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Posts Tagged ‘Religion’

Ranganatha Moves Bala Sayanam Eagle Does Not Fly

In Hinduism on September 19, 2014 at 20:49

Lord Shiva advised Sage Vyargrapadha to worship Lord Ranganatha at SriRangam to enable Vyagrapada to attain Moksha (Vaikunta)

 

Vyaghrapada was joined by Sage Patanjali in his journey.

 

 

Because of  poor eyesight,the sages instead went southward, lost their way and reached KrupaSamudram (current Sirupuliyur).

 

They prayed to Vishnu to come to Srirangam to grant them moksha.

 

It is believed that Vishnu originally gave darshan (appeared) to the sages as Ranganatha, the form worshipped in the Srirangam temple.

 

Because of their old age, the sages could not see the big image of the Lord clearly and hence the Lord appeared in a smaller form known as Bala Sayanam

 

(smaller recline), a small kid in sleeping posture. Being the Lord in small form and the saint who worshiped was in the form of a tiger, this place is called Siru(small) Puli(Tiger)yur(Living place).

 

It is believed that the deity of this place gave protection to the snake Shesha from his enemy Garuda (eagle)

 

A special feature of this temple is that this is one of the only two Divya Desams where the Lord in Sayana Kolam (sleeping posture) is facing the Southern

direction, the other being Lord Ranganatha of Srirangam.

 

Garuda does not fly over this place-

 

Fight between Garuda and Adhiseshan

 

Once Garuda(the Vechile of the Lord) and Adiseshan(on whom rests the Lord) got into an argument as to who was more powerful and devoted to the Lord.

Seeing Garuda a little arrogant, Lord Vishnu went in favour of the Serpant God. Worried that Garuda might be angered at this, Adiseshan seeks Lord’s

protection, upon which Lord asks him to roll himself and lie under him. It is said that as a result of this anger, Garuda never flies over this place.

There is another story that Adiseshan won the argument and since snakes were sworn enemies of Garuda, Adiseshan hid himself under the waters of the temple tank.There is since been a temple for Adisesha.

A separate shrine for Sri Adhiseshan is present near to the pushkarani – known as Ananthalwar Temple.

It is said that one will be relieved of Naaga Dosham if one visits this place. Unmarried people and childless couple can also visit this temple for solution

 

How to reach Thiruchirupuliyur.

 

It is located 2 km away from Kollumangudi. Kollumangudi is 40 km away from Kumbakonam and 10 km from Karaikal.

 

It is also the junction of the Mayavaram – Tiruvarur high road.

 

Airport. Tiruchirapalli.

 

Bus/Railway Station.Mayiladuthurai,Thiruvarur.

 

Citation,wiki.

Balambika Dasakam Text Sanskrit English

In Hinduism on September 17, 2014 at 22:37

Balambika is the child form of Lalitha Devi.

 

Detailed posts follow on this.

 

Balambika Dasakam is a rare stotra.

 

 

Here is the text.

 

 

 

1.Velathi langya karune vibhudhendra vandhye, Leela vinirmitha charachara hrun nivase, Mala kirreeta mani kundala madithange, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who is blessed with limitless mercy and saluted by the Lord of heaven, Who lives in the heart of moving and non moving things , who weremade by her as a sport, And who is decorated by garlands , crown and gem studded ear globes.

 

2.Kanjasanadhi mani manju kireeta koti, Prathyuptha rathna ruchiranchitha pada padme, Manjeera manjula vinirjitha hamsa naadhe, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who sits on a golden throne and wears a crown studded with billions of gems, And wears on her very pretty lotus like feet, Anklets filled with gems making a sound ,which is better than the swan song.

 

3.Praaleya bhanu kalikaa kalithathi ramye, Padagra javali vinirjitha moukthikabhe, Praneswari pramadha loka pathe pragadbhe, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Whose is prettier than the snow , the moon and the flower bud, Whose anklets emit a shine which beats the luster of pearls, Who is the expert and who is the queen of the king of Pramadhas.

 

4.Jangadhibhir vijitha chithaja thooni bhage, Rambhadhi mardhava kareendra karoru yugme, Shampa shathadhika sammujwala chela leele, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Whose shanks are like the arrows starting from the quiver, Whose thighs are like the elephants trunk and beat in prettiness Rambha and other damsels, And whose attire is hundred times more resplendent than lightning.

 

 

5.Manikhya maulika vinirmitha mekhaladye, Maya vilagna vilasan mani patta bandhe, Lolambaraji vilasan nava roma jale, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who wears a girdle made of top quality rubies, Who shines in a mind entangling and has in her head gear made of jewels, Who shines in loose cloths and has new magical growth of hair.

 

6.Nyagrodha pallava thalodhara nimna naabhe, Nirdhootha haara vilasad kucha chakravake, Nishkaadhi manju mani bhooshana bhooshithange, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who has got a sunken navel, which appears like the river of sprouts of Banyan tree, Who has shining and moving garlands over her pretty breasts. And who wears ornaments of gold and gems over her body.

 

7.Kandharpa chapa madha banga kruthadhi ramye, Broo vallari vividha cheshtitha ramya maane, Kandharpa sodhara samakruthi phaladese, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who is so pretty that she defeats the pride of the bow of God of love, Who quivers her eye brows in a very pretty manner, And whose forehead has a form which makes one conclude that it is brother of God of love.

 

8.Mukthavali vilasa dhoorjitha kambhu kande, Mandasamithanana vinijitha chandra Bimbe, Bhaktheshta dhana niratha amrutha poorna drushte Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Whose pretty conch shaped neck and wears a gem studded necklace, Who wins with her pretty gentle smile on her moon like face, And who has a look full of nectar which satisfies the wishes of devotees.

 

9.Karnaa vilambi mani kundala ganda bhage , Karnaantha deerga nava neeraja pathra nethre, Swarnaaya khadhi guna moukthika shobhi naase, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Whose gem studded ear stud hangs up to her neck, Who has a lotus leaf like eye extending up to the ears, And whose nose shines with a stud of pure gold and gem.

 

10.Lolaamba raji lalitha alaka jhala shobhe, Malli naveena kalika nava kundha jale, Balendu manjula kireeta virajamaane, Balambike mai nidehi Krupakadaksham. Please shower a merciful glance at me, Oh Balambika, Who shines with her pretty dangling hair and her dress, Whose hair is decorated with new buds of jasmine, And who shines with a crown decorated with a crescent. 11.Balambike Maha Rajni Vaidyanatha priyeswari, Pahi maam amba kripayaa thwath padam saranam gatha. Oh great queen Balambika, the darling of Vaidyanatha, Oh mother be kind enoughto protect me, Who has taken refuge at your feet.

 

( The sanskrit original of this great stotra is available in

 

http://www.kamakotimandali.com/stotra/balamba.pdf .

 

Translation by P.R.Ramchander.

 

Some references in the web indicate that it is from Kandha Puranam)

Lalita Shodasi Fiftten Nithya Devis List Explanation

In Hinduism on September 17, 2014 at 11:59

The Moon is considered as a Devata in Hinduism.

 

It is reckoned as a Planet in Indian Astrology.

 

Moon rules the mind and is responsible for the soundness of mind.

 

If the Moon sign is not favorable, one is assailed by doubts,indecision, confusion ans depression.

 

Moon waxes and wanes.

 

From the New Moon day(Amavasya), it waxes.

 

This period of waxing till the Full Moon (Poornima) is called the Shukla Paksha, Shulka means white.

 

Waning from the Full Moon to New Moon is Krishna Paksha, Krisha mans black

 

There are 1 5 Days in between Poornima and Amavasya.

 

Each day, the Moon’s effulgence(Kala) is ruled by a Devi

 

They are sixteen .

 

They Kalas are,

 

1.Amrita,
2.Manada,
3.Poosha,
4.Tusthi,
5.Pusthi,
6.Rati,
7.Dhruti,
8.Sasichini,
9.Chandrika,
10.Kanta,
11.Jyostna,
12.Shree,
13.Preeti,
14.Angada,
15.Poorna and
16.Poornamruta.

The sixteenth Kala is invisible.

 

Each of these Kalas is ruled by a Devi.

