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Archive for the ‘Islam’ Category

Islam Reined In Japan Muslims Can Obtain Citizenship

In consumer forum, Islam on June 28, 2014 at 10:04

There have been posts that Islam has been banned in Japan.

 

It is not so.

 

2006 study of Muslim residents in Japan. image,png

2006 study of Muslim residents in Japan.

 

Banned?

 

1. Japan has put strict restrictions on the Islam and Muslims !
Have you ever read in the news paper that a political leader or a Prime Minister from an Islamic nation have ever visited Japan? Have you ever come across any news paper that King of Iranor Saudi Arabia has visited Japan?
The reasons are:

a) Japan is the only nation that does not give citizenship to Muslims.
b) In Japan permanent residentship is not given to Muslims.
c) There is strong ban on the propagation of Islam in Japan.
d) In the University of Japan Arabic or any Islamic language is not taught.
e) One cannot import ‘Kuran’ published in Arabic language.
f) According to data published by Japanese government, it has given citizenship to only 2 lakhs Muslims. These Muslims speak Japanese and carry their religious ritual in the same.
g) Japan is the only country in the world having negligible number of embassies of Islamic countries.
h) Japanese people are not attracted to Islam at all.
i) Muslims residing in Japan are the employees of foreign companies.
j) Even today Visas are not granted to Muslim doctors, engineers or managers send by foreign company.
k) In majority of the companies, it is stated in their laws that no Muslims should apply for the job.
l) Japan government is of an opinion that Muslims are fundamentalist and even in the era of globalization, they are not willing to change their Muslim laws.
m) Muslims can not even think about getting a rented house in Japan.
n) If anyone comes to know that his neighbor is a Muslim then the whole colony stays alert.
o) No one can start a Islamic or Arabic ‘Madarsa’ in Japan
p) There is no personal law in Japan.
q) If Japanese women marry a Muslim then she is banned.
r) According to Mr. Komico Yagi (Head of Department, Tokyo University) “There is a mind frame in Japan that Islam is narrow minded religion and one should stay away from it.”
s) Freelance journalist Mohammd Juber turned many Islamic countries after 9/11 incidence and at that time he went even to Japan. He found out Japanese are confident that extremist can do no harm in Japan.

 

Islam is kept under check by tough legislation.,

 

The constitution and other laws and policies protect religious freedom and, in practice, the government generally respected religious freedom. The trend in the government’s respect for religious freedom did not change significantly during the year.

There were few reports of societal abuse or discrimination based on religious affiliation, belief, or practice.

The U.S. government closely monitored the state of religious freedom, conducted outreach to minority religious groups and NGOs, and discussed religious freedom with the government-

The Statistics Bureau estimates the population to be 127.5 million as of October..

The Religious Juridical Persons Law, as amended in response to the 1995 sarin gas attack on Tokyo’s subway system by Aum Shinrikyo, provides the government with some authority to supervise certified religious groups.

The law requires certified religious groups to disclose their assets to the government and empowers the government to investigate possible violations of regulations governing for-profit activities.

Authorities have the right to suspend a religious group’s for-profit activities if the group violates these regulations.

The government does not observe any religious holidays as national holidays.

 

Can A Muslim become a Citizen of Japan?

 

Yes.

 

The Japanese Constitution states that

第14条
すべて国民は、法の下に平等であって、人種、信条、性別、社会的身分又は門地により、政治的、経済的又は社会関係において、差別されない。

Article 14:
All of the people are equal under the law and there shall be no discrimination in political, economic or social relations because of race,creed, sex, social status or family origin.

“In Japan permanent residency is not given to Muslims.”

This is also easily demonstrably false. If you live in Japan you will probably eventually meet somebody who is Muslim. There are a lot more permanent residents in Japan than there are naturalized citizens.

However, even if you don’t, a look at the official immigration statistics for Japan shows a large percentage of legal immigrants, both non-permanent and those with Permanent Residency Status of Residence (永住者資格eijūsha shikaku), come from countries where the vastmajority of the citizens are Muslim or the official state religion is Islam.

Studies of Muslims in Japan have shown that about 35% are Indonesian, 15% are from Bangladesh, and 10% are from Pakistan.

 

Citation.

 

http://www.state.gov/j/drl/rls/irf/religiousfreedom/index.htm?year=2012&dlid=208234#wrapper

 

http://harshad30.wordpress.com/2014/06/26/islam-is-ban-in-japan/

 

http://www.turning-japanese.info/2013/10/can-muslims-acquire-japanese.html

 

 

Why Less Muslims In Lok Sabha-Owaisi The Answer

In India, Islam on May 23, 2014 at 09:33

 

The representation of Muslims in this Lok Sabha will be the lowest since the first general election of 1952. The 16th Lok Sabha will have just 24 Muslim MPs, down from 30 in the 15th. That translates to 4.4% of the strength of the House. 



Muslims constituted 4.3% of the first Lok Sabha in 1952, but their proportion has hovered between five and six per cent for the last quarter of a century after dropping from a high of 9.3% or 49 members in the LS elected in the 1980 elections. 



