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Posts Tagged ‘Hindu’

Abhishekam Hinduism Bathing Of Gods Origin

In Hinduism on October 21, 2014 at 08:51

In Hinduism Gods are bathed in a special Ritual called Abhishekam.

 

In general,Water, Milk are the  materials used.

 

In the case of Shiva, Subramanya and Ganesha Vibhuthi are also used.

Bathing  Shiva Linga with Milk.jpg.

Bathing of Shiiva Linga,Thanjavur

 

For female Goddesses Kumkum is also used.

 

In Vaishanava Sampradaya, Turmeric powder Abhisheka is performed.

 

Tender Coconut water, Panchamruth, Flowers are used in many temples for the Deities.

 

The Deities are bathed in the morning around 5 am and are also bathed  five or six times a day depending on the number of Kaala Poojas, that is the time when the Deity is decked up for the Day.

 

Origins.

 

The seems to be no mention of Abhisheka in the Vedas, though the Veda Mantras are used now for this Ritual.

 

Nor is there any reference to this practice in the Ramayana or Mahabharata.

 

There is no information as to when this practice was started.

 

Vedas, in essence, advocate the worship of the nameless, Formless Brahman, Reality.

 

The worship of personal God is also encouraged to prepare the Mind o concentrate on the Abstract.

 

Even here there is no mention of the Abhisheka in the Vedas.

 

However Hinduism treats God as one close to the individual and does not keep God in a remote portal to be feared.

 

Gods are taken to be a part of our family.

 

One loves to do things for the loved ones.

 

For a child, we bathe it, dress it up and enjoy.

 

Hinduism attributes the qualities of man to God, though these attributes are perfect in Him.

 

So when we bathe God we do so as we would for ourselves.

 

In personal worship of Gods, the Smritis , The Bhagavad Gita, Vedas and the Puranas insist on cleanliness.

 

For the Hindus, cleanliness begins with taking bath.

 

There are three purifiers of Nature.

 

Water, Air and Fire.

 

Water purifies while air does purify the odor.

 

What these two elements could not do, Fire does and it does it perfectly.

 

So in purification ceremony water is used and air is used in the form of Dhoopa and Deepa.

 

Fire if used shall destroy.

 

It is used in the Homa.

 

In temples water is used  for Abhisheka.

 

There is also this concept.

 

The idols used in the making of them have special properties.

 

The stones used for the making of an Idol is selected carefully.

 

The Agama Sastras are specific on this.

 

The stones to be selected  must have resonance.

 

In a temple Veda mantras are recited.

 

The Idol absorbs the sound waves from the mantras and are charged .

 

Depending on the Nature of the stone used the Abhisheka Theertha, Milk gains medicinal properties as well.

 

Abhisheka is a Ritual to bring God closer to us mentally by treating Him as one of us.

 

And to purify the Idol , charge it,

 

Are The Vedas Obscene

In Hinduism on October 16, 2014 at 09:29

I have come across an article which claims to have analyzed the Vedas in-depth, with quotes and translations from eminent persons like Swami Dayananda Sarasvati,concluding  that the Vedas are Obscene.

 

 

I have published an article on whether Rama’s Mother Kausalya indulged in Horse sex and orgy.

 

Although all three of King Dasaratha’s wives were united with the carcass of the horse, Rama’s mom Kausalya was the one who had the honor of spending a whole night with the dead animal’s genitals plugged in her vagina: “

 

Another on the observation that the Vedas contain and promote Incest.

 

‘Swami Dayanand Saraswati, in his book Rigvedadi Bhashya Bhumika on the authority of Rigved 1/164/33, uses immoral language to convey the working of the natural phenomenon. You can yourself assess the cheap nature of this allegory, which promotes and glorifies incest”

 

Links are provided towards the close of the Post and you may read my rebuttals.

 

Now to the conclusion that the Vedas are obscene.

 

1.One should study the Vedas in its entirety.

 

The Vedas are not Books that are compiled to promote a particular group nor are they founded by some one who visits Heaven in a Horse, reads the Laws of God written in a Stone(as if God can not remember His own Laws) and reveals(?) after  some time (possibly for recollection).

 

The Vedas are grasped from the Ether by various people of various dispositions and were transmitted through word of mouth.

 

Unlike some Religions, Hinduism, does not believe in numbers nor does it proclaim that  those who do not  subscribe to it are Infidels,Heathen, nor does it consign them to Hell.

Information as experienced, as distinct from  being learned, were compiled later by Vyasa for People to refer and follow, if they so desire.

 

2.The Vedas need 36 years of study or at least seven years to understand.

 

3.The core teaching has to be grasped, that of,

 

Reality being a Principle,

 

That It has No name and Form,

 

That the Deavatas and the Timurthis, Brahma, Vishnu ans Rudra are prone to emotions and they pay for their actions.

 

Especially the Deavatas like Indra , Varuna, Agni, Vayu and others are only a slightly more evolved Beings than Man:they undergo the trails and tribulations as we Humans go through because of our desires.

 

3.Some of the passages quoted in the article are allegorical and they do not promote obscenity.

 

4.To understand the Vedas , one must know that Vedas, at the Highest level do not subscribe to the concept of Sin at all.

 

It says that the so-called Sins are the result of Human Nature nd warns people to stay away if they want to develop spiritually.

 

Sanctions are imposed by the Smritis and not by the Sruthi(Vedas)

 

Later The Ithihasas, Ramayana,  Mahabharata and the Puranas express this idea from real life and expose the perils of such desires.

 

But this concept needs maturity to understand.

 

In the hands of the immature this would promote personal degradation and social instability.

 

5.And one must understand that The Puranas,and the Vedas are facts and they reveal what is the Truth, even if it be unpalatable and by our human standards sinful.

 

Facts, in the view of Hinduism, are facts, even if the perpetrators are Gods themselves.

 

It may be Indra when he forcefully enjoyed Ahalya,Lord Rama when He killed Vaali by hiding behind a tree or Lord Krishna’s son who ridiculed Sages.

 

Rig Veda 10.110.5 Spacious doors remain wide open like beautiful wives for their husbands. O divine doors, great and all-impellers, be easy of access to the gods.Capture1

 

Yaska Acharya explains this verse as

Nirukta 8.10 ”Having spaciousness, make yourself wide open as exceedingly beautiful wives do their thighs for their husbands in sexual intercourse. The thighs are the most beautiful parts (of the body)…”

 

The next verse is even more obscene,

 

‘‘Just as a wife, the recipient of semen, at the time of cohabitation keeps her head opposite to the head of the husband, and her face opposite to that of his, so should both husband and wife perform together their domestic duties. A husband is a protector like a physician. He lives happily like a child, and with tranquillity produces progeny with penis keen with ardour.”- Yajur Veda 19.88, Tr. Devi Chand (Arya Samaj), p.215.

 

What is obscene  in describing the actual sex position?

 

Hinduism does nor  abhor sex for it knows it is Natural

 

As to the first portion of this quote, it is a simile .

 

“We read in newspaper about some Hindu scholars condemning homosexuality. But do they have any evidence that prohibits homosexuality in Hinduism? Hindu scholars fail to furnish any reference which condemns homosexuality but still some try to term homosexuality as irreligious act. Fortunately there are some Hindu scholars like Shri Shri Ravishankar who honestly accept such facts, below are two snapshots of his tweets

 

True.

 

Hinduism accepts LGBT.

 

What is wrong in it?

 

Please read my post on this.

 

Animal Sex.

Some protestant Hindus proudly promote Vedas as philosophical, free from all vulgarities. But in reality there is no limit for Vulgarity in Vedas. It even promotes sex with animals let alone adultery and pornography. Sex with animals in Hinduism is not a vulgar thing, Ancient Hindu temples like Khajuraho, Ajanta, Ellora clearly depicts men and girls having sex with animals.

 

”As a buffalo (Indra) desired the lusty female born from himself; the mena of the horse he made into the mother of the cow”- Rig Veda 1.121.2, Tr. Geldner.

 

Maharshi Yaska mentions a strange story about the birth of Asvins (the twin horsemen). The story says Saranyu was unwilling to have sex with Vivasvat and ran away but Vivasvat chased her and raped her. Yaska writes,

 

”Saranyu daughter of Tvastr bore twins, Yama and Yami, to Vivasvat the sun. She having substituted another lady of similar appearance, and having assumed the shape of a mare, ran away. He, Vivasvat, the sun, having also assumed the shape of a horse, pursued her, and joined her. Thence the Asvins were born. Manu was born from the lady of similar appearance.” Nirukta 12.10

 

In all these cases the perversions of Human Nature are exposed.

 

They are not promoted.

 

In these cases the individual has sex with the animals after assuming the form of the animal, there is no Human animal sex here.

 

The articles other points merit)?) the same rebuttal.

 

I forgot to add that some of the meanings are by western scholars(?) to malign Hinduism and promote Christianity.

 

Citation.

http://truthabouthinduism.wordpress.com/2014/05/15/there-is-indeed-obscenity-in-vedas/

 

Related.

 

http://ramanan50.wordpress.com/tag/kausalya/

 

http://ramanan50.wordpress.com/2013/05/14/incest-in-the-vedas/

 

 

God with Form, with and without, and Attributless Levels

In Hinduism on October 4, 2014 at 08:25

Hinduism, though the Vedas, the scripture of Hindus, declare that the Reality is with out Attributes, Nirguna.

 

The Reality is Nameless ans Formless.

 

However it also advocates the worship of the Forms.

 

This is because the Human mind is incapable of concentrating on a vacuum.

 

The Realization of the Supreme principle lies in realizing the Ultimate, Brahman, The Reality, the one with out Attributes.

 

Yoga system defines(Yoga means Union),Yoga as the cessation of the modifications of the Chitta, the thought waves.

 

Once removed of the thought waves  are removed, the Reality is realized .

 

We have numerous thought waves churning in our mind,

 

These have to be reduced gradually, they can not be removed at one stroke except by the very rare ones.

 

Others have to go step by step.

 

The though waves are present because of our attachment to objects of desire.

 

We desire them ;hate them;these produce thought waves,

 

If one focuses on an object of his desire, he becomes immersed in it.

 

Since human nature is to go after things that are to his/her liking, an image has been suggested.

 

This form may be that of a Mother, father, son, friend Man  or woman in terms of the qualities one expects.

 

One feels like sharing things with these , either people or a mental projection of these.

 

In this process one loses himself and this is the first step in realization of the Self.

 

Hinduism has these names with forms in three stages.

 

One without Attributes, the Nirguna Brahman, the Ultimate.

 

The worship of this ultimate is difficult.

 

So a step lower than this is devised.

 

And that is with Form yet without Form.

 

This is the symbol.

 

It is represented by the Shiv Linga.

 

This has a Form, in the form of a sign.

 

It also does not have a specific Features.

 

This is the Uruva Aruva worship ( Form yet with out Form)

 

Then comes another lower level.

 

This has a specific Name and Form.

 

As Devi, the Mother, Vishnu as father,Shiva as the Mentor, Subrahmanya , the child,Ganesha and the rest of the Hindu Pantheon.

 

Thus Hinduism guides an individual in the path of Realization by these easy steps in concentration.

 

1.Gods with names and Forms.

 

2.Reality with Form yet without It.

 

3.The Ultimate, without Attributes.

 

Types of Sraddha One Hundred Sixteen

In Hinduism on September 26, 2014 at 11:12

I have posted a few articles on Sraddha,Rites for the departed , including text of Mantras ans Mahalaya Paksha Procedure.

 

I shall be posting a series of articles in detail on various aspects of Sraddha.

 

Here are the types of Sraddha to be performed.

 

They are one hundred sixteen in number.

 

 

 

Sraddha the ceremony performed for the ancestors is of different types.

Stricly speaking Sraddha has to be performed daily.

Definition of Sraddha.

देशे काले च पात्रे च श्रद्धया विधिना च यत् ।
पितृनुद्दिश्य विप्रेभ्यो दत्तं श्राद्धमुदाहृत् ।। – ब्रह्मपुराण

Meaning: The offerings (food etc.) made to the Brahmin (priests) with the intension being received by the deceased ancestors, after taking into account the aptness of country, time period and place and with complete faith and abiding by all the rules is known as Shraddha.
C: Associated words

Shraddhattva Pinda, Pitru Puja (ritualistic worship of deceased ancestors), Pitru Yagna (sacrificial fires performed for deceased ancestors).

 

Hindu Dharma does not give any chance to anyone to say that the shraddha was not performed due to non-feasibility in a particular period!

Normally every year Shraddha should be performed on the date of death of the person (as per the Hindu calendar and not as per the English calendar.) If the date is not known and only the month is known, then in that case the shraddha can be performed on the no moon night of that month.

If both, the date as well as the month is unknown then the shraddha can be performed on the no moon night of the Hindu calendar month of Magh or Margashirsha.

If the definite date of death is not known then the shraddha can be performed on the date when the news of the death was received.

Shraddha for deceased ancestors’ souls should be performed everyday and it can be achieved just by offering water (tarpan) to them.

If it is impossible to perform Shraddha daily, then Darsha Shraddha should be performed.  Darsha means no moon night. Therefore Darsha Shraddha is t is performed on every New Moon.

If it is not possible to perform Darsha Shraddha every month, one should at least perform it on the no moon night of Hindu calendar months of Chaitra, Bhadrapad and Ashwin months.

If it is not possible even to perform Darsha Shraddha on no moon nights of Chaitra, Bhadrapad and Ashwin, then at least the ritual of Mahalaya should be performed in the Pitru fortnight of the month of Bhadrapad. If this too is impossible thenShraddha should be performed on the no moon night of the month of Bhadrapad (sarva pitri amavasya) .

 

Types of Sraddha.

 

Matsya Puran mentions ‘नित्यं नैमित्तिकं काम्यं त्रिविध श्राद्ध मुख्यते ।’, meaning, primarily there are three types ofShraddha – one performed daily, periodically and with purpose (Kamya). In addition to these, Yamasmruti definesNandi Shraddha and Parvan Shraddha as additional main types.

Daily Shraddha

The ritual of Shraddha performed daily is known as Daily Shraddha. This Shraddha can be performed just by offering water or sesame seeds to deceased ancestors.

Periodic Shraddha

The shraddha performed for deceased ancestors with a single objective and other such types fall under periodic Shraddha.

Purpose oriented (Kamya) Shraddha

Shraddha performed for achieving a specific objective is termed as purpose oriented (Kamya)Shraddha.

From the point of view of deriving fruitful result, if the Shraddha is performed on a specific day, date (as per Hindu calendar) and taking into consideration the position of stars (nakshatra), then the desired result is achieved.

The details.

 

 Day and the derived result of the Shraddha

Date (as per Hindu calendar) and the derived result of the Shraddha

Date of performingShraddha Result derived from the Shraddha
First day in Hindu Lunar fortnight Gaining a good fowl and being able to give birth to a healthy baby boy.
Second day in Hindu Lunar fortnight Conceiving a baby girl.
Third day in Hindu Lunar fortnight Acquiring a horse, acquiring fame
Fourth day in Hindu Lunar fortnight Acquiring a lot of inferior animals
Fifth day in Hindu Lunar fortnight Having a lot of good looking male children
Sixth day in Hindu Lunar fortnight Conceiving bright male child, getting success in gambling.
Seventh day in Hindu Lunar fortnight Acquiring a farm or land
Eighth day in Hindu Lunar fortnight Obtaining success in business
Ninth day in Hindu Lunar fortnight Acquiring animals like horses
Tenth day in Hindu Lunar fortnight Expansion of cattle, acquiring animals with two humps
Eleventh day in Hindu Lunar fortnight Acquiring utensils, clothes and a scholar male child.
Twelfth day in Hindu Lunar fortnight Acquiring gold, silver etc.
Thirteenth day in Hindu Lunar fortnight Gaining superiority within the community
Fourteenth day in Hindu Lunar fortnight The persons, who have died due to the stroke of a weapon or on a battlefield, get momentum to attain a higher sub-plane. Gaining good citizens.
Full moon / no moon night Fulfillment of all wishes

Note 1: Except full moon night, all other dates that belong to the dark fortnight and corresponding dates in dark fortnight of the month of Bhadrapad, bestow special benefit.

1. Bhimashtami Shraddha: If one is not able to conceive or is facing problems of abortion, then for the well being of the fetus, Shraddha is performed or offering of water is made to Bhishmacharya, on the eighth day of the bright fortnight (Bhimashtami) in the Hindu calendar month of Magh.

3. Position of stars and the derived result of the Shraddha

 

Position of star while performing Shraddha Result derived from the Shraddha
Kruttika Acquiring a heavenly abode for oneself and ones son.
Rohini Conceiving male child
Mruga Acquiring radiance of Brahman (Brahmatej)
Aardra Providing momentum to the soul of an evildoer, action transformed into supernatural power.
Punarvasu Obtaining wealth or land
Pushya Improvement in strength
Ashlesha Conceiving a male child with brave character, fulfillment of a wish
Magha Gaining superiority within the community, a long married life
Purva Good luck, conceiving a male child, elimination of sin
Uttara Good luck, conceiving a male child, elimination of sin
Hasta Fulfillment of a wish, gaining superiority within the community
Chitra Conceiving a handsome male child, conceiving ample male children
Swati Earning profit in business, earning success.
Vishakha Conceiving ample male children, acquiring gold
Anuradha Acquiring a kingdom (attaining position of minister etc), acquiring friends
Jyeshtha Acquiring superiority, authority, wealth and self-confidence, acquiring a kingdom
Mula Obtaining good health, acquiring a farm or land
Purvashadha Achieving good fame, successful journey up to the sea limit
Uttarashada Getting relieved from grievances, fulfillment of all wishes, achieving good hearing ability
Shravan Achieving best progress in subtle plane, superiority
Ghanishtha Acquiring kingdom (attaining position of minister etc), fulfillment of all wishes
Shavataraka Achieving supernatural powers in medical practice, acquiring metal other than gold and silver.
Purvabhadrapada Acquiring a flock of sheep or lamb, acquiring metal other than gold and silver.
Uttarabhadrapada Acquiring cattle, acquiring sanctified and good premises
Revati Acquiring utensils and clothes, acquiring cattle
Ashwini Acquiring horses
Bharni Acquiring a long life

Note 1: When an evildoer dies and Shraddha is performed for him at the time of Aadra star, for imparting momentum to its soul, the desired benefit can be derived.

Special note: In the table given in point 2 and 3, multiple benefits are indicated for a single date or star position. These are specified based on references obtained from different books.

2. Nandi Shraddha

The ritual of Shraddha performed during the start of any joyous ceremony and performance of any of the 16 religious rites, and recitation of specific mantras for success of the ceremony is called NandiShraddha. In this ritual Satyavasu (or kratudaksha) are the vishve deities and the father-grandfather-great grandfather, mother-grandmother (mother’s mother) – great grandmother (mother’s grandmother) and mother- grandmother (mother’s mother-in-law)-great grandmother (mother-in-law of mother’s mother-in-law) are invoked.

3.. Karmanga Shraddha: This Shraddha is performed during the religious ritual of Garbhadhan.

4. Vruddhi Shraddha: Shraddha performed at the time of birth of a baby.

5.Parvan Shraddha

The Pindapitruyagna (sacrificial fires related to deceased ancestors) mentioned in the Shrout lineage is to be performed by a Sagnik (one who performs the ritual of Agnihotra). Alternative to this is the Parvan Shraddha mentioned in the Gruhya sutras. Once the deceased ancestors get listed as Parvans, then this shraddha is performed for them. (Detailed information on Parvan is presented under the heading ‘Terminology of Shraddha’ and in point ‘3 B’ of volume 2.) Ekparvan (single Parvan), dviparvan (doubleParvan), triparvan (triple Parvan) are the three varieties of this shraddha. Mahalay Shraddha and Tirtha Shraddha are the types of Parvan Shraddha.

6. Mahalay Shraddha (fortnightly): It is a Parvan Shraddha performed starting from the eleventh day of dark fortnight of Bhadrapad (Hindu calendar month) till the no moon night.

7.. Tirtha Shraddha: The ritual of shraddha performed at Holy places like Prayag or at the banks of a sacred river is termed as Tirtha Shraddha. While performing Tirtha Shraddha, all the Parvans of Mahalay are invoked.

.Other types

Apart from the main types mentioned above there are 96 types of Shraddha namely, 12 no moon nights, 4 eras, 14manvantars, 12 sankrants, 12 vaidhruti, 12 vyatipat, 15 mahalays, 5 first, 5 ashtak and 5 anvashtake. (Detailed information about these is present in the books related to science of Dharma.)

Brief information about few of the other types of Shraddha

8. Goshthi Shraddha

The Shraddha performed by the group of priests (Brahmins) and scholars at a holy place with the intention that, ‘Deceased ancestors’ souls should get satisfied and let happiness and prosperity preside’, or while discussing the topic of Shraddha, if one gets inspired all of a sudden and performsShraddha, then such Shraddha is termed as Goshthi Shraddha.

9.Shuddhi Shraddha

Offering food to priests (Brahmins) for acquiring purity is called as Shuddhi Shraddha. This is the ‘undergoing of punishment’ part of Shraddha.

10.Pushti Shraddha

Shraddha performed for increasing physical strength and prosperity is called as Pushti Shraddha.

11. Ghruta Shraddha (Yatra Shraddha)

Shraddha performed using ghee (clarified butter), in remembrance of deceased ancestors, before embarking on a journey to holy places with the objective of completing the journey without any obstacles is called Ghruta Shraddha.

12. Dadhi Shraddha

Shraddha performed after returning from a journey to holy places is termed as Dadhi Shraddha.

13. Ashtaka Shraddha

Shraddha performed on 8th day of the bright fortnight of the Hindu calendar mont. Ashtaka means the 8th day of bright fortnight of any Hindu calendar month. During the era of Vedas, the Ashtaka Shraddha used to be performed specifically on the 8th day of bright fortnight of Margashirsha, Poush, Magh and Falgun months. It was a practice to offer vegetables, meat, bondas, sesame seeds, honey, rice kheer, fruits and underground vegetables to deceased ancestors. Vishvedev, Fire (Agni), Sun, Prajapati, Ratri, Stars (nakshatra), season (rutu) etc. were considered as deities of Shraddha.

14.Daivik Shraddha

Shraddha performed with the objective of obtaining the grace of God is termed as Daivik Shraddha.

15.. Hiranya Shraddha

This Shraddha is performed without offering food and only by offering money (dakshina) to the priests (Brahmins). If food is in scarcity, then gold, equivalent to four times the cost of the food grains, should be offered.

16. Hasta Shraddha

Shraddha performed by offering food to the priests (Brahmins) designated for Shraddha. If cooked food is not available then the Shraddha is performed by offering money or dry food grains. (7)

17. Aatma Shraddha

Those people who do not have children or whose children are atheists, they should perform Shraddhafor themselves when they are alive. The rites for such Shraddha are explained in the science of spirituality.

Even though various types of Shraddha are mentioned above, based on the calendar days, theShraddha performed for a dead person from the first day to the eleventh day, monthly shraddha,Sapindikaran Shraddha, Shraddha performed on one-year completion, Shraddha performed every year from the second year and Mahalay Shraddha are the only ones that are commonly practiced.

 

Citation.

http://kramans.blogspot.in/2012/01/shraddha.html

Infant Infections Death Balarishta Karuka Homa

In Health, Hinduism on September 1, 2014 at 11:01

Infants upto the age of five years suffer from a lot of unspecified infections, diseases,disorders and many die.

 

Most of the medicines prescribed for Infants are only supportive in nature and a cure.

 

 

And modern Medicine has a name if the reason for the disease is not known.

 

Allergy!

 

The medicine that is prescribed for Allergies are some times allergic themselves!..

 

When I was young I used to fall sick frequently and medicines were of no avail.

 

I heard from my parents that they used to perform Ayush Homa, on the day of my birth star , till my fifth year.

 

I have been cured of the frequent diseases, my parents used to say.

 

As an aside, Hindus do not celebrate Birth days,possibly because one year gone is that much nearer to death!

 

However Sastras say that Ayush Homa is to be performed for the child till it completes five years.

 

This is prevent Infant Mortality  and to ward of infections and unknown diseases.

 

There is also Balarishta.

 

Balarishta is the Sanskrit word that means infant mortality, but astrologically it actually indicates a Dosha, a misfortune more in terms of ill-health during infancy and childhood than of any other kind of adversity that can strike a person at that age. Therefore, it is an affliction in the Natal Chart or Query Chart, an ava-yoga (evil yoga), which need not necessarily indicate early death, for death occurs only if the planetary infliction is severe and there are no other yogas indicating a longer term of life counter – acting Balarishta Dosha.[2] In Astrology the most difficult task is the determination of one’s age i.e. span of life, time of death and Balarishta.

 

Whether one believes in Astrology or not, every one wants the Infant to be healthy and safe from Diseases.

 

One does not lose anything by performing certain Poojas to ward off this..

 

Karuka(Cyndon dactylon),அருகம்புல் Homa may be performed at Guruvayoor Krishna temple.

 

Visit the Link for details.

http://www.guruvayuronline.com/index.php/astrology/337-homam

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