 

These ae Shodasa(16) Nithyas,

 

1.Maha Tripura Sundari,
2.Kameswari,
3.Bhagamalini,
4.Nityaklinna,
5.Bherunda,
6.Vanhivasini,
7.Maha Vajreswari,
8.Shivadooti (Roudri),
9.Twarita,
10.Kulasundari,
11.Nitya,
12.Neelapataka,
13.Vijaya,
14.Sarvamangala,
15.Jwalamalini and
16.Chidroopa (Chitra).

 

The first one, Maha Tripura Sundari is the Devi Para Shakti herself, and hence the kala ruled by her is not visible to the normal mortals.

 

In the Sri Chakra these 15 nityas are present in the innermost circle, and the Devi is in the central Bindu.

 

These 15 Nityas rule the famous 15 letters Devi mantra known as Panchadasakshari Mantra.

 

Ka E Aie La Hreem Ha Sa Ka Ha La Hreem Sa Ka La Hreem
These 15 Nityas in the form of the 15 Tithis (Phases) have two aspects each – Prakashamsa, which rules the day portion of the Tithi, and Vimarshamsa,

which rules the night part of the Tithi. At night they collect the divine nectar and during the day they release it.
On Poornima or full moon day all the 15 Nityas are in the moon and the moon is shining brightly. On the 1st Thithi after the Poornima, i.e., Pratipada,

 

one Nitya leaves the moon and goes to the sun and the moon is reduced slightly in size.

 

This goes on till New Moon.

 

After Amavasya they return one by one on each Tithi and the moon starts shining again till its full on the Poornima when the last Nitya returns to it.

 

This is called Shukla Paksha. Kameswari to Chitra are the Nityas ruling the Krishna Paksha Tithis from Pratipada to Amavasya.

 

In Shukla Paksha the order of the Nityas is reversed, i.e., Chitra to Kameswari.

 

The Nitya of the Asthami or 8th Tithi, Twarita, is common and constant to both the Pakshas. Hence she adorns the crown of Devi.

 

The inner triangle of Sri Chakra is known as the Sarva Siddhiprada Chakra and the Nityas are next only to Tripura Sundari in importance.

 

Kameswari is Goddess Parvati, Vajreswari is Maha Lakshmi and Bhagamalini is Goddess Saraswati.

 

One Year has 360 days and 360 nights(720)

 

There are 720 aspects of Devi in a Year.

 

Each Devi rules 100 Nadis in our body.

 

Our Body has 72, 000 Nadis.

 

The Nityas or Eternities of Lalita represent the fifteen lunar days or tithis of the waxing Moon.

 

Each has her own yantra, mantra, tantra and prayogas or ritual applications.

 

The full circle of the Nityas also represents the 21,600 breaths a human being takes in a full day and night.

 

As such, the Nityas are the Kalachakra, or Wheel of Time.

 

The 15 Nityas are modifications of Lalita with her three gunas and her five elements of aether, air, fire, water and earth.

 

As the moon remains itself, though appearing differently according to phase, so too does Lalita.

Lalita or Tripurasundari is the 16th day or full moon, with her 15 digits.

 

Each of the Nityas has a certain number of arms, the totality of arms (= rays) of the whole circle being 108.

Because any unit of time is taken as a microcosm or parallel of any other valid unit, each of the fifteen Nityas thus has 1,440 breaths.

This identity between space, time, Tripurasundari and the individual is elaborated at great length in the Tantraraja Tantra.

The Nityas are the vowels of the Sanskrit alphabet and are identical with both time and space.

For example, if the number of tattvas or consonants (36) are multiplied by the 16 Nityas the number of letters is 576

The multiples of this number provide the number of years in the different Yugas. So the circle of the matrikas and the Nityas is identical with the sidereal zodiac as well as mantra.

 

This is the primary reason why Poornima Pooja is performed for Devi.

 

Pooja performed on a Full Moon Day will yield  thousand fold effects.

 

Citation.

http://www.astrojyoti.com/lunarphasesandthenityadevis.htm

Vedic Embryology Garbhopanishad

In Hinduism on September 15, 2014 at 20:02

The scriptures of the Hindus, Vedas speak of Embryology.

 

There are references in the Puranas to Embryology.

 

1.Dadisi’s Stemcell was taken from his backbone, when Dadisi gave his backbone to Indra, Chief of Devatas to enable him to create a Powerful weapon, Vajrayadudha.

 

2.Sage Agasthya was born in Pot, with Semen being kept in it.

 

3.Lord Krishna taught Abhimanyu the Chakravyuha., a Battle formation.

 

There are more instances, I shall be posting on this in detail.

 

I have published an article on Human Conception Embryology in The Vedas where I have dealt with references to Bhagavatham and Charaka Samhita.

 

We have a Upanishad fully devoted to Embryology.

 

It is Garbhopanishad by Paippalada.

 

Here is the Translation.

 

 

Om ! May He protect us both together; may He nourish us both together; May we work conjointly with great energy, May our study be vigorous and effective; May we not mutually dispute (or may we not hate any). Om ! Let there be Peace in me ! Let there be Peace in my environment ! Let there be Peace in the forces that act on me !
The body is fivefold in nature (the five elements), existing in the five, depending on the six (tastes of food), connected with the six qualities (kama etc.,), seven Dhatus, three impurities, three Yonis (of excretion) and four kinds of food.
Why say ‘Fivefold in nature ?’ The five elements Earth, Water, Fire, Wind and Ether. In this body, whatever is hard is of Earth, liquid is water, warm is fire, whatever moves about is air and space-enclosed is ether. The function of the Earth is to support, water is to consolidate (digestion etc.,). Fire is to see, wind is for moving, Ether is to give space (for vital functions).
The eyes are used in seeing form, ears for sound, tongue for taste, the skin and nose for touch and smell respectively; genital for pleasure, Apana is for evacuation (of bowels). The person cognises through the intellect, wills with the mind and speaks with the tongue.
The six-fold support is the six tastes (of food): sweet, acid, salty, pungent, bitter and astringent.
1-7. Sadja, Risabha, Gandhara, Panchama, Madhyama, Dhaivata, Nisadha – these are the seven agreeable and disagreeable sounds. White, Red, Black smoke-coloured, Yellow, Tawny and Pale-White – these are the colours of the seven Dhatus (primary Humours). Why ? For Devadatta (any person) there springs up in his mind desire for enjoyment of objects. From relish of food blood is born, from it is flesh, thence fat, bones, marrow, semen; by the combination of semen and blood the foetus is born.
Vital warmth springs up in the womb and the belly. In the seat of the warmth bile, Prana flows – at the proper season ordained by the creator.
8. The embryo lying (in the womb) for (a day) and night is a confused mass; after seven days it becomes a bubble; after a fortnight, a mass and in a month, it hardens. In two months develops the region of the head; in three months, the feet; in the fourth, belly and hip; in the fifth, the backbone; in the sixth, nose, eyes and ears; in the seventh the embryo quickens with life and in the eighth month, it becomes complete.
9. By the dominance of the father’s semen, the child becomes male; the mother’s – female. When equal, a eunuch. If, at the time of impregnation, the parents are agitated, the child will be blind, crippled, hunch-backed or stunted in growth. If the couple have vital-air-trouble, the semen enters in two parts resulting in twins.
10. In the eighth month, in conjunction with the five vital airs the Jiva gets the capacity to know its past affairs (of past births), conceives of the imperishable Atman as Om, through perfect knowledge and meditation. Having known Om he sees in the body the eight Prakritis derived from it the five elements, mind, intellect and ego and the sixteen changes [see Prasnopanishad].
11. The body becomes complete in the ninth month and remembers the past birth. Actions done and not done flash to him and he recognises the good and bad nature of Karma.
12-17. ‘I have seen thousands of wombs, eaten several kinds of food and sucked many breasts; born and dead often, I am immersed in grief but see no remedy. If I can get out of this, I will resort to Sankhya-Yoga which destroys misery and yields liberation; or I resort to Maheshvara who destroys misery. Or I resort to Narayana, who destroys misery. If I did good and bad deeds for the sake of my dependants, I shall myself be burnt for the deeds – the others who enjoyed the fruits go away (unaffected).
18. The person being squeezed as it were by a machine is touched by all-pervading air and forgets previous births and deeds.
19. Why is the body so called ? It has three fires: the Kosthagni ripens all that is eaten; the Darsanagni helps one see colour etc., the Jnanagni is the mind which helps perform good and bad deeds.
20. The Daksinagni is in the heart; Garhapatya in the belly and Ahavaniya in the mouth; the intellect is the performer’s consort, contentment is Diksha, sense organs are the utensils, head is the jar, hair is the sacred grass, the mouth the interior of the altar etc.

