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Three Levels Of Speech Gayathri Savitri Sarasvati

In Uncategorized on April 8, 2014 at 09:29

 

There is a debate on the difference between the Gayatri and Savitri Mantras.

 

The Gayatri, the Supreme Mantra of the Vedas is to be intoned, not to be learnt by writing.

 

“Gayathethi Gayathri, Gayathri is ‘That which is intoned.

 

“Among the Mantras I am The Gayatri’ Bhagavad Gita.

 

There is no hymn superior than Gayatri Mantra, ‘na gaayatriyaah paramam japam’ .

 

Now in the Gayatri Mantra we have the mention of Gayatri,Savitri and Sarasvati.

 

“In invoking Gayatri and praying to be present, we say,

 

Gayathrrem Aavaahayami,

 

Savitreem Aavahayaami,

 

Sarasvatheem Aavahayaami’

 

Why?

 

 

Gayatri .Image Credit ,http://www.exoticindiaart.com/audiovideo/

Gayatri Matha

There are three levels of Speech.

 

First when we think.

 

If one analyses , when one thinks, he/she would find an echo in the mind, some times quite loud, this is especially so in the case of those who perform Japa, and Devi Upasana.

 

This applies to our day-to-day thoughts as well.

 

The implication is that the Universal Sabda, Sound, is being brought forth into individual level and the

One who makes it possible is Gayatri.

 

This is level One.

 

The next is as soon as the thoughts are formed,it sits as it were, in the spot just beneath the tongue.

 

The words are not formed at the physical level and they lie dormant.

 

We have heard and we also know at times on seeing or while coming into contact with something which we think is new, we say,

 

‘I Know,it is at the tip of my tongue, it will come’

 

This is the place of Savitri” the unformed words, with the potential to become words.

 

This the level where the Speech Impaired people’s impediment lies.

 

Savitri does not synchronize with Sarasvati.

 

The third and final level is that of Sarasvati.

 

This is where the thoughts get transformed into words.

 

Sarasvati ,in synchronization with Gayatri through Savitri expresses in the form of words.

 

‘Srimad Vaakbhavakooda Swarooopini’ the confluence Words and its Happening.Lalitha Sahasranaama.

 

These are the three levels of Speech.

 

One should always remember the Gayatri is  a Chandas,Meters primarily and there are many Mantras in this

Meter.

 

Chandas.

 

Gayathri Mantra is both Mantra and Chandas.

 

This Mantra has other significance in terms of Mantra and Tantra Shastra and I hope to write on it.

 

Related information.

 

Each of three is called sthula (material) form. Three separate forms are grouped as Vyasti. There is also a combined form and that is called Samasti.

(Vishvamitra is the Seer for Gayatri hymn. He is the same Sage to impart ‘bala atibala’ hymns to Lord Rama and Lakshmana.This ‘bala atibala’ mantra is also called as Savitri Mantra and this is available in Savitri Upanishad, Verse 4.This hymn is yet another aspect of Gayatri,)

There is no hymn superior than Gayatri Mantra, ‘na gaayatriyaah paramam japam’

Gayatri Forms:

1) Morning Gayatri Dhyanam:

‘balarkaruna shona patala mukaih yuktam kumarim giram
Pratarlokita vigraham bhuvigatam saukatmikam rajaseem
vibhranamabhayam kamandalumathambhojaksha malam sruvam
kayatrim hrudi hamsanam bhavakarim sri brahmarupam bhaje’

Morning time Gayatri dwells in Surya mandalam. She is having red colour. She is young and having rajoguna. Her vahana is swan and having Brahma amsam. She represents Rig Veda. She is having (in Three hands) kamandalu, lotus and japamala. The fourth hand shows abhaya mudra. She is called Gayatri. (She has four heads).

Alternate Dhyanam:

‘pratar dhyayami gayatrim, ravimandala-madhyagam
rg-vedam uccarayantim raktavarnam kumarikam
akshamalakaram brahmadevatyam hamsavahanam’

2) Noon Savitri Dhyanam:

‘mukta pandura hemadhusara sitasyam trishanam vyomagam
madhyanhe sitavikraham suyuvatim satyatmikam tamaseem
khatvankgapaya sulakani dadhateem rudraksha malaamumam
savitrim vrushavahanam kshapakarim sri rudrarupam bhaje’

Midday she dwells in Surya mandalam having white colour and tamoguna. She is having (in three hands) Trident. Cot-leg, rudraksha mala and the fourth hand is in abhaya mudra. She is a middle aged and her vahana is bull. Also she is having three eyes (on all the Five heads).She represents Yajur Veda and takes the Rudra rupini (Rudra amsam). She is called as Savitri in noon.

Alternate Dhyanam:

‘madhyandine tu savitrim ravimandalamadhyagam
yajur-vedam vyaharantim svetam sulakaram sivam
yuvatim rudradevatyam dhyayami vrshavahanam’

3) Evening Saraswati Dhyanam:

‘nilendevara mesakaika vadanam vrudhdasvarupam ramam
sayam shyamala vigraham dwigataam gnanatmikamsatvikim
sankam chakramathabhayancha tulasi malam karair bhiratim
tarkshyathmja saraswathim sthitikarim sri Vishnu rupaam bhaje’

Evening she is called Saraswati and dwells in Surya Mandalam. She has black colour and old aged. Her vahana is Garuda. She is having (in three hands) chakra, conch and Tulsi mala and the fourth hand is in abhaya mudra. Sha has gnana swarupam and is having satvaguna. She represents Sama Veda. She takes Vishnu amsam. (She has single head only)

Alternate Dhyanam:

‘sayam sarasvatim syamam ravimandalamdhyagam
sama-vedam vyaharantim cakrayudhadharam subham
dhyayami vishnudevatyam vrddham garudavahanam’

4) Samasti Rupa Gayatri Dhyanam:

The following Dhyana sloka is recited in all the three times by many.

‘Muktavidruma hema nila dhavala chhayirmukhayir streekshanayir
yuktamindu nibaddha ratna makutam tatvartha varnatmikam
Gayatrrem varadabhayam kuskasassubhramka palam gadam
sankham chakra dharavinda ugalam hastyirvahanteem bhaje’

Meditate on the Goddess Gaaytri with five heads, sitting in a pond on a red lotus flower. She wears a red sari and is beautiful. Her heads are pearl, coral, gold, blue, and white in color. Gaayatrii has three eyes and wears the cresant moon upon Her head. She has ten arms. She makes the mudra dispelling fear (abhaya mudra), and the mudra granting gifts (varada mudra), She holds a mace, a chakra, a conch, an ankusam, pasam, kapalam and two lotuses .

Devi Gayatri’s five faces are white like pearl; one is red like coral, second is yellow like gold, third is blue like neelam, fourth white like milk, and the fifth is of ‘trinetra’ or three eyed. We meditate Her gem studded headgear with half- moon like jewel on Her Head,

5) Reference, Book, Personal Collection:

Sri Santhya Vandanam, Srivatsa Somadeva Sarma, Vaideega Dharma Vardani Publication, Chennai, Year 1952, Pages 9 to 13, Total Pages 116+20.

6) Edited:

There are different gayatri metre based mantras for different gods.

http://www.stephen-knapp.com/gayatri_and… )

The Gayatri Mantra appears in Rigveda 3.62.10 (Yajurveda Mantra 22.9, 30.2 & 36.3, Samaveda Mantra 1462). To distinguish this from others, this is ALSO called as Savitri Mantra as this contain the word Savitr.”

 

Citation:

https://in.answers.yahoo.com/question/index?qid=20110819223118AAv65jn

 

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33 Names Of Krishna Radha By Garga Lord Narayana

In Hinduism on March 7, 2014 at 11:58

The name which is most dear to Lord Krishna is Govinda (Visnhu Puran).

Lord Vishnju’s Dwadasa Nama is ‘Om Namo Bhagavathe Vasdeyavaya.

Lord Krishna indicates His name as ‘Vishnu‘ in the Bhagavad Gita.

The Cosmic form Krishna

Lord Krishna Viswaroopa. Image credit.http://getmuchinfo.blogspot.in/2012/07/hindu-gods-15.html

‘Adithyanam Aham Vishnu’, among the Adithyas ,I am Vishnu.

In Brahmavaivarta Puran, Lord Narayana gives a list of Names of Lord Krishna ,Balaram(9) and Radha(16) to Sage Narada.(chapters 13 and17)

The names of Lord Krishna are.

1.Krishna,

2.Govinda,

3.Vishtashrava,

4.Hari,

5.Achyuta,

6.Sarvaroopaddak,

7.Sarvakaarankaaran,

8.Radhika Sahchari,

9.Radhikang,

10.Radhikesh,

11.Radhapranadhik,

12.Pitambar,

13.Kamsadwanshi,

14.Devaki Nandan,

15.Sanatan,

16.Sarveash,

17.Sarvaadhaar,

18.Radhabhandu,

19.Radhamanasapurak,

20.Radhikasakmanas,

21.Radhika Raman,

22.Prabhu,

23.Brahm,

24.Yashoda Nandan,

25.Sheesh,

26.Vishnu,

27.Gaudadwaj,

28.Sarvagati,

29.Radhikatma,

30.Radhadhan,

31.Radha Pran,

32..Radhika Chitchor,

33.Paripoornatam

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Lord Krishna With Many Women Rasa Kreeda Why

In Hinduism on March 2, 2014 at 09:09

There are three issues(?), which a Non Hindu uses to pick on Lord Krishna and uses them to discredit Hinduism and Lord Krishna.

1.Lord Krishna was with many a woman for pleasure,Rasa Kreeda,

2.Lord Krishna had 16,000 wives and

3.Lord Krishna won the Mahabharata War by unfair means and he advocated killing.

Krishna himself answers to His ways in the conduct of the Mahabharata War in Bhagavad Gita.( if one can understand what He says, for it is very subtle)

On his 16000 wives I shall be posting an article.

Rajasa Kreeda, Being with Many women.

Rasa Krida is also called as Rajasa Krida, for the quality of Rajasa, Passion is in play here.

The reference to this appears in the Bhagavatha Puran, Cahpters 29 to 33.

The meaning of the Term Rasa Krida’ is  Sport of Dance.

The Rasa krida of Krishna

Dance sport ,Rasa Krida of krishna

Lord Krishna had the Women’s dress confiscated while they were taking Bath and they remained naked.

They ere then observing the Kathyayanai Vrata.

Lord Krishna started playing the Flute.

The women wanted to proceed to wheer Krishna was playing the Flute , did not find their clothes.

They found Lord Krishna had their clothes in the bow of Tress.

They covered their Breasts with hands , keeping themselves in Water asked Krishna as to how He could do this to them, who have surrendered themselves to Him.

Lord Krishna replied.

You should not have taken Bath without clothes, especially when you are observing the Kathyayani Vrata.

(Hinduism enjoins one to have at least a piece of cloth to cover private parts while taking Bath)

If you had surrendered to me,you should have come to me to claim the clothes with out clothes.

This indicates that you have more attachment to the Human Body than the Love for God.

How do you expect to liberated when you have attachment to Body, Dehabhimana,Dehatma Buddhi‘?

The women realized their mistake, raised both their hands and worshiped Him.

Lord Krishna had their Clothes restored to them

At no place is it mentioned that Lord Krishna was sexually disposed to these Gopikas.

The instance is to demonstrate Bhakti, Saranagathi,  and Non attachment.

For a detailed dreading check this out.

http://www.themotherdivine.com/04/rasa-krida.shtml

 

 

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Conversion Christianity World Vision Gandhi’s Views

In Christianity on February 16, 2014 at 09:27

I have quite a few posts on Religious conversion of Hindus by Christians.

Please read my posts under Christianity.

I have also posted some on the function of these people under the guise of NGOs-detaiks of donations received are provided there.

I came across some interesting expose by a Teheka Man,

Read.

Religious conversions by of Hindus by Christians.

Conversion of Hindus By Muslims

The author, S.K. Shashikumar, is a noted investigative journalist for Tehelka. This article was prepared by him for IBNLive.com(the online arm of CNN-IBN, owned and funded by affiliates of the Southern Baptist Church in the US) under the title “Preparing for the Harvest”, which IBNLive so far has not published as it exposes World Vision’sChristian missionary activities in India. Donors to World Vision India – Rs 256 crores collected in 2008 – believe it to be the premier NGO working in India for the upliftment of the poor and downtrodden. In fact it is the premier Christian missionary organisation working in India for the harvesting of souls for Jesus. Since the killing of Swami Lakshmanananda and the resultant communal violence in Orissa in August 2008, World Vision’s funding and missionary activities have come under the scanner of the Home Ministry in New Delhi. – Editor.

World Vision’s focus is children and community development. It is involved in more than 162 projects in 25 states. It projects its community development programmes as “holistic development”. This is implemented through Area Development Programmes (ADP). Each ADP works in an area that is contiguous geographically, economically or ethnically. These programmes provide access to clean drinking water, healthcare, education and setting up of income generating projects. But infused with such development works is the spiritual component – Bible classes. World Vision, the world’s largest Christian church mission agency, has traditionally been closely linked with successive American governments. The former US Ambassador for International Religious Freedoms, Dr Robert Seiple, was World Vision chief for 11 years till 1998 when he was picked by former president, Bill Clinton, to head the office of International Religious Freedom. Around the period when Seiple was the president of World Vision, its vice-president from 1993 to 1998 was Andrew S. Natsios. He is now the administrator of the US Agency for International Development (USAID). For more than 40 years, USAID has been the leading government agency providing economic and humanitarian assistance to developing countries.”

Gandhi’s View on Christianity.

“So far as one can understand the present Christian effort, it is to uproot Hinduism from its very foundation and replace it with another faith.” – M.K. Gandhi

I call myself a Sanatani Hindu

I call myself a Sanatani Hindu, because I believe in the Vedas, the Upanishads, the Puranas, and all that goes by the name of Hindu scripture, and therefore in avatars and rebirth; I believe in the varnashrama dharma in a sense, in my opinion strictly Vedic but not in its presently popular and distorted crude sense; I believe in the protection of cow. I do not disbelieve inmurti puja. (Young India: June 10, 1921)

Why I am not a convert

Hinduism as I know it entirely satisfies my soul, fills my whole being. When doubts haunt me, when disappointments stare me in the face, and when I see not one ray of light on the horizon, I turn to the Bhagavad Gita, and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. My life has been full of tragedies and if they have not left any visible and indelible effect on me, I owe it to the teachings of the Bhagavad Gita. (Young India: June 8, 1925)

Conversion is an impediment to peace

It is impossible for me to reconcile myself to the idea of conversion after the style that goes on in India and elsewhere today. It is an error which is perhaps the greatest impediment to the world’s progress toward peace. Why should a Christian want to convert a Hindu to Christianity? Why should he not be satisfied if the Hindu is a good or godly man? (Harijan: January 30, 1937)

No such thing as conversion

I believe that there is no such thing as conversion from one faith to another in the accepted sense of the word. It is a highly personal matter for the individual and his God. I may not have any design upon my neighbour as to his faith which I must honour even as I honour my own. Having reverently studied the scriptures of the world I could no more think of asking a Christian or a Musalman, or a Parsi or a Jew to change his faith than I would think of changing my own. (Harijan: September 9, 1935)

Only true religion?

I am not interested in weaning you from Christianity and making you Hindu, and I do not relish your designs upon me, if you had any, to convert me to Christianity. I would also dispute your claim that Christianity is the only true religion. (Harijan: June 3, 1937)

Conversion

Conversion must not mean denationalization. Conversion should mean a definite giving up of the evil of the old, adoption of all the good of the new, and a scrupulous avoidance of everything evil in the new. Conversion, therefore, should mean a life of greater dedication to one’s country, greater surrender to God, greater self-purification. (Young India: August 20, 1925)

Source:

http://bharatabharati.wordpress.com/2010/02/02/world-vision-christian-ngo-engaged-in-culture-murder-not-social-service-v-k-shashikumar/

http://bharatabharati.wordpress.com/2009/10/07/130/

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Brahmin Poets Tamil Sangam Their Works

In Language, Tamils on January 18, 2014 at 22:53

‘A vermin’ called Bhaktvatsalm former Chief Minister of Tamil Nadu, speaking of DK,DMK.

Sangam Poem Thirumurukaatruppadai

Thirumurukaatruppadai by Nakkirar, a Brahmin

They have destroyed the Cultural ethos of Tamil Nady by fake Tamilism’.

No one can quote a tamil Literature of standing  from this group of power seekers and anarchist avaricious breed, Annadurai and Karunanishi’s work included.

While one wrote a Book ‘Kamba Rasam(essence of Poet Kamban), on the Ramayana where the his main argument is.Sita has stayed in Ravana’s place for 11 months, How is it she remained unmolested?.

Karunanidhi is such a soft porn writer, who turned the ancient Tamil Grammar book Tolkaapiyam as a near sex book with illustrations!

This Book when launched when Karunanidhi was in power made a record sales, the cinch is that the book was thrust on his party men who are illiterate.

Thees self- styled Tamil protectors have been spewing venom at Brahmins in particular, Hindus in general.

For them Ramzan fasting is good for health and spirituality while Ekadasi is a Fraud.

When Rama Sethu issue came out Karunanidhi asked’Is Rama an Engineering,If so where did he get his degree from?

But these people attend Christmas party and facilitate Christians.

one of their main planks to attack Brahmins is to portray Brahmins as the enemies of Tamil out to destroy Tamil.

Look at the List of the destroyers of Tamil.

A sample List of Brahmins who contributed to Sangam Literature.

Agasthyar ,who received Tamil language from Shiva

Tolkappiyar (Thruna dumagni), who wrote grammar after Agaththiyam became obsolete.

Amur Gowthaman Sathevanar (Sahadevan)

Kadiyalur uruththiran Kannanar ( Rudra Aksha)

Kodimangalam Vathula (Gothra) Narsenthan

Sellur Kosikan (Kausika Gothra) kannanar

Madurai Teacher Nalanthuvan

Madurai Ilam kausikanar

Madurai Kanakkayanar

Nakkiran,son of Madurai Kanakkayanar

Madurai gownian (Kaundinya Gothra) daththnar

Mamulanar

Uraiyur enicheri mudamosi

Perunkundrur Perungkausikan

Kumattur kannan

Gowthaman

Valmiki

Vadamavannakkan damodaran

Vembathur kumaran

PARANAR

Kapilar-Paranar, Kallada-Mamulanar are always treated as pairs.

Books by Brahmin poets

Tolkappiyam (Pre Cankam period)

Kurinji pattu (lines 261)

Thiru murugatruppadai (lines 317)

Pattinap palai (Lines 301)

Perumpanatrup padai (Lines 500)

Malaipadukadam (lines 583)

Nedunal vadai (lines 188)

Six out of Ten Idylls sung by Brahmins

Pathitrup pathu (all except one)

Ainkurunuru (Kapilar’s 100)

Brahmin’s contribution adds up to 10,000 lines, nearly one third of the Cankam literature. The man who went from village to village to collect all these manuscripts was Mr U V Swaminatha Iyer, a Brahmin. We would have lost most of the Tamil treasures without his hard work.

Post Cankam Brahmin Writers

Thiru Gnana Sambandhar

Sundarar

Manikka Vasagar

Andal

Periyalvar

Madura kavi alvar

Tondaradippodi alvar

Jayamkondar

Ramanujar

(Though Adi Shankara and Dandi are from the South they did wrote only in Sanskrit)

Parimel Azkar: Though ten scholars wrote commentaries on the most famous Tamil ethics Tirukkural, Parimel Azakar’s was the best and most popular.

Nachinarkiniyar: The greatest commentator of Tamil literature. What Adi Sankara did for Upanishads, Brahmasutra, Bagavad Gita and Vishnu Sahasranama, Nachinarkiniyar did for Tamil literature. He wrote and wrote and never stopped. Without his commentaries we wouldn’t understand the Tamil poems at all. He was a voracious reader and a prolific writer.

Senavaraiyar: He wrote commentary on Tolkappiyam.

Acknowledgement .

http://swamiindology.blogspot.in/2012/01/no-brahmins-no-tamil.html

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