Six Gods To Worship, Sankaracharya


Radha Krishna

Radha Krishna.

Radha Krishna

Radha Krishna

Lord Ganesh

Lord Ganesh

Lord Vishnu Viswaroopa.

Lord Vishnu Viswaroopa.

Goddess Abirami

Goddess Abirami

Lord Subramanya

Lord Subramanya

Lord Rama

Lord Rama

Lord Suryanarayana

Lord Suryanarayana

Lord Siva

Lord Siva

Before the advent of Adi Shankaracharya, there were more than sixty-eight different ways of worship of the Hindu Gods with corresponding Deities.

Sankaracharya, quoting the Sruthi, The  Vedas, streamlined the system of worship into Six, Shanmatha.

They are,

Ganapathyam, Lord Ganesh,

Soumaaram, Lord Surya, Sun.

Saivam,Lord Siva,

Saktham, Goddess Parvati.

Kaumaaram, Lord Subramanya and

Vaishnavam, Lord Vishnu.

He also laid down the rues for Panchayathana Puja, to be performed Daily

Advanced Atomic Theory,Weapons In Hinduism


Advanced Modern concepts in Hinduism includes the Atomic Theory in the Nyaya System of Indian Philosophy,Hinduism.

Brahmastra.

Effects of Brahmastra.

These treatises postulates Boson, The God Particle and goes beyond this.

Hindus wer aware of the Atomic structure  of things, events(yes, events for Hindus state that things non material do have atomic structure.

They knew how to prepare Atomic weapons,  Counter Atomic weapons.

So adept were they in understanding the nature of Atoms , they were able to distinguish between the Atoms making up one thing and another.

Atoms are indivisible matter of Matter.(Anu)

This has another finer particle that drives it or the cause for the Atoms to behave the way they do.

They are called the Paramanu.

These terms  are used extensively in the Vedas while describing the Reality describing It.

The Atoms comprising of one matter, say a man, my be re regrouped to form another Matter, Bigger or Smaller.

This is explained in the Siddhis or the powers acuired by a Yogi en route to Realization.

They are named as Anima and Mahima( Smaller and Bigger)

  • Garima: becoming infinitely heavy
  • Laghima: becoming almost weightless
  • Prāpti: having unrestricted access to all places
  • Prākāmya: realizing whatever one desires
  • Iṣṭva: possessing absolute lordship
  • Vaśtva: the power to subjugate
  • While Prapti is the transportation(Teleporting) of Atoms to another place in Space and Time is the readjustment of Atoms, Ishtva and Vastva requires the entering of one group of Atoms into another.

The following Secondary Siddhis are also obtainable by the manipulation of the Atoms.

In the Bhagavata PuranaLord Krishna describes the ten secondary siddhis as:

  • anūrmi-mattvam: Being undisturbed by hunger, thirst, and other bodily disturbances
  • dūra-śravaṇa: Hearing things far away
  • dūra-darśanam: Seeing things far away
  • manaḥ-javah: Moving the body wherever thought goes (teleportation/astral projection)
  • kāma-rūpam: Assuming any form desired
  • para-kāya praveśanam: Entering the bodies of others
  • sva-chanda mṛtyuh: Dying when one desires
  • devānām saha krīḍā anudarśanam: Witnessing and participating in the pastimes of the gods
  • yathā sańkalpa saḿsiddhiḥ: Perfect accomplishment of one’s determination
  • ājñā apratihatā gatiḥ: Orders or commands being unimpeded
  1. Uuha: based on the samskaras of previous births the attainment of knowledge about the twenty-four Tatwas gained by examining the determinable and the indeterminable conscious and the non-conscious constituents of creation,
  2. Shabad: knowledge gained by associating with an enlightened person (Guru – upadesh),
  3. Addhyyan: knowledge gained through study of the Vedas and other standard ancillary texts,
  4. Suhritprapti: knowledge gained from a kind-hearted person, while engaged in the spread of knowledge
  5. Daan: knowledge gained regardless of one’s own needs while attending to the requirements of those engaged in the search of the highest truth,
  6. Aadhyaatmik dukkh-haan: freedom from pain, disappointment, etc.; arising due to lack of spiritual, metaphysical, mystic knowledge and experience,
  7. Aadhibhautik dukkh-haan: freedom from pain etc.; arising by possessing and being attached to various materialistic gains,
  8. Aadhidaivik dukkh-haan: freedom from pain etc.; caused by fate or due to reliance on fate, (Samkhya)

How come the Hindus are able to describe these and how do we know about this.

That these were known to Hindus from the Vedic period is noticed from the Atharva Veda where it describes the Occult Sciences.

We know about these were facts from the Archaeological findings in Mohenja Daro.

Gurkha, flying a swift and powerful vimana (fast aircraft)
hurled a single projectile (rocket) charged with the power
of the Universe (nuclear device). An incandescent column of
smoke and flame, as bright as ten thousand suns, rose with
all its splendor.
It was an unknown weapon, an iron thunderbolt, a gigantic

messenger of death, which reduced to ashes the entire race
of the Vrishnis and the Andhakas.
The corpses were so burned as to be unrecognizable.

Hair and nails fell out; Pottery broke without apparent cause,
and the birds turned white.
…After a few hours all foodstuffs were infected…

…to escape from this fire the soldiers threw
themselves in streams to wash themselves and their
equipment.” — The Mahabharata..

It was a weapon) so powerful that it could destroy the earth
in an instant  A great soaring sound in smoke and flames 
And on its sits death…” – The Ramayana

“Dense arrows of flame, like a great shower, issued
forth upon creation, encompassing the enemy…
A thick gloom swiftly settled upon the Pandava hosts.
All points of the compass were lost in darkness.
Fierce wind began to blow upward, showering dust and gravel.

Birds croaked madly… the very elements seemed disturbed.
The earth  shook,  scorched  by the terrible violent heat of this weapon.
Elephants burst into flame and ran to and fro in a frenzy…
over a vast area, other animals crumpled to the ground and died.
From all  points  of  the compass  the  arrows  of  flame  rained
continuously and fiercely. — The Mahabharata

Place a well-cleaned copper plate in an earthenware vessel.
Cover it first by copper  sulfate  and  then  moist sawdust.
After that put a mercury-amalgamated-zinc sheet on top of
an energy known by the twin name of Mitra-Varuna. Water will
be split  by  this current into Pranavayu and  Udanavayu.  A
chain of one hundred jars is said to give a very active
and effective force.” –Agastya Samhita (Indian Princes’ Library)

Subject Related: The Mahabharata, Book 8: Karna Parva, Kisari Mohan Ganguli, tr. [1883-1896]  http://www.sacred-texts.com/hin/m08/m08034.htm

“It was an unknown weapon, an iron thunderbolt, a gigantic messenger of death, which reduced
to ashes the entire race of the Vrishnis and the Andhakas.” is actually found in Section 1 of
Mausala Parva.( http://www.sacred-texts.com/hin/m16/m16001.htm).

“When then next day came, Samva actually brought forth an iron bolt through which all the
individuals in the race of the vrishnis and the andhakas became consumed into ashes.
Indeed, for the destruction of the Vrishnis and the Andhakas, Samva brougt forth, through
that curse, a fierce iron bolt that looked like a Gigantic messenger of death. The fact
was duly reported to the king. In distress of mind, the king (Ugrasena) caused that iron
bolt to be reduced to a fine powder.Men were employed to cast the powder into the sea.”

The term “10000 suns” and “Super-abundant” perfectly fit into today’s description of Nuclear Energy. In fact what is depicted as an Iron bolt could actually have referred to Radioactive Iron (Iron-59 is known to be radioactive). Perhaps the usage of Iron-59 as a nuclear weapon was known to man in ancient times. The last sentence ” to cast the powder into sea”, is in good terms with the fact that water is a very effective shield for nuclear radiations. Perhaps that was the intention in casting the iron powder into the sea.

The section 2 of the Mausala parva also has,

“The streets swarmed with rats and mice. Earthen pots showed cracks or broke from no
apparent cause. At night, the rats and mice ate away thehair and nails of slumbering men”

and

“Fires, when ignited, cast their flames towards the left. Sometimes they threw out flames
whose splendour was blue and red. The Sun, whether when rising or setting over the city,
seemed to be surrounded by headless trunks of human form. In cook rooms, upon food that
was clean and well-boiled, were seen, when it was served out for eating, innumerable
worms of diverse kinds.”

The above passage too reminds us of the effects of a nuclear explosion, as foodstuffs get infected in the aftermath of a nuclear explosion. In section 3, there is also a mention of the vaishnis taking shelter close to the sea coast. This might have as well meant that the vaisnis took shelter in the sea. As mentioned earlier, water is a natural shield to Nuclear radiations.

These above facts make us really wonder if the Mahabharata was indeed a nuclear war. In aid to the above mentioned facts, India, from times immemorial knew the existence of atoms and the atomic energy. The following shloka is evidence to the statement.

Cakra” Launched (Ancient Nuclear)

During the chaos of the said war, one of Arjuna’s cousins launched the 5th weapon called “Barma Satara” which had the impact of a mighty nuclear power. According to the legend it was not clear how the relatives of Arjuna got to know the secret to launch such weapons. Arjuna himself had to obtain the consent from Lord Krishna who needed to explain the ways or consequences of such weapons.
It was believed that as a result of this launch; it has created layers upon layers of hot rays that penetrated the sky and slowly settled on to the earth (as multiple layers). Upon realizing that the never before used weapon has been accidentally released by his own cousin; and upon seeing the massive destruction that this weapon brought, Arjuna pleaded with Lord Krishna to gather all resources to protect what was left on the earth from the massive heat. With the kind guidance from Lord Krishna, Arjuna managed to protect the earth from the nuclear heat-wave by deflecting it skyward. This prevented the earth from complete destruction by  such nuclear disaster. It was also told that the nuclear cloud and heat-wave were noticeable in the area tens of kilometers wide and approximately 10 nautical miles in thickness.
During the “Kuruthesa”, Arjuna, who was coached directly by Krishna on the righteous way of a true noble being and the right path to eternity, was also introduced to  Yoga.  Arjuna was to practice it whenever he faced adversity. “Bhakti Yoga” practiced for 20 minutes would allow the mere mortal to overcome adversity and reach for Lord’s guidance.

“Cakra”- Weapon of Mass Destruction during “Kurukshetra”

According to Lord Krishna, the WMD was further divided into three levels:

  • Highest “Cakra” (weapon) but never before used: “Sudal Sana”;
    this was the most secretive and complicated weapons owned by Lord Krishna himself.
    The energy from this weapon would be able to destroy dozens of planets
  • Second “Cakra”: “Barma Satara” was a gift from “Dewa Api” to Lord Krishna and has 7 levels:
    • Level “Barma Satara” First
    • Level “Barma Satara” Second
    • Level “Barma Satara” Third
    • Level “Barma Satara” Fourth
    • Level “Barma Satara” Fifth (used by Arjuna’s cousin during “Kuruthesa”)
    • Level “Barma Satara” Sixth (equivalent to the destruction of Hiroshima)
    • Level “Barma Satara” Seventh ( widely used for self protection and medicines around the world)
  • Reference:

http://en.wikipedia.org/wiki/Siddhi

http://blog.world-mysteries.com/science/ancient-weapons-of-mass-destruction-and-the-mahabharata/

Jesus In Dog Butt


Huffington Post reports of an image appearing in Dog’s butt.

It avers that it could have been photo-shopped.

If people can believe in Miracles when they say Mary/Jesus has appeared in other natural formations or animals or when a weeping Jesus Image is reported, they might as well believe this!

