‘Elders,Hurry Up and Die’ Japan Minister Decay of A Culture

Taro Aso,

” ‘BORNSep 20, 1940


You Leave First.


Japan’s finance minister Taro Aso said Monda asked the elders in Japan to ‘Hurry up and die”

Japan’s finance minister Taro Aso said Monday the elderly should be allowed to “hurry up and die” instead of costing the government money for end-of-life medical care.

Aso, who also doubles as deputy prime minister, reportedly said during a meeting of the National Council on Social Security Reforms: “Heaven forbid if you are forced to live on when you want to die. You cannot sleep well when you think it’s all paid by the government.

“This won’t be solved unless you let them hurry up and die,” he said.


Taro Aso,

” ‘BORNSep 20, 1940



You Leave First.


Japan Finance Minister  Taro Aso
Japan Finance Minister Taro Aso


Look at How The Western Concepts have the changed a rich Culture’s treatment of the elderly.


Old age ideally represents a time of relaxation of social obligations, assisting with the family farm or business without carrying the main responsibility, socializing, and receiving respectful care from family and esteem from the community. In the late 1980s, high (although declining) rates of suicide among older people and the continued existence of temples where one could pray for quick death[citation needed] indicated that this ideal was not always fulfilled. Japan has a national holiday called Respect for the Aged Day, but for many people it is merely another holiday. Buses and trains carry signs above specially reserved seats to remind people to give up their seats for elderly riders. Many older Japanese continued to live full lives that included gainful employment and close relationships with adult children.

Although the standard retirement age in Japan throughout most of the postwar period was fifty-five, people aged sixty-five and over in Japan were more likely to work than in any other developed country in the 1980s. In 1987 about 36% of men and 15% of women in this age-group were in the labor force. With better pension benefits and decreased opportunities for agricultural or other self-employed work, however, labor force participation by the elderly has been decreasing since 1960. In 1986 about 90% of Japanese surveyed said that they wished to continue working after age sixty-five. They indicated both financial and health reasons for this choice. Other factors, such as a strong work ethic and the centering of men’s social ties around the workplace, may also be relevant. Employment was not always available, however, and men and women who worked after retirement usually took substantial cuts in salary and prestige. Between 1981 and 1986, the proportion of people sixty and over who reported that a public pension was their major source of income increased from 35% to 53%, while those relying most on earnings for income fell from 31 to 25% and those relying on children decreased from 16 to 9%.

In the 1980s, there was a major trend toward the elderly maintaining separate households rather than co-residing with the families of adult children. The proportion living with children decreased from 77% in 1970 to 65% in 1985, although this rate was still much higher than in other industrialized countries. The number of elderly living in Japan’s retirement or nursing homes also increased from around 75,000 in 1970 to more than 216,000 in 1987.

But still, this group was a small portion of the total elderly population. People living alone or only with spouses constituted 32% of the sixty-five-and-over group. Less than half of those responding to a government survey believed that it was the duty of the eldest son to care for parents, but 63% replied that it was natural for children to take care of their elderly parents. The motive of co-residence seems to have changed, from being the expected arrangement of an agricultural society to being an option for coping with circumstances such as illness or widowhood in apostindustrial society.

The health of the aged receives a great deal of the society’s attention. Responsibility for the care of the aged, bedridden, or senile, however, still devolves mainly on family members, usuallydaughters-in-law.




Author: ramanan50

Retired Senior Management Professional. Lectures on Indian Philosophy,Hinduism, Comparative Religions. Researching Philosophy, Religion. Free lance Writer.Blogger

Leave a Reply

Please log in using one of these methods to post your comment:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.

%d bloggers like this: