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Posts Tagged ‘Hindu’

Hand Of Prajapati In The Sky

In Astrophysics, Hindu deities on July 20, 2014 at 18:35

Prajapati was the human created by Brahma .

 

He got his daughters married to the Seven Sages and in one instance had Lord Shiva as his son in law.

 

Hindus have identified the hand of Prajapati in a Stellar Constellation.

 

“As these stars were utilized by the Arabs in forming their exaggerated Asad (lion), so also were they by the Hindus in the immense Praja-pati, of which they marked the hand, — this title being duplicated for Orion, and much better known for that constellation. The head of the figure was marked by Citra, our Spica, and the thighs by the two Vicakhas, alpha and beta Libra; while the Anuradhas, delta, and pi Scorpio, formed Praja-pati’s standing-place. Incongruously enough, they considered Nishtya, or Svati, — our star Arcturus, — as the heart; but as this was far out of the proper place for that organ, Professor Whitney substituted iota, kappa, and lambda Virginis of the manzil and sieu.”

Corvus, Raven.jpg

Corvus, Raven.

 

Fixed stars in CorvusFixed StarLong 1900Long 2000Decl 2000Lat 2000RASp. Cl.MagGienah (CRV) Gamma09LIB2010LIB44-17.31-14.2912h15mB82.8Minkar Epsilon10LIB1711LIB40-22.36-19.4012h10mK33.2Alchita Alpha10LIB5112LIB15-24.44-21.4412h08mF24.2Algorab Delta12LIB0413LIB27-16.31-12.1112h29mA03.1Kraz Beta15LIB5817LIB22-23.22-18.0212h34mG42.8

 

Citation.

http://www.umich.edu/~lowbrows/guide/hydra.html

 

http://www.constellationsofwords.com/Constellations/Corvus.html

 

Dinosaur Makara Bhagavatha Purana Sighted

In Hinduism on July 17, 2014 at 11:34

There is a charge against me,and people who quote Puaranas and Vedas, that I belong to ‘I told you so’ group.

 

That is when a scientific theory s unearthed  I write that this is the Vedas or Puranas.

 

Indra, Hindu God riding Makara Angkor Complex,jpg

Indra, Hindu God riding Makara Angkor Complex,Cambodia.

 

They ask me why did not I say this before the discovery by Science?

 

My answer is that I wait till Science talks non sense and if it is  so I quote the relevant material from the Vedas/Puranas..

 

I have articles where I say that there are  more planes of existence than the seven confirmed by physics.

 

One has to await Science’s(?) confirmation.

 

The Speed of Light, use of UFOs….

 

Most of the things said by the Hindu texts looked ridiculous some time back and they are facts.

 

I have come across an interesting information on Makara.

 

Makara sighted in Vietnam.jpg

Makara sighted in Vietnam.

Makara (Sanskrit: मकर) is a sea-creature in Hindu mythology. It is generally depicted as half terrestrial animal, such as a crocodile, and in hind part as aquatic animal, in the tail part, as a fish tail or peacock tail. At Ta Prohm, near Angkor Wat and built by the epic builder king Jayavarman VII in the late 1100s, a small carving on a crumbling temple wall seems to show a dinosaur - a lizard, to be exact. The hand-sized carving of the hindu-buddhist Makara can be found in a quiet corner of the complex, a stone temple engulfed in jungle vegetation where the roots of centuries-old banyan trees snake through broken walls. …

 

Type DinosaursRiver monster
First Sighting 1500 BCE
Last Sighting 2013
Country India, Cambodia and Vietnam (Southeast Asia
Habitat Rivers of Southeast Asia
Possible Population Unknown

 

 

Makara’ is a Sanskrit word which means “sea dragon” or “water-monster” and in Tibetan language it is calledthe “chu-srin”, and also denotes a hybrid creature. It is the origin of the word for crocodile ‘mugger’ (मगर) in Hindi. The English word ‘mugger’ evolved meaning one who sneaks up and attacks another. The name is applied to the Mugger crocodile, the most common crocodile in India, and is descriptive of its aggressive feeding behavior.

Meanwhile, Josef Friedrich Kohl of Wurzburg University and several German scientists claimed that makara is based on dugong instead, based on his reading of Jain text of Sūryaprajñapti.

 

The Makara in India is known to be the vahana(vehicle) of Ganga-devi – the goddess of the river Ganges and the vahana of the god of the sea, Varuna. A Makara is also the insignia of Kamadeva (god of lust) and Kamadeva’s flag is called makara-dhvaja, a flag having the Makara drawn on it. In Hindu astrology the Makara is also the astrological sign of Capricorn. A little research reveals this strange mythical creature to have been very popular both in ancient times and in our present day. But is it mythical?

The Makara is often depicted with the head of a crocodile, horns of a goat, the body of an antelope and a snake, the tail of a fish or peacock and the feet of a panther. Varuna is said to be the only one who can control the Makara and does not fear them (save and except for Krsna that is).

In some English translations of the Gita, for simplicity of reading, ‘makara’ has been translated as shark. But it is not a shark. The Timingila that is often mentioned along with the Makara in other Vedic texts is classified as a shark – a shark of monstrous proportions. This has been discussed at length in Krsna Talk #88.

Mahabharata mentions the Timingila and Makara as being deep within the ocean, along with other huge sea creatures:

timingilah kacchapasca tatha timi timingilah
makarascatra drsyante jale magna ivadrayah

“There were seen Timingilas, tortoises, Timi-timingilas and Makaras, that were like great rocks submerged in the water.” (MahabharataVana Parva. 168.3)

The Ayurvedic text of the 6th century BCE known as Susruta Samhita also lists the Timingila and Makara as being amongst the formidable species of aquatic life:

timi-timingila-kulisa-pakamatsya-nirularu
nandi-varalaka-makara-gargaraka-candraka
mahamina-rajiva prabhrtya samudrah

“The Timi, Timingila, Kulisa, Paka-matsya, Nirularu, Nandi-Varalaka, Makara, Gargaraka, Candraka, Maha-mina, and Rajiva etc, constitute the family of marine fish.” (Susruta Samhita, Ch.45)

In Srimad Bhagavatam, Makaras and Timingila are mentioned as predators, attacking Markandeya Rsi:

ksut-trt-parito makarais timingilair upadruto vici-nabhasvatahatah
tamasy apare patito bhraman diso na veda kham gam ca parisramesitah

“Suffering from hunger and thirst, attacked by Makaras and Timingila and battered by the waves and the wind, Markandeya wandered through the infinite gloom that enveloped him. Overcome by exhaustion, he lost all sense of direction and could not ascertain what was the sky and what was the earth.” (Bhag. 12.9.16)

 

https://www.youtube.com/watch?v=iCDfPAVSyyw

 

Citation.

cryptidz.wikia.com

 

http://gosai.com/writings/makara-myth-or-fact-dinosaurs-in-srimad-bhagavatam

Image Credit.

 

http://worldalldetails.com/Slide/Banteay_Srei_Angkor_Cambodia_Indra_riding_a_Makara-210.html

 

 

Hindus Lived 74000 Years Ago Survey Finds

In Hinduism on July 9, 2014 at 10:25

People have been talking of the Rig Veda as 5000 years old.

 

This is outdated.

 

I have posted an article that Hinduism has been dated 50,000 years back.

 

Now even this is way off the mark.

 

New evidence suggests that Hinduism existed in Indonesia 74,000 ago and it is safe to assume that Hinduism antedates this period.

 

Earlier to this finding a city older that Mohenjo-Daro has been found.

 

Mapping of Stone Artifacts,Stool age tools.Imge.jpg

Mapping of Stone Artifacts,Stool age tools.

 

Volcano India.jpg

Volcano India.

About 76,000 years ago, the volcano Toba – located in what is now Indonesia – erupted to create the largest and most devastating volcanic event of the past 2 million years. Almost 3,000 cubic kilometers of magma was spewed out, while sulfuric acid rained over the earth as far away as Greenland. The world became subject to a volcanic winter, and what followed was one of the most severe ice ages in documented history.

 

Over in India, the land was showered with 15 centimeters of volcanic ash, which can be seen today, working as a distinct age marker in the earth’s stratigraphy. And yet, contrary to all logic, archaeologists have unearthed assemblages of stone tools both above and below the ash deposit in India’s Jwalapuram Valley.

 

The tools look remarkably similar to those made by humans in Africa, which indicates that these tools were also human-formed – and yet, if humans were still in India after the depositing of ash (an incredible feat it itself), they would have had an extremely difficult time trying to survive. After all, the sheer magnitude of the eruption suspended both volcanic gas and sulfuric acid in the earth’s atmosphere for years, causing warm sunlight to be redirected away from Earth – and plunging the world into several centuries of temperatures that were at least 3-5 degrees C lower than normal after the event.

 

Mapping of stone tool artefacts on a Middle Palaeolithic occupation surface under the Toba ash.

Newly discovered archaeological sites in southern and northern India have revealed how people lived before and after the colossal Toba volcanic eruption 74,000 years ago.

        The international, multidisciplinary research team, led by Oxford University in collaboration with Indian institutions, unveiled to a conference in Oxford what it calls ‘Pompeii-like excavations’ beneath the Toba ash.

        The seven-year project examines the environment that humans lived in, their stone tools, as well as the plants and animal bones of the time. The team has concluded that many forms of life survived the super-eruption, contrary to other research which has suggested significant animal extinctions and genetic bottlenecks.

        According to the team, a potentially ground-breaking implication of the new work is that the species responsible for making the stone tools in India was Homo sapiens.  Stone tool analysis has revealed that the artefacts consist of cores and flakes, which are classified in India as Middle Palaeolithic and are similar to those made by modern humans in Africa. ‘Though we are still searching for human fossils to definitively prove the case, we are encouraged by the technological similarities. This suggests that human populations were present in India prior to 74,000 years ago, or about 15,000 years earlier than expected based on some genetic clocks,’ said project director Dr Michael Petraglia, Senior Research Fellow in the School of Archaeology at the University of Oxford.

        This exciting new information questions the idea that the Toba super-eruption caused a worldwide environmental catastrophe. Dr Michael Petraglia, School of Archaeology

An area of widespread speculation about the Toba super-eruption is that it nearly drove humanity to extinction. The fact that the Middle Palaeolithic tools of similar styles are found right before and after the Toba super-eruption, suggests that the people who survived the eruption were the same populations, using the same kinds of tools, says Dr Petraglia. The research agrees with evidence that other human ancestors, such as the Neanderthals in Europe and the small brained Hobbits in Southeastern Asia, continued to survive well after Toba.

        Although some scholars have speculated that the Toba volcano led to severe and wholesale environmental destruction, the Oxford-led research in India suggests that a mosaic of ecological settings was present, and some areas experienced a relatively rapid recovery after the volcanic event.

        The team has not discovered much bone in Toba ash sites, but in the Billasurgam cave complex in Kurnool, Andhra Pradesh, the researchers have found deposits which they believe range from at least 100,000 years ago to the present. They contain a wealth of animal bones such as wild cattle, carnivores and monkeys. They have also identified plant materials in the Toba ash sites and caves, yielding important information about the impact of the Toba super-eruption on the ecological settings.

        Dr Petraglia said: ‘This exciting new information questions the idea that the Toba super-eruption caused a worldwide environmental catastrophe. That is not to say that there were no ecological effects. We do have evidence that the ash temporarily disrupted vegetative communities and it certainly choked and polluted some fresh water sources, probably causing harm to wildlife and maybe even humans.’

Older Than Harappa.

 

“A team of archaeologists from the Deccan College Post Graduate and Research Institute is back from Haryana where they stumbled upon a record 70 Harappan graves at a site in Farmana, discovering the largest burial site of this civilization in India so far. It is an extraordinary archaeological finding. A big housing complex that matured during the Harappan era was discovered by these archaeologists who have been working in this little known village for the past three years. The archaeological team here uncovered an entire town plan. The skeletal remains belong to an era between 2500 BC to 2000 BC.

http://snipr.com/fo1ug  

 

 

http://ancientstandard.com/2007/08/18/%E2%80%9Cvolcanic-mega-eruption-no-problem-how%E2%80%99ve-you-been%E2%80%9D-ca-74000-bc/

 

 

“Uproot Rig Veda” Max Mueller The Fraud’s Quotes

In Hinduism on July 3, 2014 at 17:03

The real Max Mueller reveals himself here.

In the later portion of this post, note how cleverly he mixes up his real iMintentions by praising the Vedas, to lend credibility to his thesis(?)

 

““It (The Rigveda) is the root of their religion and to show them what the root is, I feel sure, is the only way of uprooting all that has sprung from it during the last three thousand years.”-Max Mueller to His wife,in his letter.

English: Photograph of Max Muller as a young man

English: Photograph of Max Muller as a young man (Photo credit: Wikipedia)

Max Mueller.

 

Later he also wrote to the Duke of Argyle, the then acting Secretary of State for India:

 

“The ancient religion of India is doomed. And if Christianity does not take its place, whose fault will it be?”

 

The Biblical Creation Theory states that the world was created with all its life forms at 9.00 AM, October 23, 4004 BC.

 

If one goes by the real date of the Rig Veda, arrived at and the establishment of the dates of the Ramayana and Mahabharata being quite ancient , which has been proved and that these dates are real and validated by Astronomical data, it would not suit Christianity.

 

Max Muller it is said was an agent of the British colonial rulerswho was funded by them to write, rewrite and distort the history of Asia so as to establish Christian history as superior to that of the Asians and create an inferiority complex among the Indians by proving to them that their history, traditions, culture, philosophy, religion etc. had no value before the history and culture of Europe.
He originally estimated that the Rig Veda was written around 1200 B.C as a later date could have been in conflict with the Christian beliefs. He also formulated the Aryan Invasion Theory to show that the Vedas and the superior Aryan race came to India from Europe.

Max Muller and other missionaries like Ralph T.H. Griffith, Maurice Bloomsfield, Wilson etc. also tried to learn sanskrit to comprehend the primary Hindu scriptures but landed up distorting them by the application of the Abrahamic template on the Hindu worldview

Moreover due to this distortion and mistranslation of Vedic scriptures rendered by manyindologists in the past, many people including the Hindus today assume that Hinduism consists of blind superstitions, beef eating, horse killing, animal sacrifice, caste system, etc

 

Mr.Boulanger, the editor of Russian edition of The Sacred Books of the East Series, in the context of the commentary/translation of the Vedas by Max Muller, stated:
“What struck me in Max Muller’s translation was a lot of absurdities, obscene passages and a lot of what is not lucid…. As far as I can grab the teaching of the Vedas, it is so sublime that I would look upon it as a crime on my part, if the Russian public becomes acquainted with it through the medium of a confused and distorted translation, thus not deriving for its soul that benefit which this teaching should give to the people”.

The ancient Hindu scriptures- Vedas, Upanishads, Bhagavad Gita, etc. have been preserved in the language of ‘sanskrit’ which today is recognized as the most advanced and scientific language so much so that even scientists are trying to incorporate it into computers to increase the scope of artificial intelligence and give a boost to the field of robotics.

 

Sanskrit is indeed a highly modular language where words change when they are combined.

Importance is hence given to the way the words are pronounced and the way in which it is written.

Any little mistake in the ‘halant or visarga’ alone can change the meaning of the sentence.

The teachings of the Vedas, Upanishads and Gita has thus been preserved and considered universally applicable because of the scientific integrity and consistency of the sanskrit language.

Unlike other literature or the abrahamic religious texts which are updated as the seasons change, the primary Hindu scriptures remain intact delivering the same eternal knowledge which is always nourishing to a scientific and a philosophical mind.

 

 

  • History seems to teach that the whole human race required a gradual education before, in the fullness of time, it could be admitted to the truths of Christianity. All the fallacies of human reason had to be exhausted, before the light of a high truth could meet with ready acceptance. The ancient religions of the world were but the milk of nature, which was in due time to be succeeded by the bread of life…. The religion of Buddha has spread far beyond the limits of the Aryan world, and to our limited vision, it may seem to have retarded the advent of Christianity among a large portion of the human race. But in the sight of Him with whom a thousand years are but as one day, that religion, like the ancient religions of the world, may have but served to prepare the way of Christ, by helping through its very errors to strengthen and to deepen the ineradicable yearning of the human heart after the truth of God.
    • History of Ancient Sanksrit Literature (1860)

When a religion has ceased to produce defenders of the faith, prophets, champions, martyrs, it has ceased to live, in the true sense of the word…

  • The worship of ShivaVishnu, and other popular deities was of the same and in many cases of a more degraded and savage character than the worship of JupiterApollo or Minerva. … A religion may linger on for a long time, it may be accepted by large masses of the people, because it is there, and there is nothing better. But when a religion has ceased to produce defenders of the faith, prophets, champions, martyrs, it has ceased to live, in the true sense of the word; and in that sense the old orthodox Brahmanism has ceased to live for more than a thousand years.
    • Lecture at Westminster Abbey (1873); as quoted in Hinduism : A Religion to Live By (1997) by Nirad C. Chaudhari ISBN 0195640136

If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered over the greatest problems of life… I should point to India.

  • If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered over the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant, I should point to India. And if I were to ask myself from what literature we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of the Semitic race, the Jewish, may draw the corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human a life… again I should point to India.
    • India, What Can It Teach Us (1882) Lecture IV
  • They contain, by the side of simple, natural, childish thoughts, many ideas which to us sound decidedly modern, or secondary and tertiary.
    • On the Vedas, in India, What can it teach us (1882) Lecture IV
  • I have declared again and again that if I say Aryans, I mean neither blood nor bones, nor hair nor skull; I mean simply those who speak an Aryan language… in that sense, and in that sense only, do I say that even the blackest Hindus represent an earlier stage of Aryan speech and thought than the fairest Scandinavians… To me an ethnologist who speaks of Aryan race, Aryan blood, Aryan eyes and hair, is as great a sinner as a linguist who speaks of a dolichocephalic dictionary or a brachycephalic grammar.
    • Biographies of Words and the Home of the Aryas (1888)

 

Citation.

http://www.chakranews.com/the-max-muller-syndrome-deceiving-hindus-part-2/1408

 

http://en.wikiquote.org/wiki/Max_M%C3%BCller

 

Accept Hinduism To Convert Hindus, Christianity

In Christianity on June 23, 2014 at 19:47

If you want to defeat some one whom you think is your enemy, join the enemy, become one with him follow his customs.

 

All this to win him over.

 

Christians wanted to convert non Christians.

 

The term used for this shameless act of converting others is Evangelism, as if there are no Angels anywhere.

 

The Jesuits came against a brick wall in Hinduism with its sound philosophy and way of Life.

 

Nazraney Sthambams.jimage.jpg.

Nazraney Sthambams

 

The had no clue to convert  Hindus .

 

The tactics that worked elsewhere did not help them.

 

The sought the help of the Holy See.

 

The received instructions to become one with the Hindus b adopting their customs including Upaveeda.

 

These are called Malabar Rites.

 

Read the History from The Catholic Encyclopedia.

 

Malabar Rites.

 

A conventional term for certain customs or practices of the natives of South India, which the Jesuitmissionaries allowed their neophytes to retain after conversion, but which were afterwards prohibited by theHoly See. The missions concerned are not those of the coast of southwestern India, to which the nameMalabar properly belongs, but those of inner South India, especially those of the former “kingdoms” of Madura,Mysore and the Karnatic.

The question of Malabar Rites originated in the method followed by the Jesuits, since the beginning of the seventeenth century, in evangelizing those countries. The prominent feature of that method was a condescending accommodation to the manners and customs of the people the conversion of whom was to be obtained. But, when bitter enemies asserted, as some still assert, that the Jesuit missionaries, in Madura,Mysore and the Karnatic, either accepted for themselves or permitted to their neophytes such practices as theyknew to be idolatrous or superstitious, this accusation must be styled not only unjust, but absurd. In fact it is tantamount to affirming that these men, whose intelligence at least was never questioned, were so stupid as to jeopardize their own salvation in order to save others, and to endure infinite hardships in order to establish among the Hindus a corrupt and sham Christianity.

The popes, while disapproving of some usages hitherto considered inoffensive or tolerable by the missionaries, never charged them having adulterated knowingly the purity of religion. On one of them, who had observed the “Malabar Rites” for seventeen years previous to his martyrdom, the Church has conferred the honour ofbeatification. The process for the beatification of Father John de Britto was going on at Rome during the hottest period of the controversy upon the famous “Rites”; and the adversaries of the Jesuits assertedbeatification to be impossible, because it would amount to approving the “superstitions and idolatries” maintained by the missioners of Madura. Yet the cause progressed, and Benedict XIV, on 2 July, 1741, declared “that the rites in question had not been used, as among the Gentiles, with religious significance, but merely as civil observances, and that therefore they were no obstacle to bringing forward the process”. (Brief of Beatification of John de Britto, 18 May, 1852.) There is no reason to view the “Malabar Rites”, as practised generally in the said missions, in any other light. Hence the good faith of the missionaries in tolerating the native customs should not be contested; on the other hand, they, no doubt, erred in carrying this tolerationtoo far. But the bare enumeration of the Decrees by which the question was decided shows how perplexing it was and how difficult the solution.

 

Robert de Nobili.

 

The founder of the missions of the interior of South India, Roberto de Nobili, was born at Rome, in 1577, of a noble family from Montepulciano, which numbered among many distinguised relatives the celebrated Cardinal Roberto Bellarmine. When nineteen years of age, he entered the Society of Jesus; and, after a few years, the young religious, aiming at the purest ideal of self-sacrifice, requested his superiors to send him to the missions of India. He embarked at Lisbon, 1604, and in 1606 was serving his apostolic apprenticeship in SouthIndiaChristianity was then flourishing on the coasts of this country. It is well known that St. Francis Xavierbaptized many thousands there, and from the apex of the Indian triangle the faith spread along both sides, especially on the west, the Malabar coast. But the interior of the vast peninsula remained almost untouched. The Apostle of the Indies himself recognized the insuperable opposition of the “Brahmins and other noble castes inhabiting the interior” to the preaching of the Gospel (Monumenta Xaveriana, I, 54). Yet his discipleswere not sparing of endeavours. A Portuguese Jesuit, Gonsalvo Fernandes, had resided in the city of Madurafully fourteen years, having obtained leave of the king to stay there to watch over the spiritual needs of a fewChristians from the coast; and, though a zealous and pious missionary, he had not succeeded, within that longspace of time, in making one convert. This painful state of things Nobili witnessed in 1606, when together with his superior, the Provincial of Malabar, he paid a visit to Fernandes. At once his keen eye perceived the causeand the remedy.

 

At Rome the explanations of Nobili, of the Archbishop of Cranganore, and of the chief Inquisitor of Goa brought about a similar effect. In 1614 and 1615 Cardinal Bellarmine and the General of the Society wrote again to the missionary, declaring themselves fully satisfied. At last, after the usual mature examination by the Holy See, on 31 January, 1623, Gregory XV, by his Apostolic Letter, “Romanae Sedis Antistes”, decided the question provisionally in favour of Father de Nobili. Accordingly, the codhumbi, the cord, the sandal, and the baths were permitted to the Indian Christians, “until the Holy See provide otherwise”; only certain conditions are prescribed, in order that all superstitious admixture and all occasion of scandal may be averted. As to the separation of the castes, the pope confines himself to “earnestly entreating and beseeching (etiam atque etiam obtestamur et obsecramus) the nobles not to despise the lower people, especially in the churches, by hearing the Divine word and receiving the sacraments apart from them”. Indeed, a strict order to this effect would have been tantamount to sentencing the new-born Christanity of Madura to death. The popeunderstood, no doubt, that the customs connected with the distinction of castes, being so deeply rooted in theideas and habits of all Hindus, did not admit an abrupt suppression, even among the Christians. They were to be dealt with by the Church, as had been slavery, serfdom, and the like institutions of past times. The Churchnever attacked directly those inveterate customs; but she inculcated meekness, humility, charity, love of theSaviour who suffered and gave His life for all, and by this method slavery, serfdom, and other social abuses were slowly eradicated.

 

Besides the Brahmin saniassy, there was another grade of Hindu ascetics, called pandaram, enjoying less consideration than the Brahmins, but who were allowed to deal publicly with all castes, and even holdintercourse with the pariahs. They were not excluded from relations with the higher castes. On the advice ofNobili, the superiors of the mission with the Archbishop of Cranganore resolved that henceforward there should be two classes of missionaries, the Brahmin and the pandaram.

 

Citation.

 

http://www.newadvent.org/cathen/09558b.htm

 

 

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