God is Nameless, Formless, Name and forms are for us to concentrate.

Story.

Image of Jesus

Jesus image in Dog’s Butt.

Negative ,Image of Jesus in Dog's Butt.

Negative ,Image of Jesus in Dog’s Butt.

Some More;

Jesus In Car Image

Bird Turd Jesus “It’s like Jesus staring right at me,” says Jim Lawry of Brooklyn Ohio, who posted a YouTube video of bird poop that looks, at least to him, like the face of Jesus.

 

 

Virgin Mary In wood

Virgin Mary In Log FOX 13

 

Jesus on a Wall

Tampa, Florida — An Ybor City restaurant’s name has taken on a new meaning after some say the image of the Virgin Mary appeared on one of its walls. The restaurant is Hamburger Mary’s and the image first got attention over the weekend after some customers noted its appearance on a stainless steel plate on the wall near the kitchen. (WTSP.com)

Christ on a Towel

Dec. 29, 2011 – London, England, United Kingdom – A woman was left stunned when she hung out her laundry to dry and discovered the face of Jesus staring back at her from a crumpled sock. Sarah Crane, 38, was amazed when she went to collect her washing and realized she had the most holy pair of socks in Britain. She was so impressed by the clarity of the face they even built a shrine to the sock. (Paul Cunningham, Caters News / ZUMA)

Source:

http://www.huffingtonpost.com/2013/06/13/dog-butt-looks-like-jesus-photo_n_3436086.html?utm_hp_ref=weird-news

 

 

Who Is Lord Siva, Nirvana Shatakam


Realization is going beyond the pairs of Opposites,

Pleasure and Pain, Happiness and Sadness,sacred and the Sinfulness.

Nirvana or Moksham or Realization is attaining that where these pairs of Opposites do not affect us.

Things are what they are.

Lord Siva s Linga.

The SivaLinga

We can not change them.

As in day today Life, we can not change things, people or events, but we can change ourselves.

In our Daily life, changing ourselves denote changing into a Mode which is gives us pleasure , comfort.

Unfortunately, the feelings of Happiness or Sadness are also alien to our Nature, the Nature of the Soul.

From our mundane life, we know that what gives us pleasure at one point of Time gives us pain at another time.

Changing ourselves to suit our comfort,pleasure is not solving the problem.

What does one do?

Change our Perception, Reaction to things , Events and people.

In common language’ Be indifferent’.

Indifference does not mean unconcerned, but concerned without being disturbed by it.

To cite an example, take the instance of an Assembly Line worker.

He keeps on doing the work, say fixing Windshields for a Car, day and Day out.

He does it with monotonous regularity,efficiently but ‘but after a Time, is not even aware of it.

Also the natural duties our bodies perform, like relieving oneself.

They are being performed daily but we do not Consciously think of them, except when we have a problem.

This Attitude is what is meant by being ‘indifferent’.

This is what Lord Krishna advocates in the sloka ‘Karmanyeva Adhikarasthe’ in The Bhagavd Gita,Chapter 2.

Transcending the pairs of Opposites is the ultimate attribute of Realization.

When we adopt this Attitude, there is Nothing Sacred nor sinful in whatever we do, na Punyam, Na paapam’.

There are instruments or tools to attain Moksha or Realization.

Mantras, Chanting of sacred Texts or words, Geometric depiction of Reality with Mystical Intonations, Tantras.

Even these, though they may be tools, also bind you by rewarding you with Good Results, which is a Golden shackle.

So are the Vedas, Yajnyas.

Following the Karma Kanda of the Vedas also binds you.

The performance of Yajnyas lead to bondage y giving Beneficial Results.

So much so, the ‘Chamaka’(of Sri Rudra Prasna) says ‘Yajnyo Yagyena kalpathaam’, May the resultsof the Yajnyas be sacrificed in this Yajnya.

( The difference between a Yaga and Yagnya is that the Yaga is performed with a specific result in mind as a Resolution or Sankalpa, The Yagnya is performed because it has to be performed with out any resolutions.)

What happens if we follow this path?

You are not the Enjoyed,the Enjoyed or the process of enjoyment.’Aham Bhojanam Naiva Bhojyam Na Bhoktaa’

You become ‘Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham’

You become the Supreme Consciousness,Bliss,That which is always Auspicious(Sivam)

न पुण्यं न पापं न सौख्यं न दुःखं
न मन्त्रो न तीर्थो न वेदो न यज्ञ ।
अहं भोजनं नैव भोज्यं न भोक्ता
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥४॥
Na Punnyam Na Paapam Na Saukhyam Na Duhkham
Na Mantro Na Tiirtho Na Vedo Na Yajnya |
Aham Bhojanam Naiva Bhojyam Na Bhoktaa
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham

River Sarasvati Flowed Proof Literary,Geo Physical Satellite


When Hindus visit Allahabad while on Pilgrimage to Varanasi, also known as Benares,one is ordained to take bath at the Triveni Sangam in Allahabad (Prayag), where the Rivers Ganges,Yamuna and Saraswati are in Confluence.

One goes deep into the Ganges and takes bath, where the Sarasvati River is supposed have underneath-invisible now.

The Vedic Civilization prospered on the banks of the River Saraswati.

Sarasvati River.

River Sarsvati

The ancient Rig Veda speaks of River Sarasvati thus.

The sixth Mandala of the Rig Veda has 75 hymns, mainly to Agni and Indra. Most hymns in this book are attributed to the bārhaspatya family of Angirasas, especially to Bharadvaja. It is one of the “family books” (mandalas 2-7), the oldest core of the Rigveda.

Deities addressed besides Indra and Agni include the VishvadevasPusan, the AsvinsUshas (Dawn), the MarutsDyaus and Prthivi (Heaven and Earth), SavitarBrhaspati and Soma-Rudra.

The rivers mentioned in the sixth Mandala are the SarasvatiYavyavati and Hariupiya. RV 6.61 is entirely dedicated to Sarasvati. In RV 6.45.31 the term Ganga occurs which may refer to the Ganges River.(wiki)”

According to the Yajur Veda, the River Sind becomes Sarasvati.

“In a supplementary chapter of the Vajasaneyi-Samhita of the Yajurveda (34.11), Sarasvati is mentioned in a context apparently meaning the Sindhu: “Five rivers flowing on their way speed onward to Sarasvati, but then become Sarasvati a fivefold river in the land.”[19] According to the medieval commentator Uvata, the five tributaries of the Sarasvati were the Punjab rivers DrishadvatiSatudri (Sutlej), Chandrabhaga (Chenab), Vipasa (Beas) and the Iravati (Ravi).”(wiki)

Course of River Saravati.

Course of River Sarasvati.