Here ends the Garbhopanishad belonging to the Krishna-Yajur-Veda.

*Translated by Dr. A. G. Krishna Warrier
Published by The Theosophical Publishing House, Chennai.

 

Date of Garbhopanishad.

Moore hints at amazement with the Garbha Upanishad in almost the same breath. Regarding this text, he writes:
A brief Sanskrit treatise on ancient Indian embryology is thought to have been written in 1416 B.C.

This scripture of the Hindus, called Garbha Upanishad, describes ancient ideas concerning the embryo.

It states:
From the conjugation of blood and semen the embryo comes into existence.

During the period favorable to conception, after the sexual intercourse, (it) becomes a Kalada (one-day-old embryo).

After remaining seven nights it becomes a vesicle.

After a fortnight it becomes a sperical mass. After a month it becomes a firm mass [12]

Pre-2000 BCE
The first question concerns the date of the Garbha Upanishad. Since it is ascribed to Pippalāda, we need to determine this sage’s place in the Vedic tradition, although it is believed that the text may not be as old as the sage. Pippalāda is also the instructing sage of the Praśna Upani¬ad and the author of the Atharvaveda śākhā named after him (Paippalāda śākhā). As a principal arranger of the Atharvaveda, he should be assigned to at least the middle of the second millennium BCE, if the ›gveda is to be taken to be no later than 2000 BCE, as is suggested by hydrological evidence related to the drying up of the Sarasvatī river around this time, and the fact that the ›gveda celebrates this river as the great river of its time, flowing from the mountains to the sea.
According to the Purāªas, Pippalāda was the disciple of the ›¬i Vedasparśa, and he instructed Yudhi¬−hira in the significance of the A¡gāravrata, which is based on a dialogue between ˜ukra and Virocana.
The physiological knowledge in the Garbha Upani¬ad is consistent with that found in the oldest Upani¬ads. Like the other texts, it speaks of recursion, but it doesn’t list as many channels (veins and nerves) as the other texts do. This indicates that this Upani¬ad may be older than what has been assumed.
Pippalāda answers six questions in the Praśna Upani¬ad, a number that is reminiscent of the six darśanas. The six questions touch upon six different aspects of reality: forms (nyāya), basis of life (mīmā÷sā), origins (sā÷khya), devas within (yoga), next world (vedānta), and modifications (vaiśe¬ika). This is not an argument for the lateness of the Praśna Upani¬ad, but rather for the remote antiquity of six bases to reality, which mirroring the six directions..

Citation.

(http://www.geocities.com/freethoughtmecca/embryo.html)

(Link does not seem to work)

 

http://ramanan50.wordpress.com/2014/05/22/human-conception-embryology-in-the-vedas/

For Female Child Vaibhava Lakshmi Text Procedure

In Hinduism on September 15, 2014 at 12:43

Though here are many Mantras for begetting a son, there seems to be none for begetting a Female Child in the Vedas nor ,to my knowledge,there are any Yagas.

 

 

Probably  the Sankalpa for a female child may be included in the Mantras , Yagas prescribed for a Son.

 

However there is another way.

 

The Vaibhava Lakshmi Vrata is performed for wealth.

 

This is equally powerful in granting the wish for a Female child.

 

In the Sankalpa, include ‘bahuputhri laabham’

 

Men and women can observe this vrat. Vrat should be observed for 11 or 21 Fridays.

 

Vrat should be observed on Fridays only.

 

One should be on fast on the day of observing the Vrat.

 

It is preferred to have meals (veg) once a day and the sweet dish that is offered to goddess Lakshmi.

 

If one can not perform it due to unavoidable reasons, like death in the family, women during period, this can be compensated by performing pooja on  additional Fridays.

 

At the time of the celebration of the Vrat, ie; on completing 11 or 21 Fridays as decided at the time of oath, one is to distribute  the book “VAIBHAV LAKSHMI VRAT” to 7,11, 21, 51 or 101 women (print outs may also be given)

 

Have a Sri Yantra Phto or draw with Rice flour.

 

On the day of observance of the vrat, ie; on a Friday morning, after taking bath, clean the puja room and start the puja as follows:(Begin on a Shukla Paksha, Chaturthi,Panchami,)

 

Light the oil lamp. Place the ‘Shri Yantra’ (Photograph) in front of you in the puja room.

 

Before starting the Vaibhava Lakshmi Vrata, one should have a look at the ‘Shri Yantra’ with devotion and touch your hands devotedly to your eyes.

 

Then one should bow down one’s head to the photograph of ‘Shri Yantra’ and the ‘Eight incarnation of Goddess Lakshmi’ and touch with hands to one’s eyes.

 

Place a plain red piece of cloth on Aasanam (seat or mat) in front of the yantra.

 

Spread a handful of rice on the piece of cloth.

 

Now place a copper or brass kalash (pot shaped vessel) filled with water on the  rice.

 

Keep a small cup (Arghyam cup) with a silver or gold coin on the Kalash.

 

One can also keep a rupee coin if one has no silver or gold coin.

 

Now apply sandalwood paste and kumkum to the kalash and coin.

Offer red flowers .

Materials required for the Puja

  1. Betel Leaves
  2. Bananas
  3. Flowers
  4. Honey
  5. MangalSutra or yellow thread
  6. Naivedya – sarkara pongal or milk pudding
  7. Sankalp – details from panchangam on paksha,nakshatra,maasam etc
  8. Panchamrutam
  9. 108 coins for archana
  10. SIlver/gold coins or gold ornament to be placed in cup on top of kalasham
  11. silver/steel cup to be placed on top of kalasham
  12. copper/silver kalasham
  13. Turmeric powder for Manjal PIllayar

Vaibhava Lakshmi Puja
The puja is performed in the following sequence:

  • Shri Ganesh puja
  • Vaibhava Lakshmi puja
  • Lakshmi Bhajans
  • Vaibhava Lakshmi Legend
  • Aarti

Shri Ganesh Puja
Start the Shri Ganesh puja with the shloka followed by the pranayam and sankalpam.

  • Shloka

Shuklam bharadharam vishnum shashee varnam chatur bhujam
Prasanna vadanam dhyayeth sarva vignobha shanthaye.

  • Pranayam

Om Bhoo, om bhuva, om suvaha, om mahah, om janah, om tapah, om satyam, om tatsaviturvarenyam
bhargo devasya dhimahi, dhiyo yo na prachodayath. Omapah jyoti rasa amrutam brahma bhurbhuvasvarom.

  • Sankalpam

Take a few akshathas in your hand and after uttering the sankalpam below, put the akshathas in the north direction

Mamopatha samastha duritha kshayadvara shri parameshvara prithyartham tadev lagnam, sudinam tadeva, tarabalam chandrabalam tadeva, Vidyabalam daivabalam tadeva shri lakshmipateh angryugam smarami. Karishyamanasya karmanah nirvignena parisamapthyartham aadou shri vigneshvara pujam karishye

Make a paste of turmeric with a few drops of water and make a small triangular cone out of it. Adorn it with chandan, kumkum and flowers and recite

Gananam tva ganapathim havamahe kavim kavinam Upamashravastamam
Jyestharajam brahmanashpatha aanah sranvannu thibihi sida sadanam
Asmin haridrabimbe sumukham mahaganapathim dhyayami aavahayaami.

Perform Ganesh Archana as described below.

Shri Ganesh Archana
Mix a handful of rice with a pinch of turmeric and vermillon. Place the rice and flowers while saying each of the following:

Shri Mahaganapataye Namah arghyam samarpayami
Shri Mahaganapataye Namah paadyam samarpayami
Shri Mahaganapataye Namah aachamaniyam samarpayami
Shri Mahaganapataye Namah snanantaram samarpayami
Shri Mahaganapataye Namah vastraartham samarpayami
Shri Mahaganapataye Namah alankaranaartham samarpayami
Shri Mahaganapataye Namah yagnopaveethaartham samarpayami
Shri Mahaganapataye Namah gandhaan dharayami
Shri Mahaganapataye Namah gandhosparee haridrakumkum samarpayami
Shri Mahaganapataye Namah pushpayi pujayami
Om Sumukayah Namah
Om Ekadantayah Namah
Om Kapilaayah Namah
Om Gajagarnakayah Namah
Om Lambodharayah Namah
Om Vikataayah Namah
Om Vignaraajayah Namah
Om Ganadhipaayah Namah
Om Dhumaketuve Namah
Om Ganaadyakshayah Namah
Om Balachandrayah Namah
Om Gajaananaayah Namah
Om Vakratundaayah Namah
Om Shurpakarnaayah Namah
Om Heyrambhayah Namah
Om Skandapurvajaayah Namah
Om Shri Mahaganapataye Namah nanavidha patra parimala pushpaani samarpayami.

Offer betel leaves, fruits to the God while performing an aarti and recite

This completes Ganesh Archana and proceed with the remaining puja.

Shri Mahaganapataye namah, kadaliphalam naivedyami, paaniyam samarpayami, taamboolam samarpayami
Shri Mahaganapataye namah, karpoora neerajanam samarpayami

Conclude the Ganesh puja by bowing down to the lord while saying
Vakra tunda mahakaaya surya koti samaprabha, nirvighnenam kurume deva sarvakaryeshu sarvada

Shri Vaibhavalakshmi Puja

The worship of the Goddess begins by reciting

Shuklam bharadharam vishnum shashee varnam chatur bhujam
Prasanna vadanam dhyayeth sarva vignobha shanthaye.

Then followed by

  • Pranayam
  • Sankalpam
  • Kalasham puja
  • Ghanta puja
  • Laxmi puja
  • Anga puja
  • Laxmi ashtotram
  • Vaibhava laxmi archana
  • Uttaranga puja
  • Ashta lakshmi stotram
  • Lakshmi ashtakam
  • Lakshmi aarti

Vaibhava Lakshmi Pranaayam:
Om Bhoo, om bhuva, om suvaha, om mahah, om janah, om tapah, om satyam, om tatsaviturvarenyam
bhargo devasya dhimahi, dhiyo yo na prachodayath. Omapah jyoti rasa amrutam brahma bhurbhuvasvarom.

Shri Vaibhava Lakshmi Sankalpam
Refer the almanac for the day to change what has been displayed in italics

Mamopatha samastha duritha kshayadvara shri parameshvara prithyartham shubhe shobhane muhurthe adhyabrahmanah dvitiya parardhe shwethavaraha kalpe vaivastha manvanthare ashtavishthitame kaliyuge prathame paade jambudveepe bharathavarshe bharathakhande meroho dakshine parshve shakabde asmin vartamaane vyavahaarike prabhavadhi shashti samvatsaranam madhye Sarvajit Nama Samvatsare Dakshinayane Nartana Ritau Mithuna Mase Sukla Pakshe Sukra Vasara Yuktayam Mula Nakshatra Brahma Yoga Visti Karana Purnima Yam Titau

Lakshmi kataaksha anugraha sidhayartham ishtakaamyartha sidhayartham shri vaibhavalakshmi preethyartham shri vaibhavalakshmi prasad sidhayartham shri vaibhavalakshmi prasadaat sakala chintita manoratha avapyartham shri vaibhavalaksmi pujam karishye.

For those in the USA,you could follow the below sankalpam:

Mamopatha samastha duritha kshayadvara shri parameshvara prithyartham shubhe shobhane muhurthe adhyabrahmanah dvitiya parardhe shwethavaraha kalpe vaivastha manvanthare ashtavishthitame kaliyuge prathame paade krounchadveepe ramanakavarshe indrakhande meroho paschima parshve digbhage uttara Amerikaayam, Mississippi, Missouri,Illinee maha nadiyormadhye, Raachine,Maachine parvathormadhye, “Your state” pattane, “your city” graame, asmin vartamaane vyavahaarika chandramaanena virodhi naama samvatsare Dakshinayane  “season” Ritau “panchangam month” Mase “panchangam paksha” Pakshe, “panchangam nakshatram” tithau ,shubhatithau Brugu subhakarana evanguna vishesena visishtayam,subhatithau Asyam Sri matyaha “Your name” gothravathyaha “your gothra” sabhatrukayah asmaakam saha kutumbaanam kshemam

Lakshmi kataaksha anugraha sidhayartham ishtakaamyartha sidhayartham shri vaibhavalakshmi preethyartham shri vaibhavalakshmi prasad sidhayartham shri vaibhavalakshmi prasadaat sakala chintita manoratha avapyartham shri vaibhavalaksmi pujam karishye.

Shri Vaibhava Lakshmi Kalasham Puja
The panchapaatra should be filled with water and adorned with chandan and kumkum. Close the panchapaatra with your hands and recite the following shloka

Kalashasya mukhe vishnu kante rudra samaashritah mule tatra sthitho brahma madhye matraganaha smrutah
Kukshau tu sagara sarveh saptadveepah vasundhara rigveda atha yajurveda samaveda apyarthavarnah
Angaischa sahita sarve kalashambhu samasritha aayantu devapujaartham duritakshaya kaaraka
Gange cha yamune cha eva godavari sarasvati narmade sindhu cauvery jala asmin sannidhikuru.

Shri Vaibhava Lakshmi Ghanta Puja
Recite the following while ringing the bell

Aagamanaartham tu devaanaam gamanaartham toorakshasaam
Ghantaaravam karamyaadau devataavahan lamchanam

Shri Lakshmi Puja
Vaibhavalakshmi moola mantra
Ya raktaambhuja vaasini vilaasini chandaashu tejasvini
Ya rakta rudhirammbara harisakhi ya shri manolhaadini
Ya ratnakar manthanaath prakatitha Vishnosvaya gehini
Samaam patu manorama bhagavati lakshmihi cha padmaavati

Sarasija nayane saroja haste dhawalataram shuka gandhamaalya shobhe
Bhagavati harivallabhe manogne tribhuvana bhootikari praseedamahyam

Shri Vaibhava Lakshmiye Namah Dhyayaami

Sarvasampath pradaatri cha Mahalakshmim aham bhaje
Aavaahyaam-yaham lakshmim sarva saukhya pradayeeneem
Shri VaibhavaLakshmiye Namah Aavahaayami

(Offer flowers and akshatha to the Sri yantra and kalasham)

Gangaadi sarva teerthemyo mayaa prarthnaarhatam
Toyam etat sukhaha sparsha paadhyaartham pratigrahyataam
Shri VaibhavaLakshmiye Namah Paadhyam Samarpayami

(Take a spoon of water from the panchapathram and pour it into a vessel)

Ashtagandha samaayuktam suvarnapaatra prapoojitam
Arghyam gruhaan madhyatam Mahalakshmiyai Namostute
Shri VaibhavaLakshmiye Namah Arghyam Samarpayami

(Take a spoon of water from the panchapathram and pour thrice into the vessel)

Karpoorena Sugandhena Surabhi Swadu Sheetalam
Toyam Aachamaneeyaartam devi tvam pratigruhyatam
Shri VaibhavaLakshmiye Namah Aachamaneeyam Samarpayami

(Take a spoon of water from the panchapathram and pour thrice into the vessel)

Madhuparka mayaa devi kaanchi nupura shobhithe
Sveekrutya dayaya devi kurumaham tu mangalam
Shri VaibhavaLakshmiye Namah Madhuparka Samarpayami

(Offer three drops of honey in the vessel)

Panchaamrutam idam divyam panchapaataka nashanam
panchabhootaatmike devi paahi sveekrutya shankari
Shri VaibhavaLakshmiye Namah Panchamrutam snaanam Samarpayami

(Offer a small amount of panchamrutam in the vessel visualizing that you are performing panchamrut abhishek on the yantra and kalasham)

Ganga yamumayos thoyai Aneetham nirmalam subham
Seethothagamitham devi snaanartham prathi gruhyathaam                                                                                            Shri VaibhavaLakshmiye Namah Suddhothaga snaanam Samarpayami
(Take a spoon of water from the panchapathram and pour thrice into the vessel)

Sarva bhooshaadike saumye loka lajja nivarane
Vasaamsi pratigruhyatam maya tubhyam samarpithe
Shri VaibhavaLakshmiye Namah Vastraartham Akshataan Samarpayami

(Offer akshatas to Sri yantram and kalasham)

Upaveetam maya preetya kanchanena vinirmitam
Gruhitva tvayibhakteem mei prayascha karunaanidhe
Shri VaibhavaLakshmiye Namah Yagnopaveetaartham Akshatan Samarpayami

(Offer akshatas to Sri yantram and kalasham)

Shreekanta chandanam divyam gandhaangya moomanoharam
vileepanam surashreshte preetayartham pratigruhyataam
Shri VaibhavaLakshmiye Namah Gandhaan Dharayaami
Gandhasya upari haridra kumkumam Samarpayami

(Apply chandan, kumkum to kalasham)

Mangalyam manisamyuktam muktaa vidrum samyutam
dattam mangalasutram ya gruhan harivallabhe
Shri VaibhavaLakshmiye Namah Mangalasutram Samarpayami

(Offer mangalsutra to the kalasham)

Rakta kankana Vaidooryam mukta haradi kani cha
Suprasannena manasa dattani tvam gruhan mein
Shri VaibhavaLakshmiye Namah Abharnaani Samarpayami

(Offer silver or gold coins or any gold ornaments in a small cup placed on top of the kalasham)

Jaati champaka punnaaga ketaki vakulaani cha
mayaa arpitani subhage gruhaan jagadambike
Shri VaibhavaLakshmiye Namah Pushpaani Samarpayami

(Offer flowers to the kalasham and Sri Yantram)

Shri Vaibhavalakshmi Anga Puja
Om Hreem Shreem safalaayaou Namah paadau pujayami
Om Hreem Shreem sanchalayai Namah jaanu pujayami
Om Hreem Shreem kamalaayai Namah kanti pujayami
Om Hreem Shreem katyaayinyai Namah naabhim pujayami
Om Hreem Shreem jaganmaatre Namah jattaram pujayami
Om Hreem Shreem Vishnuvallabhayai Namah vaksha-ha pujayami
Om Hreem Shreem kamalavaasinyai Namah bhuja dvayam pujayami
Om Hreem Shreem padmanilayaayai Namah mukham pujayami
Om Hreem Shreem patraakshyayai Namah netradvayam pujayami
Om Hreem Shreem shreeyai Namah shira-ha pujayami
Om Hreem Shreem Vaibhavalakshmiye Namah sarvaani angani pujayami

Shri Vaibhavalakshmi Ashtotram

shriilaxmyashhTottarashata naamaavaliH..

OM prakR^ityai namaH |
OM vikR^ityai namaH |
OM vidyaayai namaH |
OM sarvabhuutahitapradaayai namaH |
OM shraddhaayai namaH |
OM vibhuutyai namaH |
OM surabhyai namaH |
OM paramaatmikaayai namaH |
OM vaache namaH |

OM padmaalayaayai namaH |
OM padmaayai namaH |
OM shuchaye namaH |
OM svaahaayai namaH |
OM svadhaayai namaH |
OM sudhaayai namaH |
OM dhanyaayai namaH |
OM hiraNmayyai namaH |
OM laxmyai namaH |

OM nityapushhTaayai namaH |
OM vibhaavaryai namaH |
OM adityai namaH |
OM ditye namaH |
OM diipaayai namaH |
OM vasudhaayai namaH |
OM vasudhaariNyai namaH |
OM kamalaayai namaH |
OM kaantaayai namaH |

OM kaamaaxyai namaH |
OM krodhasaMbhavaayai namaH |
OM anugrahapradaayai namaH |
OM buddhaye namaH |
OM anaghaayai namaH |
OM harivallabhaayai namaH |
OM ashokaayai namaH |
OM amR^itaayai namaH |
OM diiptaayai namaH |

OM lokashokavinaashinyai namaH |
OM dharmanilayaayai namaH |
OM karuNaayai namaH |
OM lokamaatre namaH |
OM padmapriyaayai namaH |
OM padmahastaayai namaH |
OM padmaaxyai namaH |
OM padmasundaryai namaH |
OM padmodbhavaayai namaH |

OM padmamukhyai namaH |
OM padmanaabhapriyaayai namaH |
OM ramaayai namaH |
OM padmamaalaadharaayai namaH |
OM devyai namaH |
OM padminyai namaH |
OM padmagandhinyai namaH |
OM puNyagandhaayai namaH |
OM suprasannaayai namaH |

OM prasaadaabhimukhyai namaH |
OM prabhaayai namaH |
OM chandravadanaayai namaH |
OM chandraayai namaH |
OM chandrasahodaryai namaH |
OM chaturbhujaayai namaH |
OM chandraruupaayai namaH |
OM indiraayai namaH |
OM indushiitalaayai namaH |

OM aahlaadajananyai namaH |
OM pushhTayai namaH |
OM shivaayai namaH |
OM shivakaryai namaH |
OM satyai namaH |
OM vimalaayai namaH |
OM vishvajananyai namaH |
OM tushhTayai namaH |
OM daaridryanaashinyai namaH |

OM priitipushhkariNyai namaH |
OM shaantaayai namaH |
OM shuklamaalyaaMbaraayai namaH |
OM shriyai namaH |
OM bhaaskaryai namaH |
OM bilvanilayaayai namaH |
OM varaarohaayai namaH |
OM yashasvinyai namaH |
OM vasundharaayai namaH |

OM udaaraa.ngaayai namaH |
OM hariNyai namaH |
OM hemamaalinyai namaH |
OM dhanadhaanyakarye namaH |
OM siddhaye namaH |
OM straiNasaumyaayai namaH |
OM shubhapradaaye namaH |
OM nR^ipaveshmagataanandaayai namaH |
OM varalaxmyai namaH |

OM vasupradaayai namaH |
OM shubhaayai namaH |
OM hiraNyapraakaaraayai namaH |
OM samudratanayaayai namaH |
OM jayaayai namaH |
OM ma.ngaLaa devyai namaH |
OM vishhNuvaxassthalasthitaayai namaH |
OM vishhNupatnyai namaH |
OM prasannaaxyai namaH |

OM naaraayaNasamaashritaayai namaH |
OM daaridryadhv.nsinyai namaH |
OM devyai namaH |
OM sarvopadrava vaariNyai namaH |
OM navadurgaayai namaH |
OM mahaakaalyai namaH |
OM brahmaavishhNushivaatmikaayai namaH |
OM trikaalaGYaanasaMpannaayai namaH |
OM bhuvaneshvaryai namaH |

…. iti shriilaxmyashhTottarashata naamaavaliH..