The incoming House will have no Muslim MPs from Uttar Pradesh, a first. It will also not have any from Maharashtra, a large state with a substantial Muslim population. The only states to have elected MPs from the community are West Bengal (eight), Jammu & Kashmir (four), Bihar (four), Kerala (three), Assam (two) and Andhra Pradesh, Tamil Nadu and Lakshadweep (one each). Of these, of course J&K as well as Lakshadweep have Muslim-majority populations.(Zee News)

 

On the day the Indian Elections 2014 results were being announced,  Asauddin Owisi, wagging a Finger at Rajdeep Sardesai of CNN IBN, the English

 

News Channel, said belligerently,

 

Vladimir Putin To Muslims.image.jpg.

Vladimir Putin To Muslims.

 

 

 

‘Now tell Me, why there are fewer MPS in Lok Sabha, why there is no Muslim has been elected in the BJP?

 

 

 

You Media do Modi Namaskar daily,

 

 

Tell Me why Muslims have also voted and made Hindus MP?”,

 

 

Owaisi the answer is three simple numerical,

 

 

 

9/11

 

September 2001 Twin Tower Attack.

 

 

And a host of Bombings.

 

 

And Seven Letters of English

 

Al Qaeda.

 

 

You do not threaten people into electing specific people

 

 

At this rate you might ask for Minority Reservations in election Results!

 

Why Hindus  were elected as MPs by Muslims

 

They are not Terrorists, notwithstanding Religion.

 

Have you ever watched your speeches on TV?

 

 

 

 

 

 

 

How many Indian Presidents/Prime Ministers Pakistan has/had?

 

 

How many Hindu/Non Muslim Cricket Players are there in Pakistan cricket team?

 

 

How many Muslim Nations allow the Hindu law to embolden you to ask for Sharia law in India?

 

 

How many temples have you looted?

 

 

At least be grateful.

 

 

If you do not want to be an Indian, you are free.

 

Yo do nt get along with Christians, Jews, and even one sect of yours kills the members of the other sect .

 

With whom shall be you be getting along?

 

Let the decent Muslims live in India in peace.

 

 

 

Best reply for your ilk is by Vladimir Putin, which I have posted in this post.

 

 

 

 

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Muslim Plot To Take Over UK Schools ‘Trojan Horse’

In Islam, UK on April 20, 2014 at 22:49

There has been a plot to take the Educational system in the UK by the Muslims  in what is now known as the Trojan Horse Plot.

 

This covert operation began twenty years ago, the BBC reports.

 

Terrorists Plan to take over British Schools

Jihadis Plot to take over Schools

“A former teacher at a Birmingham school alleged to be part of an “Islamic takeover plot” says concerns were first raised more than 20 years ago.

Michael White, who was dismissed in 2003 from Park View School, in Alum Rock, said its board of governors was “taken over by a Muslim sect” in 1993.

He said he told the local education authority (LEA) but his claims were not investigated.

Tahir Alam, chair of governors at Park View, denied Mr White’s claims.

 

Evidence of the plot to take over schools in Britain

Evidence That reveals the Plot

 

Birmingham City Council said it was unable to comment on historic or current allegations while investigations were ongoing.

Mr White said Park View’s board of governors was reorganised after the school was put into special measures by Ofsted in 1993.

He said there was an increase in female students covering their hair within months of Mr Alam’s appointment.

“The LEA was well aware of what was going on,” he said.

“They told me they didn’t want to exchange one set of problems for another.”

Mr White said he was “forced out” after he challenged governors’ attempts to ban sex education and stop the teaching of non-Islamic faiths in religious education classes.”

 

The spread.

 

  • Schools investigated by Department for Education, Ofsted and Birmingham City Council over alleged plot to introduce extreme Islamic teaching
  • Ofsted report expected to place six schools into specials measures
  • Officials will then have powers to remove senior staff or close schools
  • Another nine schools to be ranked as ‘needing improvement’
  • Tahir Alam, governor of four schools, expected to be removed from post
  • DfE investigation into three of his schools found pupils being segregated
  • Sex education was also banned and evolution taught only ‘briefly’

Six secular schools at the centre of a plot to introduce hardline Islamic teaching into classrooms are to be placed in special measures.

 

It has been reported that Ofsted inspectors will rate the schools ‘inadequate’ after snap inspections this week, which usually leads to a school being placed in special measures, allowing officials to remove senior managers or close the school.

 

Inspectors were ordered in to the Birmingham schools after a ‘Trojan Horse’ letter was uncovered last month detailing a plot by hardline Muslims to force moderate and secular headteachers from their posts and install extreme Islamic teachers in their place.

 

Today a report published in The Telegraph alleges that Park View, Golden Hillock, Nansen, Oldknow and Saltley schools will be rated inadequate, the lowest possible score, while Alston school is already in special measures.

 

If the new Ofsted investigation does place the schools in special measures, Tahir Alam, who is also governor of Highfield school, is almost certain to be removed from his post.

 

Mr Alam, an activist for the hardline Muslim Council of Britain, is alleged to be at the centre of the Trojan Horse plot, but has denied the allegations, calling them a ‘fabrication’.

 

In 2003 he was dismissed for gross misconduct after he handed a letter to prospective teachers advising them to question the governors, he said.

Source.

