A Monk, whose Mummified body of over 200 Years, was found in Mongolia, was found alive.
He is reported to have been under a rare Meditation called ‘Tukdam”
Scroll down for Video.
Tukdam (Wyl. thugs dam) is an honorific term for meditative practice and experience that is frequently used to refer to the period following the death of a great master, during which time they are absorbed in luminosity. As Sogyal Rinpoche describes it in The Tibetan Book of Living and Dying:
A realized practitioner continues to abide by the recognition of the nature of mind at the moment of death, and awakens into the Ground Luminosity when it manifests. He or she may even remain in that state for a number of days. Some practitioners and masters die sitting upright in that state for a number of days. Some practitioners and masters die sitting upright in meditation posture, and others in the “posture of the sleeping lion.” Besides their perfect poise, there will be other signs that show they are resting in the state of the Ground Luminosity: There is still a certain color and glow in their face, the nose does not sink inward, the skin remains soft and flexible, the body does not become stiff, the eyes are said to keep a soft and compassionate glow, and there is still a warmth at the heart. Great care is taken that the master’s body is not touched, and silence is maintained until he or she has arisen from this state of meditation.
Scientists in Mongolia are examining a 200-year mummified monk who some Buddhists believe is still alive because he is in a deep meditative trance.
The preserved body of the monk, sitting in the cross-legged lotus position, was discovered last week, covered in cattle skin, in the Songino Khairkhan district of the capital, Ulan Bator.
The ash-coloured mummy has reportedly been sent to the National Centre of Forensic Expertise in Ulan Bator for further study.
Gankhüügiin Pürevbat, the founder of the Mongolian Institute of Buddhist Art at Ulan Bator Buddhist University, told the Siberian Times, a news website: “The lama is sitting in the lotus position vajra, the left hand is opened, and the right hand symbolises of the preaching Sutra.
‘This is a sign that the lama is not dead, but is in a very deep meditation according to the ancient tradition of Buddhist lamas”
Some experts on Buddhism said the monk could be in “tukdam”, a kind of deep meditative state that crosses over between life and death.
Dr Barry Kerzin, a monk and a physician to the Dalai Lama, told the website: “If the person is able to remain in this state for more than three weeks – which rarely happens – his body gradually shrinks, and in the end all that remains from the person is his hair, nails, and clothes.”
Local media said a 45-old-man had been arrested because the monk’s body had been stolen from a cave with the intention of selling it off. It was unclear in what circumstances it was originally found.
The mummified monk is generally thought to have died in the 19th century. His identity is unknown.
In a similar case, the body of Dashi-Dorzho Itigilov, a lama in Russia’s Buryatia region, showed few signs of decay when it was exhumed in 2002. Monks say Itigilov is “not completely dead” and the temperature of his body rises during ceremonies at the monastery where it is kept near Ulan Ude.
Itigilov died in 1927 while meditating, having asked fellow monks to bury him in the lotus position after he passed away. His body was packed in salt.
One has to place his index finger and chant “Qamar Ali Darveeeesh!”, the stone goes up.
The Levitating stone of Shivpur.
How to reach.
Railway Station/Bus station. Pune,
Shivpur is 23 Km from Pune, 150 kM from Mumbai.
The story goes that Qamar Ali was born into a family of middle-class Moslems whose men-folk prided themselves on their muscular prowess. Qamar Ali, unlike his aggressive older brothers, was introspective and gentle. When he was scarcely six, he became a disciple of a Sufi Pir (great teacher) who lived nearby, and spent his days in meditation and fasting. Before long, throngs of devotees began to flock to his doorstep drawn by the young Sufi mystic’s compassion and miraculous powers of healing.
