesh, says,

It means that 5,100 years of kaliyug had already elapsed before 1999 and 426,900 years of kaliyugare still left. Kaliyug is of 432,000 years (so, kaliyug started in 3102 BC).

Thus, the best team of the scholars of astrology all over India give the same figures of 3102 BC and publish it in the panchang (journal) every year.

These astrological journals are run by a group of the most learned astrologers of India, and thus it is mindlessness if any astrologer or scholar unnecessarily tries to argue about their accuracy.

(2) Others.

Alberuni. “Alberuni’s India,” first Indian print 1964 (S. Chand & Co., New Delhi) Volume I. In the second part of this book on page 4 Alberuni writes, “…the time which has elapsed since the beginning of kaliyug before our gauge-year, 4132 years, and between the wars of Bharat and our gauge-year there have elapsed 3479 years.” In the Annotations (p. 358) of the same book Alberuni tells about his gauge-year, which is: “A.D. 1031, 25th February, a Thursday.”

There is a difference of 968 years between 1031 AD and 1999 AD. Thus, adding 968 years to 4,132 years comes to 5,100 years, the period that has already elapsed since the beginning of kaliyugand up till today (1999), and this is exactly what is mentioned in the astrological journals of India.

Alberuni also mentions about Vikram era (57 BC) and also the Shalivahan Shak era which starts 135 years after the Vikram era.

Aryabhatt. The greatest astronomer and mathematician, Aryabhatt, was born in 476 AD. His work in astronomy is an asset to the scholars. He gave an accurate figure for pi ( ) 3.1416. He finished his book “Aryabhattiya” in 499 AD in which he gives the exact year of the beginning ofkaliyug. He writes,

“When the three yugas (satyug, tretayug and dwaparyug) have elapsed and 60 x 60 (3,600) years ofkaliyug have already passed, I am now 23 years old.” It means that in the 3,601st year of Kali era he was 23 years old. Aryabhatt was born in 476 AD. Thus, the beginning of kaliyug comes to 3,601 – (476 + 23) = 3102 BC.

‘According to KD Abhyankar, the starting point of Kaliyuga is an extremely rare planetary alignment, which is depicted in the Mohenjo-Daro seals. Going by this alignment the year 3102 B.C is slightly off. The actual date for this alignment is February 7 of 3104 B.C.'(wiki Kali yuga)

Kali yuga, therfore began on 7 February 3104 BC

Citation in block quote and References .


Hinduism, Uncategorized

Gotra Pravara Adi Shankaracharya Krishna Yajur Vedin

There is a dispute about the date of Adi Shankaracharya.

There are quite a lot of theories on this.

Shankaracharya and Kamakshi Amman

Kamakashi Amman,Shankaracharya

Some date the Acharya between 688-720 AD, there are also theories that date him around 400 to 500 BC.


Shankaracharya‘ Guru Govinda Bhagavadpada, one study claims lived during the period of Vikramaditya as there are two Vikramadityas,one of the

Maurya and another of the Chalukya dynasty.


The first one lived around 4th Century CE, while the latter in (Vikramaditya II )(733–746 CE)


2.The internal evidence of Shankaracharya’s works do not provide many a clue,exception being the one about Thirugnana Sambhandar, who, it is

agreed, is addressed by Shankaracharya as ‘Dravida Sisu’ in his Soundayalahari.


His references to Kumarila Bhatta and Mandana Misra are equally confusing to pin point the date.


Kumarilabhatta is dated approximately at  roughly AD 700.


Mandana Misra at 800 AD;he was a student of Mandana Misra.


Thirugnana Sambhandar who is referred by Shankaracharya is dated  7th Century AD

Date of Shankaracharya

I received a comment that whether Shankaracharya’s gotra  is Namboodiri and whether his gotra belongs to Viswakarma .

I replied that Namboodiri is a sect of Brahmins and they have Gotras and though I have written on Namboodiris, I shall write on their Gotras.

Definitely Shankara did no not belong to Viswakarma as some scholars suggest.

Now to Shankaracharya’s Gotra.

Shankracharya is from the Namboodiri community.

Shankaracharya is from Atri Gotra.