Muslim Plot to take over UK schools

 

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Tipu Destroyed Temples Donation Of Linga Sringeri Mutt

In Hinduism, Islam on March 9, 2014 at 18:21

There is a widespread belief that Tipu Sultan was  a benevolent Ruler and he made donations to Hindu Temple,

Following my post on Tipu Sultan”s persecution of Hindus , in his own words there were comments, especially in Quora that Tipu made donations to Hindu Temples  and that I should publish that as well.

Gem from Tipu Sultan's Treasure

Navaratna pendant from Tipu Sultan’s Treasure.

My articles are only meant to inform people of the Inaccuracies  and deliberate misinterpretations of History.

There is no question of any other motive.

For those who accuse me of biased posts, I would like to state that I would post about any subject, barring Porn and wilful defamation if I receive authentic information.

I will be dealing with the partial demolition of Babri Masjid in detail with authentic resources.

Yes there is information that Tipu Sultan donated to Hindu Temples.

“Those disparaging Tipu Sultan for communal reasons should be aware that he made numerous gifts to temples, notably the Srikanteshwara temple at Nanjangud and Sri Ranganathaswamy temple at Srirangapatana, donated 10,000 gold coins to complete the temple at Kanchi, settled the disputes between the two sects of priests at the Melukote temple, while his several letters to Sringeri Shankaracharya speaks volumes of his respect to Hindusism, according to Prof. Ali, who said the present prejudice against Tipu Sultan was a fallout of the bias of colonial historians because Tipu had challenged the British paramountcy in India.”( The Hindu, January 19,2013)

Tipu’s Affection for Sringeri Mutt.

The Sringeri Mutt possesses 47 letters addressed by Tipu Sultan to the then Shankaracharya Sri Sacchidananda Bharati III (1770 – 1814). Dr. A. K. Shastry has in his book ‘The records of the Sringeri Dharmasamsthana’, translated and commented upon these letters.

This letter was written by Tipu on Wednesday, June 24th, 1795 (8th day of the dark half of Jyestha, Raksasa Samvata of the Hindu calendar) in Kannada and bore at the top, his round emblem with tiger stripes. The letter begins with a salaam to the Guru.

Tipu says that he depends on 3 sources of strength (‘Mooru Bala’ in Kannada).
The first being the belief that God is merciful (‘Eeshwara Dayapurnavagide’ in Kannada).
The second being the blessings of teachers like the Shankaracharya (‘Nimmantha Gurugala Ashirvada’ in Kannada).
The third being the prowess of arms (‘Ayudhabala’ in kannada).”

Tipu ends the letter with the gift of a crystalline Linga to the Guru and a request to the Guru to worship it. The letter ends with Tipu Sultan’s seal and signature.”

Yet there is evidence that he destroyed 8000 temples.

“”In the month of Chingam 952, Malayalam Era (corresponding to August, 1786) Tippu’s Army destroyed idols of the famous Perumanam Temple and desecrated all the temples between Trichur and Karuvannur river. “

Hemambika Temple of Kallekulangara, also known as Emoor Bhagavathy temple, the Family Deity (Kula Devata) of the royal family of Palakkad.

Keraladhiswara Maha Vishnu Temple, Tanur Town, Malappuram Dist.

Jain Temple in Palghat .

“Irinjalakuda Tiruvilvamala Temple dedicated to Rama and Lakshmana. It is a twin temple complex situated on top of Vilvadri Hill which is located to the North of Thrissur Town.

Mammiyur Siva Temple in Guruvayur Town.

Thiruvanchikulam Mahadeva Temple, in Methala Panchayat, south of Kodungallur Municipal town on NH 17.

Triprangode Siva Temple near Tirur.

Thrichabaram Sri Krishna Temple near Taliparamba, Kannur Dist.

Taliparamba Siva Temple, Kannur District.

Tiruvanjikulam Siva temple near Kodungallur.

Vadakkum-Nathan Temple of Trichur.

Varakkal DurgaTemple, West Hill Kozhikode.

Trikkandiyur Mahadeva Temple, Tirur Town, Malappuram Dist.

Sukapuram Dakshinaamoorthy Temple, near Edappal, Malappuram.

Vadukunda Siva temple at Vengara village Kannur District.

Pariharapuram Subrahmanya Temple, Ramanathakara, Kozhikode District.

Vadukunda Siva Temple of Madai, Kannur District.

Thrikkavu Durga Temple of Ponnani was converted into Military Garrison.

According to the Malabar Gazetteer, the following important temples were destroyed by Tippu’s Army.

Tali Mahadeva Temple, Kozhikode.

Sree Valayanadu Bhagavathy Temple, Govindapuram, Calicut.

Tiruvannur Siva Temple, Kozhikode.

Shri thirpuraikal Bhadrakali Temple, Puthur, Palakkad District.

Narayankannur temple at Ramantali, Kannur District.

Even the Tirunavaya Temple known all over India as a centre of Rig Veda teaching was destroyed. Tippu personally ordered the destruction of Calicut which was the capital of the Zamorin Rajas.

In the case of Triprayar Temple, the main deity was shifted temporarily to Gnanappilly Mana situated in a remote village. However, both of them were brought back and ceremoniously installed after the withdrawal of Tippu from Malabar towards the end of 1790.

Following the route of his father Hyder Ali who attacked Guruvayur in 1766, Tippu Sultan attacked Guruvayur temple in 1789 after destroying the Mammiyur Shiva Temple and two other Sri Krishna Temples in the vicinity of the famous Guruvayur Temple. Those two Sri Krishna Temples destroyed in the town of Guruvayur by Tippu have being recovered by the Hindus; one is being renovated as the Parthasarathy Temple and the other one as Tirupathy Balaji Temple.

The 4,000 year old Narasimhamoorthy Temple near Angadipuram was destroyed by Tippu’s Army, rebuilt in 1946 and destroyed again by the Moplah Muslims.

Source:

http://www.haindavakeralam.com/hkpage.aspx?PageID=11935&SKIN=B

http://www.thehindu.com/news/national/karnataka/prejudice-against-tipu-a-fallout-of-colonial-historians-bias-sheik-ali/article4320306.ece

http://toshkhana.wordpress.com/2013/02/17/the-three-sources-of-strength-of-tipu-sultan/

http://ramanan50.wordpress.com/2013/05/12/tipu-sultans-persecution-of-hindusin-his-words/

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List Delhi Gujarat Temples Into Mosques

In Hinduism, Islam on March 4, 2014 at 17:30

After I posted a List of Temples onverted into Mosques.readers wanted me to collate a List Area,State specific.

I am posting a List for Delhi and Gujarat.

More information can be had at the Links I have provided.

I am also posting the Destruction of Hindu Temples , later turned into mosques, as recorded by Muslim Historians.

A List of Temples destroyed and turned into mosques in Delhi.

The information is shared as our Books do not reflect what Facts really are.

Truth has to be told, shared.

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.I. Mehrauli

1. Quwwatu’l Islm Masjid (1198).

2. Qutb Mnr

.3. Maqbara of Shamsu’d-Dn Iltutmish (1235.)

4. Dargh of Shykh Qutbu’d-Dn Bakhtyr Kk (d. 1236).

5. Jahz Mahal

.6. AlI Darwz.

7. AlI Mnr.

8. Madrasa and Maqbara of Alu’d-Dn Khalj.

9. Maqbara of Ghiyu’d-Dn Balban.

10. Masjid and Mazr of Shykh Fazlu’llh known as Jaml-Kaml.

11. MaDh Masjid.

II. Sultan GhariMaqbara of Nsiru’d-Dn, son of Sultn Shamsu’d-Dn Iltutmish (1231)

.III. PalamBbr (Ghazanfar) Masjid (1528-29).

IV. Begumpur

1. Masjid.

2. Bijai Mandal.

3. Klu Sari-k-Masjid.

4. Mazr of Shykh Najbu’d-Dn Mutwakkal Chisht (d. 1272).

V. TughlaqabadMaqbara of Ghiysu’d-Dn Tughlaq.

VI. Chiragh-Delhi1. Dargh of Shykh Nasru’d-Dn Chirgh-i-Dehl (d. 1356).

2. Maqbara of Bahlul Lod

……..

3. Wazrpur-k-Gumbad.4

. Mund Gumbads.

5. Bar-Lo-k-Gumbad.6. Barje-k-Gumbad.

XIV. The Ridge1. Mlch Mahal

,2. Bhl Bhatiyri-k-Mahal.

3. Qadam Sharf.

4. Chauburz Masjid

.5. Pr Ghaib.

XV. WazirabadMasjid and Mazr of Shh lam.

XVI. South Extension1. Kle Khn-k-Gumbad

.2. Bhre Khn-k-Gumbad.

3. Chhote Khn-k-Gumbad.

4. BaDe Khn-k-Gumbad.

XVII. Other Areas1. Maqbara of Mubrak Shh in Kotla Mubarakpur.

2. Kushk Mahal in Tin Murti.

3. Sundar Burj in Sundarnagar.

4. Jmi’ Masjid in Kotla Fruz Shh.

5. Abdu’n-Nab-k-Masjid near Tilak Bridge.

6. Maqbara of Raushanra Begum

I. Ahmadabad District.

1. Ahmadabad, Materials of temples destroyed at Asaval, Patan and Chandravati were used in the building of this Muslim city and its monuments. Some of the monuments are listed below :
(i) Palace and Citadel of Bhadra.
(ii) Ahmad Shh-k-Masjid in Bhadra.
(iii) Jmi’ Masjid of Ahmad Shh.
(iv) Haibat Khn-k-Masjid.
(v) Rn Rpmat-k-Masjid.
(vi) Rn B Harr-k-Masjid.
(vii) Malik SraNg-k-Masjid.
(viii) Mahfz Khn-k-Masjid.
(ix) Sayyid lam-k-Masjid.
(x) Pattharwli or Qutb Shh-k-Masjid.
(xi) Sakar Khn-k-Masjid.
(xii) Bb Ll-k-Masjid.
(xiii) Shykh Hasan Muhammad Chisht-k-Masjid.
(xiv) Masjid at Isnpur.
(xv) Masjid and Mazr of Malik Sha’bn.
(xvi) Masjid and Mazr of Rn Spr (Sabarai).
(xvii) Masjid and Mazr of Shh lam at Vatva.
(xviii) Maqbara of Sultn Ahmad Shh I.
2. Dekwara, Masjid (1387). Temple site.
3. Dholka
(i) Masjid and Mazr of Bahlol Khn Ghz. Temple site.
(ii) Mazr of Barkat Shahd (1318). Temple site.
(iii) Tanka or Jmi’ Masjid (1316). Temple materials used.
(iv) Hilll Khn Qz-k-Masjid (1333). Temple materials used.
(v) Khrn Masjid (1377). Converted Bvan Jinlaya Temple.
(vi) Kl Bazar Masjid (1364). Temple site.
4. Isapur, Masjid. Temple site.
5. Mandal
(i) Sayyid-k-Masjid (1462). Temple site.
(ii) Jmi’ Masjid. Temple site.
6. Paldi, Patthar-k-Masjid. Temple site.
7. Ranpur, Jmi’ Masjid (1524-25). Temple site.
8. Sarkhej
(i) Dargh of Shykh Ahmad Khatt Ganj Baksh (d. 1445). Temple materials used.
(ii) Maqbara of Sultn Mahmd BegaD. Temple materials used.
9. Usmanpur, Masjid and Mazr of Sayyid Usmn. Temple site.

II. Banaskantha District.
1. Haldvar, Mazr of Ln Shh and Gjar Shh. Temple site.
2. Halol
(i) Ek Mnr-k-Masjid. Temple site.
(ii) PNch MuNhD-k-Masjid. Temple site.
(iii) Jmi’ Masjid (1523-24). Temple site.
3. Malan, Jmi’ Masjid (1462). Temple materials used.

III. Baroda District.
1. Baroda
(i) Jmi’ Masjid (1504-05) Temple site.
(ii) Dargh of Pr Amr Thir with its Ghz Masjid. Temple site.
(iii) Mazr of Pr GhoD (1421-23). Temple site.
2. Dabhoi
(i) Dargh of PNch Bb. Temple materials used.
(ii) Mazr of M Dhokr. Temple materials used.
(iii) Fort. Temple materials used.
(iv) Hira, Baroda, MabuDa and NandoDi Gates. Temple materials used.
(v) MahuNDi Masjid. Temple materials used.
3. Danteshwar, Mazr of Qutbu’d-Dn. Temple site.
4. Sankheda, Masjid (1515-16). Temple site.

IV. Bharuch District.
1. Amod, Jmi’ Masjid. Temple materials used.
2. Bharuch
(i) Jmi’ Masjid (1321). Brahmanical and Jain temple materials used.
(ii) Ghaznav Masjid (1326). Temple site.
(iii) Idgh (1326). Temple site.
(iv) ChunwD Masjid (1458). Temple site.
(v) Qz-k-Masjid (1609). Temple site.
(vi) Mazr of Makhdm Sharfu’d-Dn (1418). Temple site.
3. Jambusar, Jmi’ Masjid (1508-09). Temple site.
4. Tankaria, BaD or Jmi’ Masjid (1453). Temple site.

V. Bhavnagar District.
1. Botad, Mazr of Pr Hamr Khan. Temple site.
2. Tolaja, Idgh and Dargh of Hasan Pr. Temple site.
3. Ghoda, Masjid (1614). Temple site.

VI. Jamnagar District.
1. Amran, Dargh of Dawal Shh. Temple materials used.
2. Bet Dwarka, Dargh of Pr Kirmn. Temple site.
3. Dwarka, Masjid (1473). Temple site.

VII. Junagarh District.
1. Junagarh
(i) BorwD Masjid (1470). Temple site.
(ii) Jmi’ Masjid in Uparkot. Jain Temple site.
(iii) Masjid at M GaDhech. Converted Jain temple.
2. Loliyana, Dargh of Madr Shh. Temple site.
3. Kutiana, Jmi’ Masjid. Temple site.
4. Mangrol
(i) Rahmat Masjid. Temple materials used.
(ii) Jmi’ Masjid (1382-83). Temple materials used.
(iii) JnI Jail-k-Masjid (1385-86). Temple site.
(iv) Revl Masjid (1386-87). Temple materials used.
(v) Masjid at Bandar. Temple materials used.
(vi) Dargh near Revli Masjid. Temple materials used.
(vii) Mazr of Sayyid Sikandar alias Makhdm Jahniy (1375). Temple materials used.
(viii) GaDhi Gate. Temple materials used.
5. Somnath Patan
(i) Bzr Masjid (1436). Temple site.
(ii) Chndn Masjid (1456). Temple site.
(iii) Qz-k-Masjid (1539). Temple site.
(iv) PathnwaDi Masjid (1326). Temple site.
(v) Muhammad Jamdr-k-Masjid (1420). Temple site.
(vi) MiThshh Bhang-k-Masjid (1428). Temple site.
(vii) Jmi’ Masjid. Temple materials used.
(viii) Masjid made out of the SomanAtha Temple of Kumrapla.
(ix) Masjid at the back of the Somantha Temple. Converted temple.
(x) Mot Darwza. Temple materials used.
(xi) Mpur Masjid on the way to Veraval. Temple materials used.
(xii) Dargh of Manglri Shh near Mpur Masjid. Temple materials used.
(xiii) Shahd Mahmd-k-Masjid (1694). Temple site.
6. Vanasthali, Jmi’ Masjid. Converted VAmana Temple.
7. Veraval
(i) Jmi’ Masjid (1332). Temple site.
(ii) Nagna Masjid (1488). Temple site.
(iii) Chowk Masjid. Temple site.
(iv) MNDv Masjid. Temple site.
(v) Mazr of Sayyid Ishq or Maghrib Shh. Temple site.
(vi) Dargh of Muhammad bin Hj Giln. Temple site.

VIII. Kachchh District.
1. Bhadreshwar
(i) Solkhamb Masjid. Jain Temple materials used.
(ii) ChhoT Masjid. Jain Temple materials used.
(iii) Dargh of Pr Ll Shhbz. Jain Temple materials used.
2. Bhuj
(i) Jmi’ Masjid. Temple site.
(ii) Gumbad of Bb Guru. Temple site.
3. Munra or MunDra, Seaport built from the materials of Jain temples of Bhadreshwar which were demolished by the Muslims; its Safed Masjid which can be seen from afar was built from the same materials.

IX. Kheda District.
1. Kapadwani
(i) Jmi’ Masjid (1370-71). Temple site.
(ii) Sm Shahd-k-Masjid (1423). Temple site.
2. Khambhat
(i) Jmi’ Masjid (1325). Jain Temple materials used.
(ii) Masjid in Qaziwara (1326). Temple site.
(iii) Masjid in Undipet (1385). Temple site.
(iv) Sadi-i-Awwal Masjid (1423). Temple site.
(v) Fujr-k-Masjid (1427). Temple site.
(vi) Mazr of Umar bin Ahmad Kzrn. Jain Temple materials used.
(vii) Mazr of Qbil Shh. Temple site.
(viii) Mazr of Shykh Al Jaulq known as Parwz Shh (1498). Temple site.
(ix) Mazr of Shh Bahlol Shahd. Temple site.
(x) Maqbara of Ikhtyru’d-Daula (1316). Temple site.
(xi) IdgAh (1381-82). Temple site.
3. Mahuda, Jmi’ Masjid (1318). Temple site.
4. Sojali, Sayyid Mubrak-k-Masjid. Temple site.

X. Mehsana District.
1. Kadi
(i) Masjid (1384). Temple site.
(ii) Masjid (1583). Temple site.
2. Kheralu, Jmi’ Masjid (1409-10). Temple site.
3. Modhera, Rayadi Masjid. Temple site.
4. Munjpur, Jmi’ Masjid (1401-02). Temple site.
5. Patan
(i) Jmi’ Masjid (1357). Temple materials used.
(ii) Pht Mahalla or Pinjar Kot-k-Masjid (1417). Temple site.
(iii) Bzr-k-Masjid (1490). Temple site.
(iv) Masjid in a field that was the Sahasralinga Talav. Temple materials used.
(v) Masjid and Dargh of Makhdm Husmu’d-Dn Chisht, disciple of Shykh Nizmu’d-Dn Awliya of Delhi. Temple materials used.
(vi) GmD Masjid (1542). Temple site.
(vii) RangrezoN-k-Masjid (1410-11). Temple site.
(viii) Dargh of Shykh Muhammad Turk Kshgar (1444-45). Temple site.
(ix) Dargh of Shykh Fard. Converted temple.
6. Sami, Jmi’ Masjid (1404). Temple site.
7. Sidhpur, Jmi’ Masjid. Built on the site and with the materials of the Rudra-mahlaya Temple of Siddharja JayasiMha.
8. Una, Dargh of Hazrat Shh Pr. Temple site.
9. Vijapur
(i) Kaln Masjid (1369-70). Temple site.
(ii) Mansr Masjid. Temple site.

XI. Panch Mahals District.
1. Champaner
(i) Jmi’ Masjid (1524). Temple site.
(ii) Bhadra of Mahmd BegD. Temple site.
(iii) Shahr-k-Masjid. Temple site.
2. Godhra, Masjid. Temple site.
3. Pavagadh
(i) Masjid built on top of the Dev Temple.
(ii) PNch MuNhD Masjid. Temple site.
(iii) Jmi’ Masjid. Temple site,
4. Rayania, Masjid (1499-1500). Temple site.

XII. Rajkot District.
1. Jasdan, Dargh of Kl Pr. Temple materials used.
2. Khakhrechi
(i) Jmi’ Masjid. Temple site.
(ii) Dargh of Kaml Shh Pr. Temple site.
3. Mahuva, Idgah (1418). Temple site.
4. Malia, Jmi’ Masjid. Temple site.
5. Morvi, Masjid (1553). Temple site.
6. Santrampur, Masjid (1499-1500). Temple site.

XIII. Sabarkantha District.
1. Hersel, Masjid (1405). Temple site.
2. Himmatnagar, Moti-Mohlat Masjid in Nani Vorwad (1471). Temple site.
3. Prantij
(i) Fath or Tekrewl Masjid (1382). Temple site.
(ii) Dargh of Sikandar Shh Shahd (d. 1418). Temple materials used.