Qamar Ali died in his late teens but as he lay on his deathbed, he requested that a circular stone weighing 200 pounds, be placed near his tomb. According to the legend, he said: “If eleven men place their right index fingers under the stone and then jointly call my name, I will cause it to rise higher than their heads. Otherwise, neither singly nor together will they be able to move it more than two feet off the ground. Let it be a symbol,” he said to his brothers, “a reminder of my message that spiritual power is greater than brute strength. As Allah the Merciful, has loved you, so should you love all men of every caste and creed. For we are all brothers on the same journey. Think of this when you call my name and raise the stone.”
The authorities all over the world are in constant Denial Mode when confronted with anything connected with UFO.
There is enough evidence to at least institute a Study on the UFOs.
Please check under astrophysics, interesting and Funny, Videos for more information on UFO, Aliens.
There are cave paintings all over the world depicting Astronauts like figures with hoods,figures resembling Flying Saucers.
One such is found in Chattisgarh and nother in Mahabalipuram, Tamil Nadu.
Ravanas’ Puspaka Vimana Ale has been found in Lanka(Read my post)
Please read my post on this.
There are also some places where patterns are observed.
The Nazca Lines of Peru and Crop Circles.
There is Samaipata, Bolivia, where at 6500 feet above sea level, is rock marked with aligned lines, possibly a landing site for UFOs.
This is what Erich Von Daniken proposed in the 60’s.
I am curious about the name.
Samai is time/right time in Sanskrit, Hindi, Samaya in Kannada Samayam in Tamil.
Peta is the corrupt form Betta , Mountain peak.
Any connection with Santana Dharma?
Sugreeva had his army look for Sita in Peru and the Nazca Lines resemble Shiva’s Trisula.(read my post)
Archaeology of the site has revealed that several phases of occupation were present at Samaipata. Before the Spanish were the Inca, and beneath the foundations of the Inca works evidence of previous cultural works was found, proving that the site was in use a long time before the might Inca. (5) So who were the people that originally carved the hill..? The site is now generally considered to be a pre-Incan site, built by the Chané people, a pre-Inca culture of Arawak origin, (3) who migrated from Guyana approximately 2,500 years ago. (6) It is suggested that the first engravings at El Fuerte were undertaken during the Mojocoyas period (AD 200 – 800)(7).Unfortunately, the exact chronology of the site is yet to be determined for the period between the Chané and the Inca, but the evidence suggests that there is more than one building phase at Samaipata.
The site was later occupied by the Inca who used it as their most advanced post of the Empire, of which it marked the frontier from the late 15th century until its fall in 1530. It was the administrative centre in charge of maintaining the order of the Inca in the region, but its principal function was keeping at bay the frequent invasion attempts of the Guarani Indians. (1) They gave it the name of “Samaipata”, which is Quechua (language of the Inca’s) and stands for ‘The Height to Rest’ or ‘Rest in the heights’, and they added several classic Inca-style masonry constructions to the complex. Around 1540 the Spanish arrived and encountered an Inca fortress. They renamed the site “El Fuerte” or “The Fortress”, and deserted the site around 1629 when they founded the settlement known today as Samaipata a few Km away
The two parallel lines are oriented to the eastern sky at a position of azimuth 71° and an altitude of about 6.75° .
‘The orientation of the carved trail is the direction of the rise of the Pleiades at about 1AD. An observer at the top of the hill could see the rising of the Pleiades at around 500AD, and also the rising of Regulus in 600AD. The alignment of the 8 pits points to the rise of the Pleiades at 500BC and of Aldebaran at 500AD. The long rectilinear engraving near the seats complex to the East matches the rise of the Pleiades at about 500BC.
If we consider that the Pleiades cluster (‘Collca’ in the quechua or ‘Qutu’ in the aymara languages) was important in the Andean world as a celestial signal for sowing (mainly maise) or for the prediction of yields, then it is possible to think that the alignments found at Samaipata were devised for the observation of this star cluster. Accordingly, the monument should have been built between 1AD and 500 or 600AD. Perhaps the eight pits were used first and the ‘cascabel’ later on, as a more recent construction. Of course only the archaeological research may work out a precise dating for the monument. (2)