‘Acharya’s grandfather is known to be Vidhyadhiraja and his father is Shivaguru. His mother’s name, though accepted as Aryamba by most biographers, is also quoted as Vishishta Devi and Sati Devi. Madhaviya Shankara Vijaya describes the auspicious Muhurta of Acharya’s birth as `lagne shubhe shubhayute suShuve kumAraM’. There is no mention of Samvatsara and other details. As per the tradition of Sringeri Sarada Peetha, it is accepted as Vaishakha Suddha Panchami.

Acharya’s Gotra was Atri and he was a Krishna Yajurvedi. He is known to be a Nambudari Brahmana by birth.

Adi Shankaracharya’s Pravar.

Atri a a.k.a. AatrEya:  AatrEya, Archanaanasa, Syaavaasva.


1. Shankara Digvijaya of Madhavacharya

2. Shankara Vijaya of Anandagiri.

3. Shankara Vijaya of Chidvilasa Yati.

4. Shankara Vijaya of Vyasachala

5. Shankara Vijayasara by Sadananda Vyasa

6. Acharya Charita by Govindananda Yati

7. Shankarabhyudaya by Rajachudamani Dikshitar

8. Brihat Shankara Vijaya by Brahmananda

9. Keraliya Shankara Vijaya by Govindanatha

10. Bhagavatpadabhyudaya by Lakshmana Suri.




Hinduism, Uncategorized

What Is Pradosha Kala Pradosha Ashtakam

Pradosha is the Time when Lord Shiva is ecstatic.

The Prayers addressed to Shiva through His Mount Rishaba, Bull brings immediate relief.



Image credit. http://www.lotus sculpture.com

‘Pradosha is indicative of day names in the calendar. Etymology of Pradosha – Pradosha is the son of Kalpa and Dosha. He had two brothers namely Nishita and Vyustha. The three names mean beginning, middle and end of night The days from new moon day to full moon day is called “Sukla Paksha” and days from every full moon day to new moon day is called “Krishna paksha”. During every month and during every paksha, the point of time when triyodashi (13th day of the fortnight) meets the end of dwadasi (12th day of fortnight) is called Pradosha During pradosha, Nandi (the sacred bull of Shiva) in all the Shiva temples in South India is worshipped. The festival idol of Shiva with Parvathi in a seated pose on Nandi is taken as a procession in the temple complex.

The etymology , in my opinion may reveal more.


I am researching into this for Kalpa is associtaed with Time and Shiva is The Lord of Time.

Explanation ,Names and Fruits of the Pradosha Vrata.

Pradosha Kaalam is that period of time during which Lord Shiva is known to have evolved out of His unsteady state (due to the effect of the poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, Lord Shiva is known to be in the most ecstatic of moods as he has been successful in saving mankind from the ill effects of the Poison ‘hala’. His Ananda Thandava blesses all the three worlds and the Devathas in turn pray to him.

Lord Shiva is known to be very generous giving away Vardhan (boons), although, he would test his devotees to the core. To those devotees who pray to him during the Pradosha Kaalam, duly observing fast, performing puja, chanting of Rudram, visiting sacred places of interest, He brings prosperity and happiness in life.


Circambulation  Procedure for Pradosha.

Image Credit.


Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and krishna pakshas, waxing and waning fortnights in the Hindu calendar months. If, the period between sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time:’

‘The devas, celestial deities approached Shiva in the most propitious moments of pradosha to get relief from asuras – Danavas and Daityas.They ran around Kailasha, Siva’s abode hitherto on a triyodashi evening and was aided by Nandi, Shiva’s sacred bull. Shiva aided them in killing the asuras – the practise of worshipping Shiva on traiyodashi along with Nandi emerged and continues in Shiva temples. “Pradosha vrata” (vow) is performed on pradosham with sacred ritual steps following the tradition.

Sunday (Bhaanu Vaara Pradosha)
Peace to all (Mangalam to all)
Monday (Indu Vaara Pradosha)
Positive (perception) thinking
Tuesday (Bhauma Vaara Pradosha)
No Poverty (Prosperity to all)
Wednesday (Saumya Vaara Pradosha)
Blessings with progeny, Knowledge and education
Thursday (Guru Vaara Pradosha)
Divine blessings through the Pitru’s, all dangers will be eliminated
Friday (Bhrgu Vaara Pradosha)
Nullifying (negativeness) opposition
Saturday (Sthira Vaara Pradosha)
Elevation (promotion) getting back the lost wealth

Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani Mahaa Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls:

  1. Uttama Sthira Pradosha – Maximum power – The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.
  1. Madhyama Sthira Pradosha – Normal power – The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period.
  1. Adhama Sthira Pradosha – Minimum power – All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).

Soma Sutra Pradhikshinam.

During Pradosha Kala, Lord Shiva is supposed to be very powerful and happy. Unlike normal days/times during Pradosha kalam, a special type of circumambulation calledSoma-sUtra-pradakshiNam is practiced in Shiva temples. The importance of Soma-sUtra-pradakshiNam is that the gomukhi (place where the water after anointing – abhiSheka tIrtam- would be flowing northwards out) is never crossed during circumambulation of the Lord. By doing this way of pradakshiNam, one does not step over this holy water. The following order of Circumambulation is practiced for a single turn:

1)RiShabham-ChaNdIchar-RiShabham-Gomukhi 2)RiShabham-ChaNdIchar-Gomukhi 3)RiShabham-ChaNdIchar-RiShabham- RiShabham.

Pradosha Ashtakam/Mahatmiyam

Translation by Sri. P.R.Ramchander.

Kailasa shaila bhuvane thri jaga janithreem,
Gowreedha nivesye kanakanchitha rathna peete,
Nrutham vidhthu mabhi vanchithi Soolapanau,
Deva Pradosha samaye anubhajanthi sarve. 1

During the time of Pradosha,
The Lord who holds the trident,
Makes Goddess Gowri,
Who is the mother of all the three worlds,
Sit on a golden seat inlaid with precious gems,
And prepares to dance himself,
And all the devas sing his praise at this time.

Vagdevi drutha vallaakee sathamukho
venum dhadhan padmaja,
Sthallo nidhra karo ramaa bhagawathi,
geya prayogaanvithaa,
Vishnu saandra mrudanga vaadana patur
devas samanthath sthithaa,
Sevanthe thamara pradosha samaye
devam mrudaaneepathim. 2

The goddess of Knowledge plays Veena,
The hundred faced Indra plays the flute,
The Brahma who was born in a lotus keeps time,
The Goddess Lakshmi starts to sing,
The God Vishnu plays the drum with ease,
And all the devas stand all round in service,
And pray Lord Shiva during the time of pradosha.

Gandarwa Yaksha patha goraga siddha saadhya.
Vidhyadaraamaraapsaraso ganaascha,
Yeanyethi loka nilaya saha bhootha varga,
Prapthe pradosha samaye hara parswa samstha. 3

When the time of Pradosha arrives,
Gandarwas, Yakshas, birds, snakes, saints,
Vidhyadaras, devas, the celestial dancers, Bhoothas,
And all the beings in the three worlds,
Come and stand near The Lord Shiva.

Atha pradoshe shiva eka eva,
Poojyodhananye hari padmajadhya,
Thasmin mahese vidhinejyamane,
Sarve praseedanthi suradhi natha. 4

So at the time of Pradosha,
There is need to worship only Shiva,
Instead of Vishnu , Brahma and others,
For the proper worship of Lord Shiva then,
Would give the effect of worshipping all gods.

Lokanahooya sarvaan vividha damarukair gora samsara magnan,
Dathwaabheetham dayalu pranatha bhava haram kunchitham vaama bhaagam,
Uddruthyedham vimukherayanamithi karadarshayan prathyayartham,
Bibradwanhim sabhaayaam kalaathi natanam ya shivo na sa paayal. 5

Let us be protected by that dancing Shiva,
Who uses the various sounds of the shaking drum,
To call all those people drowned in the fearful life,
Who indicates protection to them using his right hand held down,
Who lifts his left leg capable of killing all sorrows,
To those who fall at his feet,
Who indicates the path of salvation by his left hand held up,
And who shows that all this is true by carrying fire in the other left hand,

Sathyam braveemi, paraloka hitham braveemi,
Saaram braveemi upanishadyadhyam braveemi,
Samsaramuthbanamasar vaapya jantho,
Saroyameeswarapadhamburuhasya seva. 6

I tell the truth,
I tell what is good for the other world,
I tell the views of the Upanishads,
For every insignificant animal that is born,
The only meaningful thing is the service to God.

Yenarchayanthi gireesam samaye pradoshe,
Ye na architham shivamapi pranamanthichanye,
Ethath kadhaam sruthi putair na pibanthi mooda,
Stheya janma subhavanthi naraa daridra. 7

He who does not worship Lord Shiva during Pradosha,
He who does not at least bow before him at that time,
He who does not at least listen to the story of Shiva at that time,
Is a foolish soul who would be always poor, birth after birth.

Ye vai pradosha samaye parameswarasya,
Kurvanthyananya mansangri saroja poojaam,
Nithya pravrudha thara puthra kalathra mithra,
Soubhagya sambadadhikastha ihaiva loke. 8

He who during the time of Pradosha, worships Lord Shiva,
With full concentration using lotus flowers,
Would forever along with his children, wife and friends,
Get all wealth and all luck in a very large measure.

* Based on the Malayalam translation of Chennas Krishnan Namboodhiri, Guruvayoo


॥ प्रदोषस्तोत्रम् ॥

श्री गणेशाय नमः ।
जय देव जगन्नाथ जय शङ्कर शाश्वत ।
जय सर्वसुराध्यक्ष जय सर्वसुरार्चित ॥ १॥

जय सर्वगुणातीत जय सर्ववरप्रद ।
जय नित्य निराधार जय विश्वम्भराव्यय ॥ २॥

जय विश्वैकवन्द्येश जय नागेन्द्रभूषण ।
जय गौरीपते शम्भो जय चन्द्रार्धशेखर ॥ ३॥

जय कोट्यर्कसङ्काश जयानन्तगुणाश्रय ।
जय भद्र विरूपाक्ष जयाचिन्त्य निरञ्‍जन ॥ ४॥

जय नाथ कृपासिन्धो जय भक्‍तार्तिभञ्‍जन ।
जय दुस्तरसंसारसागरोत्तारण प्रभो ॥ ५॥

प्रसीद मे महादेव संसारार्तस्य खिद्यतः ।
सर्वपापक्षयं कृत्वा रक्ष मां परमेश्वर ॥ ६॥

महादारिद्र्यमग्नस्य महापापहतस्य च ।
महाशोकनिविष्टस्य महारोगातुरस्य च ॥ ७॥

ऋणभारपरीतस्य दह्यमानस्य कर्मभिः ।
ग्रहैः प्रपीड्यमानस्य प्रसीद मम शङ्कर ॥ ८॥

दरिद्रः प्रार्थयेद्देवं प्रदोषे गिरिजापतिम् ।
अर्थाढ्यो वाऽथ राजा वा प्रार्थयेद्देवमीश्वरम् ॥ ९॥

दीर्घमायुः सदारोग्यं कोशवृद्धिर्बलोन्नतिः ।
ममास्तु नित्यमानन्दः प्रसादात्तव शङ्कर ॥ १०॥

शत्रवः सङ्क्षयं यान्तु प्रसीदन्तु मम प्रजाः ।
नश्यन्तु दस्यवो राष्ट्रे जनाः सन्तु निरापदः ॥ ११॥

दुर्भिक्षमरिसन्तापाः शमं यान्तु महीतले ।
सर्वसस्यसमृद्धिश्च भूयात्सुखमया दिशः ॥ १२॥

एवमाराधयेद्देवं पूजान्ते गिरिजापतिम् ।
ब्राह्मणान्भोजयेत् पश्चाद्दक्षिणाभिश्च पूजयेत् ॥ १३॥

सर्वपापक्षयकरी सर्वरोगनिवारणी ।
शिवपूजा मयाऽऽख्याता सर्वाभीष्टफलप्रदा ॥ १४॥

॥ इति प्रदोषस्तोत्रं सम्पूर्णम् ॥

Citations and references.



Hinduism, Uncategorized

Horoscope Matching For Marriages Not Needed

I am of the opinion that Astrolgy at the individual level is not warranted nor is it accurate.

Predictions based on horoscope depend on two factors.


Horoscope matching for Marriage , India.

The correct time of birth.

This is not possible in almost all the cases as there  is alwaysna time gap between the actual birth and the time of reporting it.

As the science of Astrology is very accurate in time, for it divides a minute into further divisions band it asserts that even a miniscule difference will alter the predictions.

The reason is that Time is Relative and not Absolute.

Time is only a convenient cocept.

In the Nature of things in the universe, even our conception of Time varies.

Th Time/day of the earth is not identical with the other celestial bodies like the Moon, Jupiter, Saturn..

The Time varies depending on the planets’ revolution around the Sun and Sun’s revolution in relation to other STARS and other Galaxies vary.

Such being the case, a minor difference in time of birth can make a huge difference.

So as the Time of  Birth is not accurate, so are the predictions based on this.

Secondly there is  controversy about what exactly is time of birth.

One section maintains that the emergence of the head of the child is the time of birth, another group says it is the time the child touches the ground as only this constitutes the birth on the Earth.

As these views are divergent there is no certainty about the predictions made based on the Time of Birth.

Vedic Astrology requires an impassioned approach . Most of the Astrolgers of today treat this as a way to earn money.

When money comes in ,dispassionate assessment is a casualty.

And Vedic Astrology is a serious Study.

It calls for dedication and serious research, which one does not;find among most of the Astrologers.

Such being the case,  do not attach importance to Astrology .

I am buttressed in my view bnthe Karma Theory of Hinduism, wherein one can not alter Destiny unless It Wills it.

None can escape the consequences of one’s actions, be it Man or an Avtar.

The goal of Life is  Realization of the Reality, Brahman.

Nothing else matters nor can alter the Universal Reality.

This is the message of the Vedas.

If horoscopes were correct and auspicious timings are accurate, Rama would not have  had to endure Vanvas.

Sita would not nendednup in Ravana’s captivity, had to be away from her husband at the time  of delivery of Lava and Kusa.


Then how come the predictions of  our ancient Sages are accurate concerning Natural Phenomena?

The reason is that when you analyse an Universal Event like Eclipses you are not emotionally involved.

Nor is the time incorrect as Universal Events take place at precise moments and more than one observes  and records it.

Hence the accuracy  of predictions relating to Universal Events like Eclipses.

Here all the shortcomings associated with individual predictions are overcome.

Such being the case for predictions based on Horoscope, how about Matching Horoscopes for Marriage?

What does the Vedas say?

What does Jyotisha, a Vedanga, a part vof the Veda say?


Both of them say that Matching of Horoscopes of a Girl’s with a Boy’s is not warranted.

While the Vedas is silent on this issue, Vedanga says it is not necessary.

Matching of horoscopes or looking into the preordained events of life:When matching horoscopes the following eight aspects are taken into consideration – the class (varna), the matching of the lunar and solar signs (vashya), the lunar asterism (nakshatra), the species (yoni), the planets (grahas), the genus (gan), the lineage (kuta) and one of the three divisions of the lunar asterism (nadi). If all these eight match each other then in all, thirty-six points are said to match. When minimum of eighteen components match, the horoscopes are said to be matching. The greater the number of points matching beyond eighteen the better it is. It is pointless matching the points based on preordained events when the horoscopes of the boy and girl are not available. Deciding upon a suitable match by matching the horoscope is only a popular custom, and is not prescribed by the scriptures.’

Hindu astrology is astrology based on medieval Hindu texts, wherein the relative positions and movements of celestial objects is used as a means for forecasting information about human affairs and fortunes. The term Hindu astrology has been in use since the early 19th century by colonial era missionaries and some Indologists, and referred to Jyotisha.More recently, it is also referred to as Vedic astrology.

Vedanga Jyotisha is one of the earliest texts about Jyotisha field within the six Vedangas, it is about astronomy and time keeping for Vedic rituals, and has nothing to do with prophecy or astrology.’

Citation and references.


  1. ^ a b C. K. Raju (2007). Cultural Foundations of Mathematics. Pearson. p. 205. ISBN 978-81-317-0871-2.
  2. ^ a b c Supreme Court questions ‘Jyotir Vigyan’, Times of India, 3 September 2001 timesofindia.indiatimes.com
  3. ^ Thompson, Richard L. (2004). Vedic Cosmography and Astronomy. pp. 9–10.
  4. ^ Jha, Parmeshwar (1988). Āryabhaṭa I and his contributions to mathematics. p. 282.
  5. https://en.m.wikipedia.org/wiki/Hindu_astrologyhttps://en.m.wikipedia.org/wiki/Hindu_astrology
  6. Image credit.   https://www.google.co.in/search?q=marriage+horoscope+matching&client=ms-android-samsung&source=lnms&tbm=isch&sa=X&ved=0ahUKEwip0ICt0f_LAhWRkI4KHfhDDBkQ_AUICQ#imgrc=yeK7A9fO11hzdM%3A