Posts Tagged ‘Tamil Nadu’

Alien Evidence Mahabalipuram India

In Astrophysics on July 29, 2014 at 07:45

The rock carvings on Mahabalipuram in Tamil Nadu is reported to have been made by Mahendra Varma Pallava of the Pallava Dynasty and this was continued by

his son Narasimha Pallava.( 7 and 8th Century AD)


There are some interesting features that need explanation as they bear a striking resemblance to our conceptions of Space Travel,UFO and Aliens.


A rocket space craft at the center of the tower.Mahabalipuram India.jpg

A Rocket spacecraft, with a wide base and an a sharp aerodynamic top stands erect on the temple tower. Notice the similarity of the design to our modern day rockets sent into space. Remember that these carvings were done 1200 years ago, although we know that the first rocket spacecraft was launched only in 1957.


A closeup of a fire breathing lion's face - Do you see two astronauts facing each other?jpg

A closeup of a fire breathing lion’s face – Do you see two astronauts facing each other? Let us ignore the fire and look closely at the face of the lion. Is it a face of the lion, or do you see two people facing each other? These two humanoids are wearing helmets and are enclosed tightly in a pod. Their facial features are not visible, because they would be wearing glass visers, similar to a modern day astronaut. They also wear a complete body suit which has 2 small projections resembling pincers.

A modern day astronaut - The visor would conceal his face, just as seen in the carvings.jpg

A modern day astronaut – The visor would conceal his face, just as seen in the carvings Take a look at the modern day astronaut’s visor. If a modern day sculptor were to carve this, how would he show the facial features?


Overworking imagination or are we missing something?


Check out for more.



Tamil Nadu Was Not The Whole Tamil Kingdom Sakat Dvipa

In Tamils on July 27, 2014 at 19:28

It is an accepted but incorrect history that the Present day Tamil Nadu was inhabited by the three Dynasties of Tamil Kings, Chera ,Chola and Pandyas.


There is sufficient eveidence in the Epics,Ramayana and Mahabharata that the area of the Tamils as much more than the present Tamil Nadu.


Lemuria ith Bathymetric Studies

Kumari Kandam Bathymetric studies. Image Credit.http://kumari-kandam.blogspot.in/


While people give much credence to the names of kings mentioned in Tamil Sangam literature, the same attention has not been paid to the geographical description found therein.


Lets us take the description of the Five Divisions of Land according to Tholkappiyama nd other Grammatical works.



The land mass here the Tamils lived as divided and named into Five distinct geographical entities.


1.Kurinji-Hilly Terrain.



4.Neydal-Seashore and

5.Palai-Desert Region.


One can n find these five regions is the present Tamil Nadu as it is to-day.


The present conception of Lemuria or Kumari Kandam might explain this phenomena.


This was a large landmass that got submerged in, possibly a tsunami.


View. 1.

There was a mountain chain  south of the Tamraparani River,which was an extension of the Wastern ghats.


It as submerged in the sea.


That as called the Malaya Parvatha and there are references to it in the Mahbharata and Ramayana.


There was a king called Malayathvaja, whose daughter as Meenakshi and legend has it that she married Lord Shiva.


That is now being called a Madurai , which is erroneous.


The Madurai here Malayathaja ruled as The Madurai(South Madurai) which submerged.


This continuation of the Western Ghats , Malaya Parvatha is called Sakatdvipa.


One Sarangathdja fought with Asathama, after Drona as killed, in the Mahabharata War.


There are refernces to the Pandyas being adorned with Sandalood paste obtained from the Malayamarutha.(Raja Suya Yaga, Mahabharata)


This Sakat Dvipa resembled the ears of a Hare and it as described as hanging from the Bharatavarsha(Mahabharrata).


This Malayaparvatham was reported South of Tamraparani,currently in Tirunelveli District.


Silappathikaram also mentions that the sandalwood paste as from the forests where the Western Ghats and the Malaya Parvata meet.


Kumari Kandam ith Cities.jpg

Kumari Kandam ith Cities.



Sakatdvipa was 25,600,000 mile


The 49 lands

This land was divided into 49 Naadu, or territories (probably of the size of small districts) between Kumari river and Pahruli / Prahuli / Pakruli river. These are named as seven coconut territories (Ezhu Tenga Natu), seven Madurai territories (Ezhu Maturai Natu), seven old sandy territories (Ezhu Mun-palai Natu), seven new sandy territories (Ezhu Pin-palai Natu), seven mountain territories (Ezhu Kunra Natu), seven eastern coastal territories (Ezhu Kuna Karai Natu) and seven dwarf-palm territories (Ezhu Kurum Panai Natu). All these lands, together with the many-mountained land that began with Kumari-Kollam, with forests and habitations, were submerged by the sea.

Two of these submerged Nadus or territories of Kumari Kandam were supposedly parts of present-day Kollam and Kanyakumari districts.

The above description match perfectly with  Kumari Kandam map developed using bathymetry studies since it shows the western extent of Kumari Kandam along the coast of Kerala where lies Kollam.

இன்றைக்கு மஹேந்திர மலை என்பது திருக்குறுங்குடி என்னும் வைணவ திவ்விய தேசத்தில் இருக்கிறது. இங்கிருந்துதான் அனுமன் இலங்கைக்குத் தாவிச் சென்றிருக்கிறான். இந்தப் பகுதியைப் பற்றிச் சொல்வதற்கு முன்னாலேயே, தாமிரபரணி ஆற்றைக் கடந்தபின் மலய பர்வதத்தின் தொடர்ச்சியாக சொல்லப்பட்ட இடத்தில் கவாடபுரம் என்னும் பாண்டியன் தலைநகரைப் பற்றி சுக்ரீவன் சொல்கிறான். இது தென்கடலுடன் இணையும் மேற்குத் தொடர்ச்சி மலைப் பகுதியாகும். இந்தப் பகுதியைப் பற்றிய சுவையான தகவல்களை அடியார்க்கு நல்லார் மூலம் நாம் அறிகிறோம்.
சிலப்பதிக்கார உரையில் (8-1), ஏழேழ் நாற்பத்தொன்பது நாடுகள் பற்றி அவர் கூறியதை முந்தின பகுதியில் கண்டோம். அவை எல்லாம் கடலுக்குல் அமிழ்ந்தன என்கிறார். அவற்றுடன் கடலுக்குள் அமிழ்ந்த பிற பகுதிகளில்,
’குமரி கொல்லம் முதலிய பன்மலை நாடும், காடும், நதியும், பதியும்,
தட நீர்க் குமரி வட பெருங்கோட்டின்காறும் கடல் கொண்டு அழிதலால்’ என்கிறார்.
குமரி கொல்லம் முதலிய பன் மலை நாடு என்று சொல்லவே, மலய பர்வதத்தை ஒட்டி அமைந்துள்ள இன்றைய கொல்லம் என்னும் கேரளப் பகுதி பாண்டியன் வசம் அந்நாளில் இருந்திருக்கிறது என்று தெரிகிறது. அந்த இடத்தில் குமரியின் வட பெருங்கோடு இருந்தது என்றும் இதன் மூலம் தெரிகிறது”.
கோடு என்றால் மலைச் சிகரம் என்றும் பொருள். நீர்க்கரை என்றும் ஒரு பொருள் உண்டு. இங்கு குமரி ஆற்றைச் சொலல்வில்லை. ஏனெனில் இதே விளக்க உரையில், முதலிலேயே பஹ்ருளி ஆற்றையும், குமரி ஆற்றையும் சொல்லி அதற்க்கிடையே உள்ள தூரத்தையும் அடியார்க்கு நல்லார் சொல்லி விட்டார். எனவே இங்கு குமரிக் கோடு என்றதும், வட பெருங்கோடு என்றதும்,
குமரி மலைத் தொடரின் வடக்கில் உள்ள மலைச் சிகரமான குமரி என்னும் சிகரம் என்றாகிறது. அது கொல்லத்தை ஒட்டி அமைந்திருக்கிறது. இவை எல்லாம் உண்மையே என்பதை இந்தியப் பெருங்கடலின் அடிவாரத்தைக் காட்டும் படங்களில் காணலாம்.”
So the Tamil Kingdoms referred to included Lemuria and the present Tamil Nadu formed only a Part.
Most interesting fact is that the Sanatana Dharma flourished there and I willl be posting archeological  evidence.



Independent Tamil Culture Myth

In Hinduism, Tamils on July 24, 2014 at 10:54

The Myth of an independent,secular(?) Dravidian Culture has been and is propagated.


Let us see whether the Statement that the Dravidian, more specifically the Tamil Culture was/is independent of Sanatana Dharma, on the basis of historical and archaeological evidence.

Panyan Coin.jpg.

Pandyan coin depicting a temple between hill symbols and elephant, Pandyas, Sri Lanka, 1st century CE.


1.Tamil quotes Vedas right from the Sangam Age.


2.Vedas and Sanskrit quote Tamil and the land of Tamils, pointedly at Dravida, meaning south of the Vindhyas.


3.The earliest recorded Tamil Kingdom was Pandya Kingdom.


Lord Krishna visited the capital of Pandyas , Madurai.


Arjuna married a Pandyan Princess during his pilgrimage(see my post on this-Arjuna’s Pilgrimage)


Ancient Chera Kingdom was from 400 BC to 397 AD.


Sangam Cholas 300 BC to 240 AD.


Central Pandya  550 BC to 1311 AD.


The earliest Pandya to be found in epigraph is Nedunjeliyan, figuring in the Minakshipuram record assigned from the 2nd to the 1st centuries BC.

The record documents a gift of rock-cut beds, to a Jain ascetic.

Punch marked coins in the Pandya country dating from around the same time have also been found.


Jainism came after Vedic Period.


So when Jainism had made inroads the religion that was in existence was Hinduism even in Tamil Nadu.


This may be known by the gifts made by the Pandya Kings to Brahmins(Vediyar, Anthanar)


Again we have a reference to a Chera King who participated in the Mahabharata war;he fed both the Kaurava and Pandya Armies.


“Reference to Perum Chorru Udiyan Cheral Adan, in the second verse of thePurananuru, an earliest text of Sangam literature, is about his feeding the two armies of the Mahabharata battle.


And PT Srinivasa Iyengar states that Perunchoruudiyan Chealathan had granted 100 Velis (one Veli equals 100 acres) of land to Brahmins on the condition that he should see the smoke from the Homa from the Brahimn Agraharam daily


He also performed Tharpana, rituals for the dead, to those  who died in the Mahabharata war.


Hence the religion that was practiced in Tamil Nadu was Sanatana Dharma and not an independent Tamil Culture.


Based on the Aryan invasion theory, it was assumed that only Apasthamba came to the South that Hinduism was introduced.


This is incorrect.


The Five gems of Tamil Valayapathi, Kundalakesi,Seevaka Sinthamani,Silappathiparam and Manimekalai.


All these epics dating to BC (appx) refer to Vedic practices and Silappathikaram and  Seevaka Sinthamani Manimekalai refer to Buddhism and Jainism as well.


The canard of an independent Tamil Culture is a Myth.


How and Why.

And yet, such statements do not go deep enough, as they still imply a North-South contrast and an unknown Dravidian substratum over which the layer of �Aryan� culture was deposited. This view is only milder than that of the proponents of a �separate� and �secular� Dravidian culture, who insist on a physical and cultural Aryan-Dravidian clash as a result of which the pure �Dravidian� culture got swamped. As we have seen, archaeology, literature and Tamil tradition all fail to come up with the slightest hint of such a conflict. Rather, as far as the eye can see into the past there is every sign of a deep cultural interaction between North and South, which blossomed not through any �imposition� but in a natural and peaceful manner, as everywhere else in the subcontinent and beyond.