Shri Vaibhavalakshmi Archana
Perform the vaibhavalakshmi archana with kumkum

Shri parvati sarasvati Namostute
Shri vishnupriye mahamaye Mahalakshmi Namostute
Shri kamale vimale devi Mahalakshmi Namostute
Shri karunya nilaye Mahalakshmi Namostute
Shri daridriya dukha shamani Mahalakshmi Namostute
Shri sridevi nityakalyani Mahalakshmi Namostute
Shri samudrathanaye devi Mahalakshmi Namostute
Shri rajalakshmi rajyalakshmi Mahalakshmi Namostute
Shri veeralakshmi visvalakshmi Mahalakshmi Namostute
Shri mooka hantri mantra rupe Mahalakshmi Namostute
Shri mahishasura samhatri Mahalakshmi Namostute
Shri madhukaitabha nidrave Mahalakshmi Namostute
Shri shankachakra gadahaste Mahalakshmi Namostute
Shri shankha chakragadahasthe Mahalakshmi Namostute
Shri vaikuntha hridayavase Mahalakshmi Namostute
Shri paksheendravahane devi Mahalakshmi Namostute
Shri dhaanya rupe dhaanya lakshmi Mahalakshmi Namostute
Shri suvarna rupe suvarna lakshmi Mahalakshmi Namostute
Shri vittarupe vittalakshmi Mahalakshmi Namostute
Shri haripriye vedarupe Mahalakshmi Namostute
Shri phalarupe phaladaatri Mahalakshmi Namostute
Shri nistula nirmale nitye Mahalakshmi Namostute
Shri ratnarupe ratnalakshmi Mahalakshmi Namostute
Shri ksheerarupe ksheeradaatri Mahalakshmi Namostute
Shri vedarupe naadarupe Mahalakshmi Namostute
Shri praanarupe praanamurte Mahalakshmi Namostute
Shri pranavaanandam mahase Mahalakshmi Namostute
Shri brahmarupe brahmadaatri Mahalakshmi Namostute
Shri jaata vedarupinye Mahalakshmi Namostute
Shri aadhara shulka nilaye Mahalakshmi Namostute
Shri sushumna sushiraantate Mahalakshmi Namostute
Shri yoganandam pradaayinye Mahalakshmi Namostute
Shri saundarya rupini devi Mahalakshmi Namostute
Shri siddhalakshmi siddharupe Mahalakshmi Namostute
Shri sarva santosha sadarupe Mahalakshmi Namostute
Shri tushtithe pushtithe devi Mahalakshmi Namostute
Shri raja rajaarchita pade Mahalakshmi Namostute
Shri sarasvaroope divyaangi Mahalakshmi Namostute
Shri charitriya divya shudha angi Mahalakshmi Namostute
Shri vedaguhye shube devi Mahalakshmi Namostute
Shri dharma artha kaamarupinye Mahalakshmi Namostute
Shri moksha saamraja nilaye Mahalakshmi Namostute
Shri sarvagamye sarvarupe Mahalakshmi Namostute
Shri mohini moharupinyai Mahalakshmi Namostute
Shri panchabhootaantaralaste Mahalakshmi Namostute
Shri narayana priyatame Mahalakshmi Namostute
Shri karani karyarupinyai Mahalakshmi Namostute
Shri ananta dalpa shayane Mahalakshmi Namostute
Shri lokaika janani vande Mahalakshmi Namostute
Shri shamburupe shambumudre Mahalakshmi Namostute
Shri brahmarupe brahmamudre Mahalakshmi Namostute
Shri vishnurupe vishnumaaye Mahalakshmi Namostute
Shri aagnya chakraabja nilaye Mahalakshmi Namostute
Shri hakaara refa shaktaye Mahalakshmi Namostute
Shri hridaya ambuja deepangi Mahalakshmi Namostute
Shri vishnugranthi vishaalangi Mahalakshmi Namostute
Shri aadhaara moola nilaye Mahalakshmi Namostute
Shri brahma granthi prakaashangi Mahalakshmi Namostute
Shri kundali shayana nandi Mahalakshmi Namostute
Shri jeevaatma rupini maata Mahalakshmi Namostute
Shri sthoola sukshma prakashaste Mahalakshmi Namostute
Shri brahmaanda paanda janani Mahalakshmi Namostute
Shri ashwatha vruksha santushte Mahalakshmi Namostute
Shri karunya purna sridevi Mahalakshmi Namostute
Shri murti traya swaroopinye Mahalakshmi Namostute
Shri bhanumandala madhyaste Mahalakshmi Namostute
Shri surya prakasha rupinye Mahalakshmi Namostute
Shri chandramandala madhyaste Mahalakshmi Namostute
Shri vahni mandala madhyaste Mahalakshmi Namostute
Shri pitaambaradhare devi Mahalakshmi Namostute
Shri divyabharana shobhangye Mahalakshmi Namostute
Shri brahmanaaradhite devi Mahalakshmi Namostute
Shri narasimhi krupasindhau Mahalakshmi Namostute
Shri varade mangala manye Mahalakshmi Namostute
Shri padmatavi nilayane Mahalakshmi Namostute
Shri vyasadi divyanga sampoojye Mahalakshmi Namostute
Shri jayalakshmi siddhalakshmi Mahalakshmi Namostute
Shri rajamudre vishnumudre Mahalakshmi Namostute
Shri sarvaartha sadhaki nitye Mahalakshmi Namostute
Shri hanumad shakti santushte Mahalakshmi Namostute
Shri mahati geeta nadaste Mahalakshmi Namostute
Shri ratirupe ramyarupe Mahalakshmi Namostute
Shri kamangi kamyajanani Mahalakshmi Namostute
Shri sudhapurna sudharupe Mahalakshmi Namostute
Shri indravandhye devalakshmi Mahalakshmi Namostute
Shri ashtaaishwarya swaroopinye Mahalakshmi Namostute
Shri dharmaraja swarupinye Mahalakshmi Namostute
Shri rakshovarapuri lakshmi Mahalakshmi Namostute
Shri ratnakar prabharamye Mahalakshmi Namostute
Shri bhurutpur mahanande Mahalakshmi Namostute
Shri kuber lakshmi matangi Mahalakshmi Namostute
Shri ishan lakshmi sarveshi Mahalakshmi Namostute
Shri brahmapeethe mahapeethe Mahalakshmi Namostute
Shri mayapeethe sthithe devi Mahalakshmi Namostute
shri chakravasini kanye Mahalakshmi Namostute
Shri ashtabhairava sampoojye Mahalakshmi Namostute
Shri aseetanga bhoorinade Mahalakshmi Namostute
Shri sidhalakshmi mahavidye Mahalakshmi Namostute
Shri budhindrayadi nilaye Mahalakshmi Namostute
Shri roga daridriya shamani Mahalakshmi Namostute
Shri mrutyu santapa nashinye Mahalakshmi Namostute
Shri patipriye pativrute Mahalakshmi Namostute
Shri chaturbhuje komalangi Mahalakshmi Namostute
Shri bhakshyarupe bhuktidatri Mahalakshmi Namostute
Shri sadanandamaye devi Mahalakshmi Namostute
Shri bhaktipriye bhaktigamye Mahalakshmi Namostute
Shri stotrapriye rameraame Mahalakshmi Namostute
Shri ramanabha priye devi Mahalakshmi Namostute
Shri gangapriye shudharupe Mahalakshmi Namostute
Shri vishvabhatri vishvamurte Mahalakshmi Namostute
Shri krishnapriye krishnarupe Mahalakshmi Namostute
Shri geetarupe raagamurte Mahalakshmi Namostute
Shri savitribhoota savitri Mahalakshmi Namostute
Shri gayatri brahma gayatri Mahalakshmi Namostute
Shri braahmi saraswati devi Mahalakshmi Namostute
Shri shukalapini shudhaangi Mahalakshmi Namostute
Shri veenadhara stotragamye Mahalakshmi Namostute
Shri aagnyakari praagnyavande Mahalakshmi Namostute
Shri vedaangavana saraangi Mahalakshmi Namostute
Shri naadanta rasabhooyishte Mahalakshmi Namostute
Shri divyashakti mahashakti Mahalakshmi Namostute
Shri nrutapriye nrutalakshmi Mahalakshmi Namostute
Shri chatushashti kalaarupe Mahalakshmi Namostute
Shri sarvamangala sampurne Mahalakshmi Namostute
Shri divyagandhaanga ragaangi Mahalakshmi Namostute
Shri muktide muktidehaste Mahalakshmi Namostute
Shri yagna saraarthe shudaangi Mahalakshmi Namostute

Another archana from the tamil version of this pooja

Perform Vaibhava lakshmi archana with silver or copper coins.You could also use 1 rupee coins or 20 paise lotus coins.

Maha mayaa Maha Devi MahaLakshmi Namostute
Maharathri Maha Kali Maha Lakshmi Namostute
Nithya Nandaa Nithya Bhoda Maha Lakshmi Namostute
Gadhya Badyaatmika Vani Maha Lakshmi Namostute
Jambini Jrimbinee Seetha Maha Lakshmi Namostute (5)

Saarani Chakrikaananda Maha Lakshmi Namostute
Narayani Maha Devi Maha Lakshmi Namostute
Hiranya Varna Roopa Hiranya Pada Sambhava Maha Lakshmi Namostute
Naada Bhramamayee Narayanee Maha Lakshmi Namostute
Bhrama Nabhi Bhrama Roopa Maha Lakshmi Namostute (10)

Ksheera Roope Ksheera Dhatri Maha Lakshmi Namostute
Veda Roope Naada Roope Maha Lakshmi Namostute
Raja Lakshmi Rajya Lakshmi Maha Lakshmi Namostute
Veera Lakshmi Vijaya Lakshmi Maha Lakshmi Namostute
Mantra Roope Mookha Hantre Maha Lakshmi Namostute (15)

Mahishasura Samhartri Maha Lakshmi Namostute
Nistule Nirmale Nitye Maha Lakshmi Namostute
Ratna Roope Ratna Lakshmi Maha Lakshmi Namostute
Patipriye Pativrate Maha Lakshmi Namostute
Bhaktipriye Bhakti gamye Maha Lakshmi Namostute (20)

Geeta Roope Veda Moorte Maha Lakshmi Namostute
Raaga Moorte Chambu Mudre Maha Lakshmi Namostute
Sada Poorne Sada Roope Maha Lakshmi Namostute
Swamini Vedinee Maha Lakshmi Namostute (25)

Siddha Lakshmi Siddha Roope Maha Lakshmi Namostute
Kriya Lakshmi Moksha Lakshmi Maha Lakshmi Namostute
Parvati Parama Devi Maha Lakshmi Namostute
Pratyangara Dhara Vela Maha Lakshmi Namostute
Loka Mata Veda Mata Maha Lakshmi Namostute (30)

Deva Mata Suresaana Maha Lakshmi Namostute
Saankari Vaishnavi Maha Lakshmi Namostute
Sevya Durga Kuberaakshi Maha Lakshmi Namostute
Saradha Sarasanthana Maha Lakshmi Namostute
Samudra Vasanaa Vaasa Maha Lakshmi Namostute (35)

Sarvagnya Shakti Sri Shakti Maha Lakshmi Namostute
Sarva Theertha Sthitha Siddha Maha Lakshmi Namostute
Sarva Gamye Sarva Roope Maha Lakshmi Namostute
Sarva Santhosha Sadroope Maha Lakshmi Namostute
Vishnu Roope Vishnu Maye Maha Lakshmi Namostute (40)

BhramaRoope BhramanaPriye Maha Lakshmi Namostute
Raja Mudre Vishnu Mudre Maha Lakshmi Namostute
Sarvaartha Sadhaki Nithye Maha Lakshmi Namostute
Rathi Roope Ramya Roope Maha Lakshmi Namostute
Ratnakara Prabha Ramye Maha Lakshmi Namostute (45)

Rakta Krunna SithaPeetha Maha Lakshmi Namostute
Shraddha Medha Krithi Maha Lakshmi Namostute
StotraPriye Rame Raame Maha Lakshmi Namostute
Siddha Lakshmi Maha Vidhye Maha Lakshmi Namostute
Rama Nabhapriye Devi Maha Lakshmi Namostute (50)

Ganga Priye StotraGamye Maha Lakshmi Namostute
Divya Shakti Shri Shakthi Maha Lakshmi Namostute
Nritta Priye Nritta Priye Maha Lakshmi Namostute
Kalika Karshini Shyama Maha Lakshmi Namostute
Yakshini Kinnareswari Maha Lakshmi Namostute (55)

Sri Vidhya SArva Sampathkari Maha Lakshmi Namostute
Ardhanareeswari Devi Maha Lakshmi Namostute
Dandini Mundini Vyagree Maha Lakshmi Namostute
Chinthamanis Chidananda Maha Lakshmi Namostute
Eka Maatra Dvi Maatra cha Maha Lakshmi Namostute (60)

Ardha Maatra Para Sukshma Maha Lakshmi Namostute
Sarva Lakshmi Sadananda Maha Lakshmi Namostute
Sarvagnya Sarva Shakthischa Maha Lakshmi Namostute
Jaalandari Mrudanicha Maha Lakshmi Namostute
Saraswati Saswathaakaara Maha Lakshmi Namostute (65)

Kaamangi Kaama Janani Maha Lakshmi Namostute
Sada Poorne Ksheeda Roope Maha Lakshmi Namostute
Kubera Lakshmi Mathangi Maha Lakshmi Namostute
Ishana Lakshmi Sarveshi Maha Lakshmi Namostute
Svahakara Svadhakara Maha Lakshmi Namostute (70)

Gambeera Gahanaa Guhya Maha Lakshmi Namostute
Paramaatmika PaapaNaasini Maha Lakshmi Namostute
Ardha Maatra Ashta Lakshmi Maha Lakshmi Namostute
Antharbalaa Maha Maya Maha Lakshmi Namostute
Bhargavi Bhairavi Maha Lakshmi Namostute (75)

Bagala Balayai Maha Lakshmi Namostute
MahaBhootha Maha Sarayai Maha Lakshmi Namostute
Maha Baaha Madhumati Maha Lakshmi Namostute
Sivathmika Siva Dhootayai Maha Lakshmi Namostute
Svahayai Svadharoopayai Maha Lakshmi Namostute (80)

Antharbalaa Roope, SthiraLakshmi Maha Lakshmi Namostute
Adithir Devi Matha cha Maha Lakshmi Namostute
Deva Durga Maha Durga Maha Lakshmi Namostute
Devika Nandika Santha Maha Lakshmi Namostute
Sabarya Gunini Pinna Maha Lakshmi Namostute (85)

Swamini Vedini Sakya Maha Lakshmi Namostute
Saarasi Maanasi Hamsi Maha Lakshmi Namostute
Siddha Lakshmir Maha Kali Maha Lakshmi Namostute
VaagVaadhini VasuRoopa cha Maha Lakshmi Namostute
Vanamaala Vaijayanthi Maha Lakshmi Namostute (90)

Saama gaana Samaaradhya Maha Lakshmi Namostute
Sarva Kaama SadhaaChara Maha Lakshmi Namostute
Sathyo Vedavati Sarva Maha Lakshmi Namostute
SaadhuBandha pathanyaasa Maha Lakshmi Namostute
Saankhya Saanyavati Svaala Maha Lakshmi Namostute (95)

Jwalanthi Kaama Roopini Maha Lakshmi Namostute
Avidhya Vaasana Maya Maha Lakshmi Namostute
Aagneyi Paarthiva Abhya Maha Lakshmi Namostute
Sarva Lakshmi Sadaananda Maha Lakshmi Namostute
Saara Vidya Sada Siva Maha Lakshmi Namostute (100)

Ishana Lakshmi Sarveshi Maha Lakshmi Namostute
Siddha Lakshmi Maha Vidhye Maha Lakshmi Namostute
Ashta Lakshmi StotraPriye Maha Lakshmi Namostute
Ashtaishwarya Swaroopinyai Maha Lakshmi Namostute
Sri Parvati Saraswati Maha Lakshmi Namostute
Ekaaranee Karya Roopinyai Maha Lakshmi Namostute
Chaturbhuje Komalangi Maha Lakshmi Namostute
Sadanandamaye Devi Maha Lakshmi Namostute (108)

Vaibhava Lakshmi Mahima Sakala Karya Siddhi Stotram BhadraKali Karalicha MahaKali Thilotthama
Kali Karaala Vakthraantha Kamakshi Kamadha Subha

Maha Lakshmir Maha Kali Maha Kanya Saraswati
Bhoga Vaibhava Santhathri Bhaktaanugraha Karini

Jaya cha Vijaya Chaiva Jayanthi Saparajitha
Kubjika Kalika Sasthri Veena Pusthaka Daarini

Pippala cha Visalakshi Rakshognee Vrushti Kaarini
Dushta Vidravini Devi Sarvopathrava Nasini

Ardhanareeswari Devi Sarva Vidya Pradayini
Bhargavi Poojakshi Vodya Sarvopa nisha Thaasthitha

Kethaki Mallika Sokaa Vaarahi Dharani Dhruva
Naarasimhi MahoGraasya Bhaktanaa Maarthinaasini

Kaivalya Padavi Punya Kaivalya Jnana Lakshita
Bhrama Sampatthi Roopa Cha Bhrama Sampatthi Karini

Sarva mangala Sampanna Sakshaath Mangala Devata
Dehi HridDeepika Deepthi Jeeshma Paapa Pranashini

KsheedhraJanthu Bhayagnee cha VishaRogaadi Banjani
Sada Santha Sada Siddha Krushathchitra Nivarani

Mangalam Mangalanam tvam DevaDaanam cha Devatha
Tvamutha MothaMaanam cha tvam Sreya Paramamrutham

Dhana Danyabhi Vriddhischa SaarvaBowma Sugosrayaa
Aandholikaadhi Sowbhgyam MatthePaadi Mahodaya

Putra Powthraabhi Vriddhischa Vidya Bhoga Baladhikam
Ayurarogya Sampatthi Ashtaishwaryam Tvamevahi
Devi Dehi Dhanam, Devi Dehi Yashomayee
Keerthim Dehi, Sukam Dehi , Praseetha Hari Vallabhe

Shri Vaibhavalakshmi Uttaranga Puja
Vanaspati rasotpanna gandhangyo gandha uttamam
Aagreyasarvadevaanam dhupaaya pratigruhyatam
Shri Vaibhavalakshmiye Namah dhoopam aagrapayami

(Show agarbathi or Saambrani to the deity)

Karpooravarathi sanyuktam dhrutayuktam manoharam
tamo nashakaram deepam gruhan parameshwari
Shri Vaibhavalakshmiye Namah deepan darshayami

(Show Deepam to the deity)

Bahubakshya samaayuktam nanaafala samanvitam
Naivedhyam gruhyatam devi narayana kutumbini
Shri Vaibhavalakshmiye Namah gudaanam narikelamkatam kadalifalam taamboolam
naivedyam samarpayami Naivedanantaram aachamaniyam samarpayami

(Take a spoon of water from the Panchapatram and circle around the naivedya articles and pour the water thrice into the vessel as an offering)

Neeraajanam neerajakshi narayana vilaasini
Gruhyataam arpitam bhaktya garudadvaja bhamini
Shri Vaibhavalakshmiye Namah karpoora neerajanam samarpayami

(Light a camphor and show it to the deity)

Yani kani cha papaani janmaantara kadani cha
Thani thani vinashyanti pradakshina pade pade

Om Shri Vaibhavalakshmiye Namah!

Shri Vaibhavalakshmi Astalaxmi Stotram
aShTalakShmi stotram

AdilakShmi 
sumanasavandita sundari mAdhavi
candra sahodari hemamaye |
munigaNamaNDita mokShapradAyini
ma~njuLabhAShiNi vedanute ||
paN^kajavAsini devasupUjita
sadguNavarShiNi shAntiyute |
jayajaya he madhusUdana kAmini
AdilakShmi sadA pAlaya mAm || 1 ||

dhAnyalakShmi
ayi kalikalmaShanAshini kAmini
vaidikarUpiNi vedamaye |
kShIrasamudbhava maN^galarUpiNi
mantranivAsini mantranute ||
maN^galadAyini ambujavAsini
devagaNAshrita pAdayute |
jayajaya he madhusUdana kAmini
dhAnyalakShmi sadA pAlaya mAm || 2 ||

dhairyalakShmi
jayavaravarNini vaiShNavi bhArgavi
mantrasvarUpiNi mantramaye |
suragaNapUjita shIghraphalaprada
j~nAnavikAsini shAstranute ||
bhavabhayahAriNi pApavimocani
sAdhujanAshrita pAdayute |
jayajaya he madhusUdana kAmini
dhairyalakShmi sadA pAlaya mAm || 3 ||

gajalakShmi
jayajaya durgatinAshini kAmini
sarvaphalaprada shAstramaye |
rathagaja turagapadAdi samAv.rta
parijanamaNDita lokanute ||
harihara brahma supUjita sevita
tApanivAriNi pAdayute |
jayajaya he madhusUdana kAmini
gajalakShmi rUpeNa pAlaya mAm || 4 ||

santAnalakShmi
ayi khagavAhini mohini cakriNi
rAgavivardhini j~nAnamaye |
guNagaNavAridhi lokahitaiShiNi
svarasapta bhUShita gAnanute ||
sakala surAsura devamunIshvara
mAnavavandita pAdayute |
jayajaya he madhusUdana kAmini
santAnalakShmi sadA pAlaya mAm || 5 ||

vijayalakShmi
jaya kamalAsani sadgatidAyini
j~nAnavikAsini gAnamaye |
anudinamarcita kuN^kumadhUsara\-
bhUShita vAsita vAdyanute ||
kanakadharAstuti vaibhava vandita
shaN^kara deshika mAnya pade |
jayajaya he madhusUdana kAmini
vijayalakShmi sadA pAlaya mAm || 6 ||

vidyAlakShm
praNata sureshvari bhArati bhArgavi
shokavinAshini ratnamaye |
maNimayabhUShita karNavibhUShaNa
shAntisamAv.rta hAsyamukhe ||
navanidhidAyini kalimalahAriNi
kAmita phalaprada hastayute |
jayajaya he madhusUdana kAmini
vidyAlakShmi sadA pAlaya mAm || 7 ||

dhanalakShmi
dhimidhimi dhindhimi dhindhimi dhindhimi
dundubhi nAda supUrNamaye |
ghumaghuma ghuMghuma ghuMghuma ghuMghuma
shaN^khaninAda suvAdyanute ||
vedapurANetihAsa supUjita
vaidikamArga pradarshayute |
jayajaya he madhusUdana kAmini
dhanalakShmirUpeNa pAlaya mAm|| 8 ||

Mahalakshmyashtakam
Namosthesthu Maha Maye,
Sree Peede, Sura Poojithe,
Sanka, Chakra, Gadha Hasthe,
Maha Lakshmi Namosthuthe. 1

Namasthe Garudarude,
Kolasura Bhayam Kari,
Sarva Papa Hare, Devi,
Maha Lakshmi Namosthuthe. 2

Sarvagne Sarva Varadhe,
Sarva Dushta Bhayam Karee,
Sarva Dukha Hare, Devi,
Maha Lakshmi Namosthuthe. 3

Sidhi Budhi Pradhe Devi,
Bhakthi Mukthi Pradayinee,
Manthra Moorthe, Sada Devi,
Maha Lakshmi Namosthuthe. 4

Adhyantha Rahithe, Devi,
Adhi Shakthi Maheswari,
Yogaje Yoga Sambhoothe,
Maha Lakshmi Namosthuthe. 5

Sthoola Sukshma Maha Roudhre,
Maha Shakthi Maho Dhare,
Maha Papa Hare Devi,
Maha Lakshmi Namosthuthe. 6

Padmasana Sthithe, Devi,
Para Brahma Swaroopini,
Para Mesi, Jagan Matha,
Maha Lakshmi Namosthuthe. 7

Swethambara Dhare, Devi,
Nanalankara Bhooshithe,
Jagat Sthithe, Jagan Matha,
Maha Lakshmi Namosthuthe. 8

MahaLakshmi Ashtakam Stotram,
yah Pateth Bhaktimaan Narah
Sarva Siddhi Mavapnoti ,
Rajyam Prapnoti Sarvada

Eka kale Paten Nithyam,
Maha Papa Vinashanam
Dvi kale Paten Nithyam,
Dhana Dhanya Samanvitaha

Trikaalam yah Pateth Nityam,
Maha satru Vinaashanam
MahaLakshmir Bhaven Nithyam
Prasanna Varada Subha

Vaibhava Lakshmi Legend

Meditate or read the Vaibhava Lakshmi legend

Shri Lakshmi Aarti
Om Jai Lakshmi Mata, Maiya Jai Lakshmi Mata,
Tumko Nishdin Sevat, Har Vishnu Vidhata.
Uma Rama Bharmani, Tum Hi Jag Mata,
Surya Chandrma Dhyavat Naard Rishee Gata.
Durga Roop Niranjani, Sukh Sampati Data,
Jo Koi Tum Ko Dhayata, Riddhi Siddhi Pata.
Tum Patal Nivasini, Tum Hi Shubh Data,
Karam-Prabhav-Prakashini, Bhav Nidhi Ki Trata.
Jis Ghar Main Tum Rahti, Sub Sadgun Aata,
Sub Sambhav Ho Jata, Man Nahi Ghabrata.
Tum Bin Yagya Na Hove, Vastra No Koi Pata,
Khan-Pana Ka Vaibhava, Sub Tumse Pata.
Shubhgun Mandir Sundar, Sheerodadhi Jata,
Ratan Chaturdhsh Tum Bin, Koi Nahi Pata.
Mahalakshmi Ji Ki Aarti, Jo Koi Nar Gata,
Urr Anand Samata, Pap Utar Jata.
Sthir Char Jagat Bchaye Shubh Karam Nar Lata,
Ram Pratap Maiya Ki Shubh Drashti Chahta.

After the Arti, conclude the Puja with the words
“Asmaath Kumbaath Shri Vaibhava Lakshmi Udyaapayaami”
 
 Citation.

* one may use the print out o the Yantra in this post.

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