Course of River Sarasvati

There is an overwhelming evidence from remote earth sensing pictures taken by LANDSAT (USA), IRS-IC (India), SPOT (France), ERS-½ (Europe) that prior to 3000 BC a mighty river, described as Sarasvati in the Vedas, flowed from the Himalayas through the present Ghaggar Hakra bed in Punjab, Haryana, Rajasthan and Bahawalpur (in Pakistan) and then through the Nara bed in Sind (Pakistan); making delta in the Runn of Kuchchh before flowing into the Arabian Sea. More than 7000 years back it was the mightiest river, having Yamuna & Sutlej as its tributaries and was flowing along the Aravalli Hills. Due to northward movement of the plate of Indian subcontinent, tectonic upheaval of the Aravallis, basement structural high of Delhi-Hardwar ridge, Sarasvati river kept on migrating towards west and northwest. Its two tributaries, Yamuna and Sutlej, migrated in opposite directions – Yamuna moved eastward to join the Ganges later-on and Sutlej moved westward and was flowing as an independent river upto the sea for hundreds of years and thereafter joined Beas, a tributary of Sind River. Studies of LANDSAT imagery have revealed that there were seven main stages of this migration of river Sarasvati. Bakliwal and Grover have described these seven stages in their book “Signature and Migration of Sarasvati River in the Desert”. In the first stage it was flowing along the foothills of Aravalli, in the 3rd stage through Bikaner and Ramdevera meeting Luni near Tilwara. In the 5th stage Sarasvati passed through Jaisalmer Runns and Gad Road to reach the Rann of Kachchh and in the seventh stage it flowed through the present dry bed of Ghaggar, through Hakra and then flowed through Nara to meet Rann of Kachchh. The differences and discrepancies in study reports of archaeologists/geologists are because they have been studying the dry channels of Sarasvati river in different stages of its north-westerly migration.
Yashpal et al studied the LANDSAT imagery of palaeochannels (Refer – “Remote sensing of the Lost Sarasvati River (1980)” and deciphered these as under :-
[Present river system and the major palaeochannels as deciphered from LANDSAT imagery (after YashPal et at-1980)]– pg 123 of Memoir 42 of GSI, Bangalore.
The study led to the description of present drainage system and palaeochannels of Sarasvati and its tributaries and it supported the following conclusions :-
(i) The Sutlej once flowed into the present Ghaggar (Sarasvati) river bed and was probably joined by the Yamuna.
(ii) The Sutlej has a sharp westward right-angled bend near Ropar suggestive of its diversion due to change in the river course.
(iii) There is a sudden widening of narrow Ghaggar valley at Shatrana (25 Km south of Patiala) indicative of a major river joining Ghaggar bed here.
(iv) Another channel which corresponds to the Drishadvati (present Chautang) joins Sarasvati (Ghaggar) near Suratgarh.
(v) That the Yamuna probably flowed into the ancient Sarasvati before joining Ganga through Chambal.
(vi) Physiographically, there is depression westward (elevation less than 230 m msl) and a corresponding uplift eastward (elevation more than 250 m msl) of the old Sutlej bed, which might have forced its westward migration.
(vii) Near Anupgarh Sarasvati bifurcates and both channels come to an abrupt end at Marot and Beriwala (in Bahawalpur Distt of Pakistan) from where Sarasvati is likely to have extended through the Hakra/Nara bed to the present Runn of Kachchh.
As per Ghosh, Kar & Husain, LANDSAT imagery has revealed hitherto unknown abandoned courses of the former Sarasvati River in Jaisalmer District of Rajasthan (“The lost courses of Sarasvati river in the great Indian Desert”). Based on study of remotely sensed data of IRS-IC Ramasamy & Verma have concluded that there are plenty of paleo-channels with well sprung-up tentacles throughout the Thar Desert which reveal the traces of mighty Sarasvati river which once ruled the desert (Remote Sensing & River Migrations in Western India). The river kept on shrinking in size due to change of course by the tributaries and finally due to some major tectonic upheavals in the Himalayas, the glacier connection of the river got severed converting Sarasvati into a non-perennial river dependant on monsoon rains. Sarasvati’s march to oblivion commenced around 3000 BC; bereft of water, the Sarasvati remained here and there as disconnected pools/lakes e.g. Didwara and Sambhar etc and ultimately got reduced to dry channel beds e.g. Ghaggar and Hakra. Thus, the satellite imagery corroborates the findings of ecological dynamic model.