As regards an imaginary Dravidian �secularism� (another quite inept word to use in the Indian context), it has been posited by many scholars�: Marr,[56] Zvelebil[57] and others characterize Sangam poetry as �secular� and �pre-Aryan�[58] after severing its heroic or love themes from its strong spiritual undercurrents, in a feat typical of Western scholarship whose scrutiny always depends more on the magnifying glass than on the wide-angle lens. A far more insightful view comes from the historian M.�G.�S. Narayanan, who finds in Sangam literature �no trace of another, indigenous, culture other than what may be designated as tribal and primitive.�[59] He concludes�:

The Aryan-Dravidian or Aryan-Tamil dichotomy envisaged by some scholars may have to be given up since we are unable to come across anything which could be designated as purely Aryan or purely Dravidian in the character of South India of the Sangam Age. In view of this, the Sangam culture has to be looked upon as expressing in a local idiom all the essential features of classical �Hindu� culture.[ 60]

However, it is not as if the Tamil land passively received this culture�: in exchange it generously gave elements from its own rich temperament and spirit. In fact, all four Southern States massively added to every genre of Sanskrit literature, not to speak of the signal contributions of a Shankara, a Ramanuja or a Madhwa. Cultural kinship does not mean that there is nothing distinctive about South Indian tradition�; the Tamil land can justly be proud of its ancient language, culture and genius, which have a strong stamp and character of their own, as anyone who browses through Sangam texts can immediately see�: for all the mentions of gods, more often than not they just provide a backdrop�; what occupies the mind of the poets is the human side, its heroism or delicate emotions, its bouncy vitality, refined sensualism or its sweet love of Nature. �Vivid pictures of full-blooded life exhibiting itself in all its varied moods,� as Raghunathan puts it. �One cannot but be impressed by the extraordinary vitality, variety and richness of the poetic achievement of the old Tamil.�[61] Ganapathy Subbiah adds, �The aesthetic quality of many of the poems is breathtakingly refined.�[62] It is true also that the Tamil language developed its own literature along certain independent lines�; conventions of poetry, for instance, are strikingly original and more often than not different from those of Sanskrit literature.

More importantly, many scholars suggest that �the bhakti movement began in the Tamil country and later spread to North India.�[63] Subbiah, in a profound study, not only challenges the misconceived �secular� portrayal of the Sangam texts, but also the attribution of the Tamil bhakti to a northern origin�; rather, he suggests, it was distinctly a creation of Tamil culture, and Sangam literature �a reflection of the religious culture of the Tamils.�[64]

As regards the fundamental contributions of the South to temple architecture, music, dance and to the spread of Hindu culture to other South Asian countries, they are too well known to be repeated here. Besides, the region played a crucial role in preserving many important Sanskrit texts (a few Vedic recensions, Bhasa�s dramas, the Arthashastra for instance) better than the North was able to do, and even today some of India�s best Vedic scholars are found in Tamil Nadu and Kerala.[*] As Swami Vivekananda put it, �The South had been the repository of Vedic learning.�[65]



Citation .






Lord Subrahmanya Murugan Foot Print

In Hinduism on July 20, 2014 at 08:46

Of the few major Deities mentioned in the Vedas ,Subrahmanya is One.


He is called Skanda in the Veda.


The ancient language Tamil venerate Him as the God of Tamil and He is the personification of Tamil.


The eighteen consonants and vowels are represented by Murugan, Murugu in Tamil means exquisitely beautiful, by His six faces and twelve forms.


He imparted Brahma Gnana to Brahma and even preached His Father, Lord Shiva.( The temple depicting this incident is Tiruthani, Tamil Nadu, where Lord Shiva kneels before Subrahmanya!


Pazhani Dhandayuthapani Raja Alankaram.jpg

Pazhani Dhandayuthapani Raja Alankaram.


One who realized Brahman is a Brahman.


In Sanskrit, when you add the prefix ‘su’, it means the ‘highest, best’


Of the Trimurtis Shiva is a Brahmin.


Subrahmanya is the Best or the Higher Brahmin for He taught Shiva!


Subramanyas’ footprints..


Murugan's footprint Jnanamalai Tamil Nadu,India.jpg.

Lord Subramanya’s Footprints,Jnana malai,Tamil Nadu,India. On the west side of Jnanamalai hillock there is a small Siva temple. Behind it one finds what appear to be deep footsteps in the rock. They appear as footprints on molten lava. Incidentally this is a volcanic mountain from all appearances. There is a local belief that these footsteps are those of Lord Muruga Himself.There is also a belief that Murugan visited this place after marrying Valli Amman in Vallimalai on way to Tiruttani. Tiruttani and Vallimalai form form a triangle with Jñāna Malai and both can be seen from this hill. Around the hill there is a lake and in the rainy season Jnanamalai looks like an island.

Murugan Footprint Palani.jpg

Murugan Footprint Palani.

Murugan Footprint Kinathukadavu.jpg

Murugan Footprint Kinathukadavu.Perched on the 600-ft. imposing hillock, adored as Kanakagiri, Sri Pon Velayudhaswami temple of Kinathukadavu (located midway between Pollachi and Coimbatore) has the glory and pride of place as one of the few shrines in Kongu Nadu, celebrated by Saint Arunagiri Nathar in his divine hymns. The hill shrine can be reached by climbing an easy flight of 200 neatly carved steps. The origin of the temple dates back to the thirteenth century. The temple was renovated by the rulers of Mysore




Raja Alankaram Image Credit.


Ancient India Maps With Kumari Kandam

In Hinduism, Tamils on July 11, 2014 at 13:20

While Scholars of the West and some Indians are prepared to accept Homer’s Iliad and Odysseus, the City of Troy, the same courtesy is not extended to Indian Sources,Puranas and Tamil Litrature.


Evidence pointing the existence of  Kumari Kandam , a Super continent  abounds in Tamil Literature .


Sanskrit texts allude to this.


The Sankalpa of Hindus say, Bharathak Kande’ not Kumarik Kande.


That there was a very rich culture in existence , south of Vindyas and that they had close relationship with Sanatana Dharma is evident.


Mahabharata quotes a list of  Tamil Kings who attended Draupadi’s Swayamvara.


The Tamil kings are named in the marriage ceremony of Lord Rama.


In Damayanti’s Swayamvara, the Tamil Kings are named.


Tamil literature , especially Silappathikaram, Manimekalai has copious references to Kumari Kandam.


Combining both Sanskrit and Tamil Histories together, research has been done and it  proves the existence of Kumari Kandam.


Maps of India at different ancient periods are as followed.


India with Sea levels in ancient periods.png

India with Sea levels in ancient periods.

India with Kumari Kandam 16,000 BCE.png

India with Kumari Kandam 16,000 BCE.


16,000 BCE:- The sea level rose from – 130 meters to -120 meters (10 meters in the 3500 years since 19,500 BCE). The Central Indian Ridge (CIR) – Sumatra – Diffuse plate boundary of Indian plate falls through Kumari Kandam. It is a region with anomalous seismic activity and is part of the Chagos Anomalous Seismicity Region. Due to this inter-plate deformation, the surface elevation in Kumari Kandam region dropped. As a result to the combined effect of the sea level rise and the surface elevation fall, Kumari Kandam started submerging.

India 14,000 BCE.png.

India 14,000 BCE,14,000 BCE:- Due to the combined effect of sea level rise and surface elevation drop more parts of Kumari Kandam submerged leaving many islands. Ten-Madurai city probably survived as an island. By 14,000 BCE, the sea level again rose 10 meters (-120 m to -110 m, in 2000 years). We cannot rule out floods, because sea-level rise was never gradual. It contained occasional sudden rise and gradual rise at other times.

India 9600 BCE.png

India 9600 BCE.9,600 BCE:- The southern stretch of Kumari Kandam is all gone. Ten-madurai city is now submerged. Kapatapuram / Kavaata is the new cultural center of Kumari Kandam which exist to the southern tip of what is left of Kumari Kandam. Sea level is now at -60 meters. In 4500 years since 14,000 BCE, sea level rose by 50 meters with two major rises interspersed with gradual rise.


History of Tamils by PT.Srinivasa Iengar.



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