XIV. Surat District.
1. Navasari
(i) Jmi’ Masjid (1340). Temple site.
(ii) Shh Masjid. Temple site.
2. Rander, The Jains who predominated in this town were expelled by Muslims and all temples of the former were converted into mosques. The following mosques stand on the site of and/or are constructed with materials from those temples:
(i) Jmi’ Masjid.
(ii) Nit Naur Masjid.
(iii) Min-k-Masjid.
(iv) Khrw Masjid.
(v) Munsh-k-Masjid.
3. Surat
(i) Mirz Smi-k-Masjid (1336). Temple site.
(ii) Nau Sayyid Shib-k-Masjid and the nine Mazrs on Gopi Talav in honour of nine Ghzs. Temple sites.
(iii) Fort built in the reign of Farrukh Siyr. Temple materials used.
(iv) Gopi Talav (1718). Temple materials used.
4. Tadkeshwar, Jmi’ Masjid (1513-14). Temple site.

XV. Surendranagar District.
1. Sara, DarbargaDh-k-Masjid (1523). Temple site.
2. Vad Nagar, Masjid (1694). Stands on the site of the Htakevara
Mahdeva temple.
3. Wadhwan, Jmi’ Masjid (1439). Temple site.

Records by Muslim Historians.

  The evidence of destruction of thousands of Hindu temples can be primarily found from two different sources:
1. Literary Evidence from the work of renowned Islamic historians
2. Epigraphic Evidence from the inscriptions on numerous Mosques all over
India.
This article deals with only the literary evidence.

            Hundreds of Muslim historians have glorified the deeds of their Muslim heroes all over India.  This by no means is an exhaustive list! To learn more about this, please read both volumes of, Hindu Temples: What Happened To Them? by Sita Ram Goel.
There is elaborate literary evidence from the Islamic sources which glorify the crimes committed by the Muslims in India. Crimes such as the desecration of the Hindu idols, looting of the temples, killing devotees and raping have been well documented by the Muslim historians themselves. They have done so because according to them these Muslim rulers by doing such deeds were following the tenets of Islam and Sunnah of the prophet Mohammed. The literary evidence stated below is in chronological order with reference to the time at which a particular work was written.

          1. Name Of The Book: Hindustan Islami Ahad Mein (India under Islamic Rule)
Name Of The Historian: Maulana Abdul Hai.
About The Author: He is a highly respected scholar and taken as an authority on Islamic history. Because of his scholarship and his services to Islam, Maulana Abdul Hai was appointed as the Rector of the Darul Nadwa Ullum Nadwatal-Ulama. He continued in that post till his death in February 1923.

The following section is taken from the chapter Hindustan ki Masjidein (The mosques of India) of the above mentioned book. Here we can see a brief description of few important mosques in India and how each one of them was built upon plundered Hindu temples.
a. Qawwat al-Islam Mosque at Delhi: “According to my findings the first mosque of Delhi is Qubbat al-Islam or Quwwat al-Islam which, Qutubud-Din Aibak constructed in H. 587 after demolishing the Hindu temple built by Prithvi Raj and leaving certain parts of the temple outside the mosque proper; and when he returned from Ghazni in H. 592 he started building, under orders from Shihabud-Din Ghori, a huge mosque of inimitable red stones, and certain parts of the temple were included in the mosque…”
b. The Mosque at Jaunpur: “This was built by Sultan Ibrahim Sharqi with chiseled stones. Originally it was a Hindu temple after demolishing which he constructed the mosque. It is known as the Atala Masjid.”
c.
The Mosque at Qanauj: “It is well known that this mosque was built on the foundations of some Hindu temple that stood here. The mosque was built by Ibrahim Sharqi in H. 809 as is recorded in Gharbat Nigar.”
d. Jami Masjid at Etwah: “This mosque stands on the bank of the Jamuna at Etawah. There was a Hindu temple at this place, on the site of which this mosque was constructed. .”
e. Babri Masjid at Ayodhya: “This mosque was constructed by Babar at Ayodhya which Hindus call the birth place of RamchandrajiSita had a temple here in which she lived and cooked for her husband. On that very site Babar constructed this mosque in H.963 “
f. Mosque at Benaras: “Mosque of Benares was built by Alamgir Aurangzeb on the site of Bisheshwar Temple. That temple was very tall and held as holy among Hindus. On this very site and with those very stones he constructed a lofty mosque, and its ancient stones were rearranged after being embedded in the walls of the mosque. It is one of the renowned mosques of Hindustan.”
g. Mosque at
Mathura: “Alamgir Aurangzeb built a mosque at Mathura. This mosque was built on site of the Govind Dev Temple which was very strong and beautiful as well as exquisite.”

2. Name Of The Book: Futuhu’l-Buldan
Name Of The Historian: Ahmed bin Yahya bin Jabir
About The Author: This author is also known as al-Biladhuri. He lived at the court of Khalifa Al-Mutawakkal (AD 847-861) and died in AD 893. His history is one of the major Arab chronicles.
The Muslim Rulers He Wrote About:
a. Ibn Samurah (AD 653)
Siestan (Iran)
“On reaching Dawar, he surrounded the enemy in the mountain of Zur, where there was a famous Hindu temple.” “…Their idol of Zur was of gold, and its eyes were two rubies. The zealous Musalmans cut off its hands and plucked out its eyes, and then remarked to the Marzaban how powerless was his idol…”

b. Qutaibah bin Muslim al-Bahili (AD 705-715)
Samarkand (Farghana)
“Other authorities say that Kutaibah granted peace for 700,000 dirhams and entertainment for the Moslems for three days. The terms of surrender included also the houses of the idols and the fire temples. The idols were thrown out, plundered of their ornaments and burned…”

c. Mohammed bin Qasim (AD 712-715)
Debal (Sindh)
“…The town was thus taken by assault, and the carnage endured for three days. The governor of the town, appointed by Dahir, fled and the priests of the temple were massacred. Muhammad marked a place for the Musalmans to dwell in, built a mosque, and left 4,000 Musalmans to garrison the place…”
“…Ambissa son of Ishak Az Zabbi, the governor of Sindh, in the Khilafat of Mu’tasim billah knocked down the upper part of the minaret of the temple and converted it into a prison…”

Multan (Punjab)
“…He then crossed the Biyas, and went towards Multan…Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as ministers of the temple, to the number of 6,000. The Musalmans found there much gold in a chamber ten cubits long by eight broad…”

d. Hasham bin ‘Amru al-Taghlabi
Khandahar (Maharashtra)
“He then went to Khandahar in boats and conquered it. He destroyed the Budd (idol) there, and built in its place a mosque.”

3. Name Of The Book: Tarikh-i-Tabari
Name Of The Historian: Abu Ja’far Muhammad bin Jarir at-Tabari
About The Author: This author is considered to be the foremost historian of Islam. The above mentioned book written by him is regarded as the mother of histories.
The Muslim Rulers He Wrote About:

a. Qutaibah bin Muslim al-Bahili (AD 705-715)
Beykund (Khurasan)
“The ultimate capture of Beykund (in AD 706) rewarded him with an incalculable booty; even more than had hitherto fallen into the hands of the Mohammedans by the conquest of the entire province of Khorassaun; and the unfortunate merchants of the town, having been absent on a trading excursion while their country was assailed by the enemy, and finding their habitations desolate on their return contributed further to enrich the invaders, by the ransom which they paid for the recovery of their wives and children. The ornaments alone, of which these women had been plundered, being melted down, produce, in gold, 150,000 meskals; of a dram and a half each. Among the articles of the booty, is also described an image of gold, of 50,000 meskals, of which the eyes were two pearls, the exquisite beauty and magnitude of which excited the surprise and admiration of Kateibah. They were transmitted by him, with a fifth of the spoil to Hejauje, together with a request that he might be permitted to distribute, to the troops, the arms which had been found in the palace in great profusion.”

Samarkand (Farghana)
“A breach was, however, at last effected in the walls of the city in AD 712 by the warlike machines of Kateibah; and some of the most daring of its defenders having fallen by the skill of his archers, the besieged demanded a cessation of arms to the following day, when they promised to capitulate. The request was acceded to the Kateibah; and a treaty was the next day accordingly concluded between him and the prince of Samarkand, by which the latter engaged for the annual payment of ten million of dhirems, and a supply of three thousand slaves; of whom it was particularly stipulated, that none should either be in a state of infancy, or ineffective from old age and debility. He further contracted that the ministers of his religion should be expelled from their temples and their idols destroyed and burnt; that Kateibah should be allowed to establish a mosque in the place of the principal temple….”
“…Kateibah accordingly set set fire to the whole collection with his own hands; it was soon consumed to ashes, and 50,000 meskals of gold and silver, collected from the nails which had been used in the workmanship of the images.”

b.. Yaqub bin Laith (AD 870-871)
Balkh and Kabul (Afghanistan)
“He took Bamian, which he probably reached by way of Herat, and then marched on
Balkh where he ruined (the temple) Naushad. On his way back from Balkh he attacked Kabul…”
“Starting from Panjhir, the place he is known to have visited, he must have passed through the capital city of the Hindu Sahis to rob the sacred temple — the reputed place of coronation of the Sahi rulers — of its sculptural wealth…”
“The exact details of the spoil collected from Kabul valley are lacking. The Tarikh [-i-Sistan] records 50 idols of gold and silver and Mas’udi mentions elephants. The wonder excited in Baghdad by
baghdad by elephants and pagan idols forwarded to the Caliph by Ya’qub also speaks for their high value.”

4. Name Of The Book: Tarikhu’l-Hind
Name Of The Historian: Abu Rihan Muhammad bin Ahmad al-Biruni al-Khwarizmi.
About The Author: This author spent 40 years in India during the reign of Sultan Mahmud of Ghazni (AD 997 – 1030). His history treats of the literature and learning of the Hindus at the commencement of the 11th century.
The Muslim Rulers He Wrote About:

a. Jalam ibn Shaiban (9th century AD)
Multan (Punjab)
“A famous idol of theirs was that of
Multan, dedicated to the sun, and therefore called Aditya. It was of wood and covered with red Cordovan leather; in its two eyes were two red rubies. It is said to have been made in the last Kritayuga …..When Muhammad Ibn Alkasim Ibn Almunaibh conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought it best to have the idol where it was, but he hung a piece of cow’s flesh on its neck by way of mockery. On the same place a mosque was built. When the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests…”

More at the Links below

Source:.

http://www.stephen-knapp.com/islamic_destruction_of_hindu_temples.htm

http://hindutemples-whthappendtothem.blogspot.in/

http://www.scribd.com/doc/20581952/The-List-of-Hindu-Temples-Converted-to-Mosque-in-Delhi

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