Literary Evidence :

These different stages in the northwest migration of River Sarasvati do get broadly reflected in the hymns of Vedas and other ancient manuscripts – the early stages agree with the description in Rigveda, Middle stages with the hymns of Yayurveda/Atharvaveda whereas the last stages coincide with the description in Mahabharata.
In Rig Veda, Sarasvati is described as the mightiest river – “Seven sistered, sprung from three-fold sources” [6:61:12]. Again it is described as “Saptathi Sindhumata” i.e., mother of seven rivers strongly flowing and swelling in volumes (7:36:6). Prayers are offered to ten rivers including Sarasvati, the names are mentioned sequentially– “O Ganga, Yamuna, Sarasvati, Sutlej, Ravi, Chenab, Marudvrudha, Jhelam, Sohana and Vyas and other rivers listen to our eulogy (10:75:5)”.
In later part of Rig Veda, Sarasvati, Sarayu and Sindhu are worshipped as three mighty rivers [10:64:9].”
Archaeological Finds :
Archaeological excavations and research reports further corroborate the geological findings and satellite imagery. More than 1200 ancient settlements on Sarasvati river basin have been dug out giving clinching evidence of existence of a mighty river, which sustained maritime civilization and metal-based economy prior to 3000 BC (S.Kalyanaraman in journal of Geological Society of India No.42, 1`999 PP 25-33). It has been concluded that it was possible to travel on the Sarasvati river from the gulf of Khambat to Mathura via Lothal, Dholavira, Granweriwala, Kalibangan, Banawali, Paonta-Doon, Rakhigarhi and Indraprastha. Based on the evidence gathered through exacavations, the Arachaeologists have concluded that between 7000 BC to 2500 BC an advanced civilization, vedic in nature, was flourishing along Sarasvati and Indus rivers. When Sarasvati started drying up, Vedic Aryans moved towards west beyond Indus, east beyond Ganges & south beyond Godavari. It was the continuation of Sarasvati-Indus Civilization, which was given the name ‘Harappan’ probably because the first town excavated was Harappa. Archaeological Survey of India has dug out more than 2400 settlements at the ancient Indus-Sarasvati river basins but no ancient settlements have been found along the present day course of Yamuna or Sutlej.
As per V.S.Wakankar, who is known as ‘Bhisham Pitamah’ of Archaeology, extensive excavations carried out by the Archaeological Survey of India have revealed that :
(i) Harappan and Pre-Harappan Civilizations developed along ancient Sarasvati and therefore these may be more appropriately described as part of Sarasvati-Indus Civilizations.
(ii) Most of the Rishi Ashrams described in Ramayana and Mahabharata were lined along Sarasvati river.
(iii) Perforated pottery jars and fire altars (µÖ–֍ãÓ›) are found in most of the 1200 settlements excavated along Sarasvati river indicating that civilization which flourished was vedic.

(iv) Land was fertile and barley etc were cultivated in the Sarasvati region even 7000 years back and same style of cultivating the fields continues till date in areas like Rajasthan & Haryana. [Atharvaved (6:30:1)]

(v) It is unhistoric and unscientific to say that Vedic Aryans migrated from any other region to India. They belonged to India & compiled Vedas in settlements along Sarasvati River.
Archaeological Finds :
Archaeological excavations and research reports further corroborate the geological findings and satellite imagery. More than 1200 ancient settlements on Sarasvati river basin have been dug out giving clinching evidence of existence of a mighty river, which sustained maritime civilization and metal-based economy prior to 3000 BC (S.Kalyanaraman in journal of Geological Society of India No.42, 1`999 PP 25-33). It has been concluded that it was possible to travel on the Sarasvati river from the gulf of Khambat to Mathura via Lothal, Dholavira, Granweriwala, Kalibangan, Banawali, Paonta-Doon, Rakhigarhi and Indraprastha. Based on the evidence gathered through exacavations, the Arachaeologists have concluded that between 7000 BC to 2500 BC an advanced civilization, vedic in nature, was flourishing along Sarasvati and Indus rivers. When Sarasvati started drying up, Vedic Aryans moved towards west beyond Indus, east beyond Ganges & south beyond Godavari. It was the continuation of Sarasvati-Indus Civilization, which was given the name ‘Harappan’ probably because the first town excavated was Harappa. Archaeological Survey of India has dug out more than 2400 settlements at the ancient Indus-Sarasvati river basins but no ancient settlements have been found along the present day course of Yamuna or Sutlej.
Source: